Significance of Evil effect
Evil effect is a term that encompasses various negative consequences across different teachings, such as Purana, Ayurveda, Dharmashastra, Rasashastra, and Theravada. Generally, it refers to harmful influences stemming from adverse actions, spiritual disruptions, improper usage of substances, or violations of rules. In Purana, it can be countered through rituals tied to the holy fig tree. Ayurveda specifically highlights the negative health effects from improper alcohol consumption, while other texts discuss consequences arising from transgressions and the misuse of medicinal substances.
Synonyms: Detrimental effect, Negative influence, Negative impact
In Dutch: Kwaad effect; In Finnish: Paha vaikutus
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Evil effect'
In Buddhism, "Evil effect" signifies the negative consequences experienced from evil actions, contrasting with the positive outcomes for those who uphold a virtuous life, emphasizing the moral significance of one's deeds.
From: Abhidhamma in Daily Life (by Ashin Janakabhivamsa)
(1) Negative consequences that arise from past misdeeds, which are less likely to manifest in gati sampatti.[1] (2) The negative consequences resulting from unwholesome actions that follow the perpetrator in future existences.[2]
From: Dhammapada (Illustrated)
(1) Consequences resulting from committing evil deeds, which do not befall a person who maintains a virtuous life.[3]
Hindu concept of 'Evil effect'
In Hinduism, "Evil effect" encompasses various negative consequences resulting from improper purification or usage of substances like makshika, lead, and others, as well as adverse planetary influences, leading to health issues and spiritual disturbances.
From: Rasa Jala Nidhi, vol 2: Minerals (uparasa)
(1) Negative consequences or harm resulting from actions or substances.[4] (2) Negative reactions or consequences that may arise from using certain cowries in medicinal applications.[5] (3) Negative health impacts resulting from the misuse of haritala, especially when it's impure.[6] (4) Negative consequences that arise from taking makshika that is not properly purified, including health issues and even death.[7] (5) The negative consequences that may arise from the consumption of kankustha, especially when taken improperly.[8]
From: Rasa Jala Nidhi, vol 3: Metals, Gems and other substances
(1) The harmful consequences or side effects resulting from improper use of a substance, in this case, lead.[9] (2) The harmful consequences or ailments that can arise from using diamonds that have not been properly incinerated.[10] (3) Negative health consequences that arise from the consumption of impure iron.[11]
From: Rasa Jala Nidhi, vol 4: Iatrochemistry
(1) Consequences that arise from violating the regulation of taking medicine under certain conditions.[12]
From: Rasa Jala Nidhi, vol 1: Initiation, Mercury and Laboratory
(1) Adverse reactions that can occur from improper use of mercury, resulting in health complications.[13]
From: Rasa Jala Nidhi, vol 5: Treatment of various afflictions
(1) Negative health impacts that result from drinking wine excessively, varied based on the person's health and circumstances.[14]
From: Manusmriti with the Commentary of Medhatithi
(1) Negative consequences that emerge from not adhering to certain rules.[15] (2) Negative consequences resulting from one's actions or deeds, which can be mitigated by knowledge of the Veda.[16] (3) Negative consequences resulting from actions that transgress prohibitions, particularly in the context of instructing or questioning inappropriately.[17] (4) Negative consequences that arise from specific planetary alignments or phenomena, which should not be exploited to gain alms.[18] (5) Negative consequences that arise from the actions and declarations of ignorant men regarding law.[19]
From: Skanda Purana
(1) Negative consequences that arise from inauspicious actions or dreams, which can be mitigated through devotion.[20] (2) Negative consequences that can arise from the influence of celestial bodies, specifically in relation to the Planets Shani and others.[21]
From: Agni Purana
(1) Harmful consequences that are believed to arise from planetary influences or spiritual disturbances.[22]
From: Gautami Mahatmya
(1) Negative influences and troubles believed to be caused by adverse planetary alignments or entities, which can be dispelled through rituals involving the holy fig tree.[23]
From: Brahma Purana
(1) The potential negative consequences that Yashoda attempts to mitigate through protective rituals.[24]
From: Vivekachudamani
(1) The detrimental consequences that arise from engaging with sense-objects, which are described as more harmful than cobra poison.[25]
From: Taittiriya Upanishad Bhashya Vartika
(1) The negative consequences that arise from ignorance, affecting the self and awareness.[26]
From: Mandukya Upanishad (Gaudapa Karika and Shankara Bhashya)
(1) The negative consequences arising from the belief in causality and duality, although considered insignificant for certain individuals.[27]
From: Charaka Samhita (English translation)
(1) The negative consequences of consuming alcohol improperly, including toxicity and addiction.[28]
From: Samarangana-sutradhara (Summary)
(1) Negative consequences that arise from poor architectural decisions or design flaws within house construction.[29]
The concept of Evil effect in scientific sources
The keyphrase "Evil effect" is associated with the detrimental consequences of obesity, encompassing heightened risks of serious health issues like diabetes, heart disease, and specific cancers, as highlighted by the provided text.
From: World Journal of Pharmaceutical Research
(1) Refers to the negative outcomes associated with obesity, including increased risks of diabetes, heart disease, and certain cancers.[30]