Significance of Entire universe
The keyphrase "Entire universe" refers to the totality of existence across various philosophical and religious perspectives. It encompasses everything created, including physical and metaphysical realms, and highlights the interconnectedness of all entities. According to Jainism, Tibetan Buddhism, Vaishnavism, and other traditions, the entire universe signifies a comprehensive view of existence governed by divine principles and interactions. Each tradition offers a unique interpretation, emphasizing the vastness, complexity, and underlying unity of all that exists, ultimately recognizing its influence on beings and their experiences.
Synonyms: Cosmos, Universe, All, Creation, Everything, Outer space, Space, Macrocosm
In Dutch: Hele universum; In Finnish: Koko universumi; In Spanish: Universo entero
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Entire universe'
In Buddhism, the "Entire universe" is a conceptual totality representing the beginningless cosmos, encompassing all existence, influenced positively by the Buddha for collective welfare, and highlighting the complexity of matter and energy beyond individual understanding.
From: Tattvasangraha [with commentary]
(1) A comprehensive view of the universe, taking into account all its components and their relationships.[1] (2) The totality of existence which the great sage influences positively for the welfare of all beings.[2] (3) The totality of existence that is characterized as beginningless, contrasting ideas of dissolution or destruction.[3] (4) The collective existence of all entities, which could be perceived as unified depending on philosophical perspectives.[4] (5) A conceptual totality that would theoretically all share the same form if universals pervaded over individuals.[5]
From: Maha Prajnaparamita Sastra
(1) The complete cosmos that the Buddha is considered the master of, encompassing all worlds.[6]
Hindu concept of 'Entire universe'
In Hinduism, the "Entire universe" symbolizes the totality of existence, comprising all realms and beings, reflecting divine actions, encompassing cosmic order, and illustrating the interconnectedness of life under the authority of the Supreme Personality of Godhead.
From: Chaitanya Bhagavata
(1) Refers to everything that exists, encompassing all matter, energy, and cosmic entities.[7] (2) The whole cosmos, which Krishna is considered the father of.[8] (3) Refers to all of creation, encompassing everything within existence, which is spiritually connected to the mother of Gaurasundara.[9] (4) The vast cosmos that is under the control and potential destruction by the will of the Lord.[10] (5) The collective existence that benefits from the Lord's incarnation and reestablishment of religious principles.[11]
From: Garga Samhita (English)
(1) All of existence as it suddenly appears in the mouth of the infant, highlighting the miraculous nature of the event.[12] (2) A phrase used to represent all that exists, including all material and spiritual realms mentioned within the text.[13] (3) A reference to the broader world that is impacted by the presence or absence of Krsna, encapsulating all creation.[14] (4) Encompasses all existence, implying a totality that is affected by divine actions.[15] (5) In Radha's perspective, the entire universe becomes an empty void in the absence of Lord Krsna, suggesting his all-encompassing presence.[16]
From: Tiruvaymoli (Thiruvaimozhi): English translation
(1) The vast creation enveloped by water, brought into existence by the Lord.[17] (2) The vast creation that the Lord has the power to create or destroy with mere resolve, showcasing His omnipotence.[18] (3) The totality of existence that is under the protection of the divine, highlighting the Lord's role as a caretaker.[19] (4) The totality of existence, encompassing all realms and beings, highlighting the vastness of the divine's reach and power.[20] (5) The totality of creation that the Deity oversees, reinforcing the idea of omnipotence.[21]
From: Brihad Bhagavatamrita (commentary)
(1) Includes all living and non-living entities filled with flowing prema and capable of performing activities contrary to their nature.[22] (2) All of creation, encompassing every living entity and aspect of existence affected by Shri Krishna's beauty and music.[23] (3) Refers to all of creation, of which Brahma is recognized as the creator, highlighting his significant role in cosmology.[24] (4) The totality of existence that is responsive to the ecstatic state of the subject.[25] (5) All worlds and beings that engage in the worship of Satyaloka.[26]
From: Bhajana-Rahasya
(1) The totality of creation that is manifested by Shri Krishna and is under His control.[27]
From: Bhakti-rasamrta-sindhu
(1) The phrase encompasses all of creation, signifying the vastness and opulence of life that some may covet, but which a pure devotee holds as lesser than devotion to the Lord.[28]
From: Skanda Purana
(1) The totality of existence that the Trident-bearing Lord aimed to annihilate, showcasing the magnitude of his power.[29] (2) The totality of all beings, both mobile and immobile, which Shambhu has sanctified.[30] (3) All living and non-living entities created by Girija for Shiva's enjoyment and sport.[31] (4) What is symbolically adored when the Lord is eulogized or worshipped.[32] (5) Refers to all beings, both mobile and immobile, affected by the Lord's presence.[33]
From: Shiva Purana
(1) All of creation that is fascinated and influenced by the goddess through her illusionary power, Maya.[34] (2) The whole cosmos that Shiva is capable of destroying.[35] (3) Understood as a sixfold construct as a result of transformations within Prakriti.[36] (4) A reference to the vast cosmos filled with beings and elements as a result of Brahma's creation 'at the bidding of Shiva.'[37] (5) The collective existence that regained normalcy following the conclusion of Hiranyakashipu's tyranny.[38]
From: Brahma Purana
