Significance of Entire world
In Buddhism and other spiritual contexts, the keyphrase "Entire world" denotes a broad and comprehensive notion of all existence, encompassing both sentient and non-sentient entities. This concept involves various interpretations, such as the moral and spiritual interrelation of all beings, the collective impact of divine influences, and the universal scope of existence as it pertains to a spiritual journey. It emphasizes a shared experience affecting all humanity and creation, highlighting interconnectedness and the potential for spiritual transformation across the globe.
Synonyms: Global community, Whole world, Planet earth, Universal, Whole earth
In Dutch: Hele wereld
In Finnish: Koko maailma
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Entire world'
In Buddhism, the "Entire world" encompasses the vast knowledge of existence, the interconnected reality of all beings, and the collective possibility for positive influence through adherence to precepts, highlighting the profound impact of the Buddha's teachings.
From: Maha Prajnaparamita Sastra
(1) A figurative expression indicating the impermanence of life and existence, introduced through the king's realization after witnessing destruction.[1] (2) Referring to all sentient beings for whom the bodhisattva has made sacrifices and strives to help.[2] (3) The totality of all beings, including gods and men, who can receive benefits through faith in the teachings of the Buddha regarding the three disciples.[3] (4) The totality of existence, including all beings and lands.[4]
From: Shurangama Sutra (with commentary) (English)
(1) The collective existence of all beings that can be positively influenced if everyone holds the precepts.[5]
From: The Sutra of Queen Śrīmālā of the Lion’s Roar
(1) A phrase indicating the collective understanding of humanity, which lacks the insight into the profound meaning described.[6]
From: Tattvasangraha [with commentary]
(1) The comprehensive reality consisting of all things and their interrelations, as discussed in the critique of the opponent’s philosophy.[7] (2) The totality of existence which is influenced and governed by the intelligent cause, as attributed to God in the context of the text.[8] (3) The comprehensive notion of all that exists, which God is said to have created.[9] (4) Refers to the broad scope of knowledge concerning all aspects of existence, often attributed to the ‘omniscient person’ in Buddhist arguments.[10]
From: Blue Annals (deb-ther sngon-po)
(1) A phrase signifying the far-reaching influence and blessings bestowed by the Precious kar ma pa upon people.[11]
From: Apadana commentary (Atthakatha)
(1) The broad scope in which one might become devoid of craving for both existence and non-existence.[12]
Hindu concept of 'Entire world'
In Hinduism, the "Entire world" encapsulates the totality of existence, uniting all beings and phenomena, both spiritual and material, under Brahman’s influence, highlighting its universal significance and interconnectedness across humanity and the cosmos.
From: Chaitanya Bhagavata
(1) The totality of existence where there was a lack of true devotion to the Lord.[13] (2) The whole population of the earth, indicating a broad and universal perspective.[14] (3) All living beings and the universal realm that are impacted by devotion to Krishna.[15] (4) Refers to all of creation and living beings that Vasudeva Datta was concerned with and aimed to help.[16] (5) The entire world refers to all of existence, which was delivered or saved through the actions attributed to Advaita.[17]
From: Garga Samhita (English)
(1) the universe in its wholeness[18] (2) The totality of existence that Bali offered to Lord Krsna as an act of devotion.[19] (3) Refers to all of humanity and the collective experience of people across the globe.[20] (4) All places and circumstances beyond the immediate surroundings.[21] (5) Indicates everyone or all people universally.[22]
From: Brihad Bhagavatamrita (commentary)
(1) All living entities, both moving and non-moving, who are enchanted by the beauty and sound of Shri Krishna, indicating His universal impact.[23] (2) The broader audience that is meant to learn from the actions and lessons of those with pure hearts.[24] (3) The broader humankind that Shri Narada intends to make aware of the greatness of recipients of divine mercy.[25]
From: Bhakti-rasamrta-sindhu
(1) The totality of existence and all beings considered globally.[26]
From: Tiruvaymoli (Thiruvaimozhi): English translation
(1) Refers to the universal existence that is understood and seen through the lens of divine love as expressed in the text.[27]
From: Brahma Sutras (Ramanuja)
(1) This signifies all existence, presumably created or sustained by Brahman, in which the individual soul resides.[28] (2) Refers to the totality of existence, encompassing both the material and spiritual realms, with an assertion that it is strung like pearls on a thread, indicating interconnectedness.[29] (3) The totality of existence, including all living beings and the physical universe.[30] (4) Denotes all entities and phenomena that exist outside of Brahman, including all forms of matter and consciousness.[31] (5) The totality of all existence, encompassing both sentient (living) and non-sentient (non-living) entities.[32]
From: Taittiriya Upanishad Bhashya Vartika
(1) Refers to all of creation and existence as perceived by humans, which is considered an illusion in reference to Brahman.[33] (2) The totality of existence, encompassing all forms of life and material objects.[34] (3) Refers to all things in existence, which seem real due to Brahman.[35] (4) Refers to all of creation that experiences the cycle of birth and rebirth (samsara).[36]
From: Prasthanatrayi Swaminarayan Bhashyam (Study)
(1) Refers to both spiritual and material realities that are sustained and enlivened by Parabrahman.[37]
From: Mandukya Upanishad (Gaudapa Karika and Shankara Bhashya)
(1) The collective existence that is seen as a manifestation of thought and consciousness, tied to the understanding of Brahman.[38]
From: Padma Purana
(1) The domain which Rama rules over righteously, where virtue prevails and resources are abundant.[39] (2) The cumulative existence of all beings and realms affected by the demon's actions, resulting in turmoil.[40] (3) Refers to everything in existence that can be destroyed or affected, particularly through the actions of deities.[41] (4) All beings and elements that exist globally.[42]
From: Harivamsha Purana
(1) Refers to all of creation that benefits from the sympathetic acts of Indra, particularly through the provision of rain.[43] (2) Describes the comprehensive recognition and honor bestowed upon Rama and Krishna as notable figures.[44]
From: Shiva Purana
(1) Refers to all beings and realms affected by Taraka's actions, highlighting the widespread consequence of his tyranny.[45]
From: Manusmriti with the Commentary of Medhatithi
(1) Refers to all of existence, both living (animate) and non-living (inanimate), that arises from the gods.[46] (2) The broader context in which the supremacy and role of the Brahmana is recognized and asserted.[47]
The concept of Entire world in local and regional sources
The keyphrase "Entire world" signifies the accumulation of material wealth and external achievements, often at the cost of ignoring one's inner self and personal fulfillment, highlighting a common conflict between external success and internal well-being.
From: Triveni Journal
(1) Refers to the totality of material possession and external success that one may achieve while neglecting their inner self.[48]