Significance of Excellent abode
In Vaishnavism, the concept of Excellent abode encapsulates various esteemed spiritual locations. It denotes the supreme dwelling of the Universe's lord, a revered learning environment linked to a preceptor, and ideal places of worship, like those associated with Krishna and Radha. Furthermore, it signifies the ultimate spiritual state sought by devotees, the blissful dwelling of Vishnu, and a positive afterlife realm. Overall, Excellent abode represents a spiritually rewarding and pure environment, essential for virtuous individuals.
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Excellent abode'
In Buddhism, "Excellent abode" signifies Akanishtha, a highly revered realm representing advanced spiritual attainment, where profound realizations and insights are attained, reflecting its importance in the pursuit of enlightenment.
From: Guhyagarbha Tantra (with Commentary)
(1) Refers to Akanishtha as a place of high spiritual significance, where higher realizations are achieved.[1]
Hindu concept of 'Excellent abode'
The term "Excellent abode" in Hinduism signifies a superior, spiritually rewarding realm associated with deities like Vishnu, characterized by divine bliss, purity, and enlightenment, representing the ultimate goal and ideal dwelling for virtuous devotees.
From: The Padma Purana
(1) A superior and spiritually rewarding place, beyond heaven, signifying the ultimate goal for virtuous individuals.[2] (2) Refers to the glorified and blissful dwelling place of Vishnu, characterized by enjoyment and freedom from the cycle of life and death.[3] (3) A divine and revered place where beings go after death, associated with Vishnu in the context, implying a positive afterlife.[4] (4) Referring to the esteemed living or learning environment associated with a preceptor.[5]
From: The Shiva Purana
(1) A reference to the ideal or heavenly place where Krishna and Radha reside.[6] (2) A description of Shankhacuda's impressive residence that is notably adorned and spacious.[7] (3) The supreme and perfect dwelling of the lord of the Universe.[8]
From: The Brahma Purana
(1) A term used to describe a superior place of worship that surpasses all other shrines.[9] (2) Refers to an ideal state of being or dwelling that embodies spiritual purity and divine presence.[10]
From: Mahabharata (English)
(1) A highly regarded place, particularly referring to Kunti's home where Arjuna is honored.[11]
From: Ramayana of Valmiki
(1) The perfect realm to which the divine beings hope for Shri Vishnu to return after fulfilling his mission on Earth.[12]
From: Lalitopakhyana (Lalita Mahatmya)
(1) Refers to Nityantara, a significant realm noted for housing fifteen eternal goddesses who represent various facets of divine energy.[13]
From: The Brahmanda Purana
(1) A place associated with the Siddhas that was deemed worthy for residence.[14]
From: The Linga Purana
(1) The desirable spiritual state or position that Dhruva seeks to attain through devotion and penance.[15]
From: Brihad Bhagavatamrita (commentary)
(1) A remarkable place of residence marked by its superior qualities, particularly within a spiritual context.[16]