(1) All of creation, including deities, demons, and human beings, that originates from the sun.[39] (2) The entire universe, consisting of Devas, Asuras, and human beings, is supported by the sun.[40] (3) A concept indicating the all-encompassing nature of creation that is affected by divine actions, as mentioned in Brahma's narrative.[41] (4) The vast and boundless creation encompassing all realms seen by the sage.[42] (5) The cosmos, which is compared to a lotus in its potential to bloom and be nurtured by the divine.[43]
From: Mahabharata (English)
(1) This term encompasses all beings and elements within the cosmos, reflecting the significant place of kine within the grand scheme of existence.[44] (2) The complete cosmos that is pervaded by the divine presence in an unmanifest form.[45] (3) A phrase indicating that possession of the Earth equates to dominance over all that exists within it.[46] (4) The totality of existence that is maintained by the higher nature of the divine.[47] (5) Refers to everything created and existing within the cosmos, which is overshadowed by Janardana's power.[48]
From: Linga Purana
(1) The vast expanse affected by the actions of Daruka, leading to widespread agitation among all living beings.[49] (2) All that exists, which is said to consist of the dual forms of the self-born lord, Shiva.[50] (3) All beings, both mobile and immobile, which are said to awaken or sleep with Lord Vishnu.[51] (4) The totality of all celestial bodies, including Devas, Asuras, and human beings, which exists as interconnected entities.[52] (5) The collective existence that includes all beings and entities under the refuge of lord Siva.[53]
From: Brahmanda Purana
(1) Describes the broad scope of existence that the Devas believe is in danger of being destroyed.[54] (2) Refers to the totality of existence comprising both mobile and immobile beings, susceptible to the impacts of human emotions and actions.[55] (3) The complete existence consisting of both mobile and immobile beings, upheld by Asikni.[56]
From: Gautami Mahatmya
(1) The totality of existence, which Bhava is described as the immanent soul of all living beings within.[57] (2) All existence, encompassing every element of creation, perceived as filled with specific forms.[58]
From: Padma Purana
(1) The concept that through devotion and proper worship, one can attain mastery and control over the entire cosmic order.[59]
From: Lalitopakhyana (Lalita Mahatmya)
(1) Refers to the vast realm that could be fascinated by the beauty of Mohini.[60]
From: Yoga Vasistha [English], Volume 1-4
(1) The totality of existence, which is mirrored in the consciousness of the Divine Intellect.[61]
From: Harivamsha Purana
(1) The collective realm comprising all existence, described as having been dominated by Hiranyakashipu at one time.[62]
From: Agni Purana
(1) The ultimate goal that a practitioner could gain control over through specific rituals and mantra applications.[63]
From: Taittiriya Upanishad Bhashya Vartika
(1) The culmination of all causes and effects, which can ultimately be traced back to a singular origin known as the first cause.[64] (2) Refers to all of existence, created through the power of maya as explained in the text.[65] (3) The totality of existence, which has been filled with Brahman, indicating that there is no place void of its presence.[66] (4) Refers to all entities, including time and ether, that are considered superimposed on Brahman due to ignorance (avidya), thereby turning out to be illusory.[67] (5) The complete manifestation of all forms and existence, encompassing both gross and subtle aspects.[68]
From: Brahma Sutras (Ramanuja)
(1) The collective body of all sentient and non-sentient beings that Brahman embodies as its form.[69] (2) The totality of existence that is presented as the result of the Supreme Person's actions and is the context within which discussions of Brahman take place.[70] (3) The totality of creation as initiated by the Lord of Maya from the subtle state of matter.[71] (4) The complete set of all things that are subject to speech and differentiation.[72] (5) The totality of all existence, encompassing everything that is affected by the highest Self.[73]
From: Prasthanatrayi Swaminarayan Bhashyam (Study)
(1) The totality of all existence, including all matter and living beings, as created and sustained by Parabrahman.[74] (2) Indicates all of creation, which is believed to be created, sustained, and destroyed by Akshara and Purushottam.[75]
From: Mandukya Upanishad (Gaudapa Karika and Shankara Bhashya)
(1) The totality of existence that emerges from and merges into Prajna, reflecting the interconnectedness of all experience in relation to Brahman.[76]
From: Manusmriti with the Commentary of Medhatithi
(1) A phrase that signifies the comprehensive impact of a person's actions, particularly in referencing the expansive consequences of moral transgressions.[77] (2) Refers to all beings, including gods, asuras, and men, affected by legal or illegal actions.[78]
From: Varahi Tantra (English Study)
(1) The totality of existence, including its fourteen spheres, seven mountains, seven continents, seven seas, and nine planets, all seen as part of the macrocosm.[79]
From: Gitartha Samgraha (critical Study)
(1) The totality of existence that is pervaded by the divine essence of Shankara.[80]
Jain concept of 'Entire universe'
In Jainism, the "Entire universe" represents an all-encompassing space, primarily defined by the human perception of time, indicating that time's influence is unique to human existence and their surroundings.
From: Bhagavati-sutra (Viyaha-pannatti)
(1) The all-encompassing space where time-sense is said to be restricted to humans and their environment.[81]
The concept of Entire universe in local and regional sources
The keyphrase "Entire universe" refers to the idea that all aspects of existence and experience are interpreted uniquely through an individual's perspective, shaping their understanding and interactions with everything around them.
From: Triveni Journal
(1) The concept that all existence and experience is perceived through one's own perspective.[82]