Significance of Emotional response
Emotional response encompasses a wide array of reactions elicited by various stimuli, as seen in different cultural, historical, and psychological contexts. For instance, in South Asia, it includes personal reactions like a brother weeping at the sight of his sister's child, while Tibetan Buddhism explores responses to tantric practices. Vaishnavism highlights diverse emotional expressions during kirtana, reflecting joy, sorrow, or physiological changes, such as tears. Ultimately, emotional response signifies the body's and mind's complex interactions with feelings, external stimuli, and spiritual experiences across various traditions.
Synonyms: Emotional reaction, Affective response, Reaction, Feeling, Sentiment, Emotional state
In Dutch: Emotionele reactie; In Finnish: Emotionaalinen vastaus; In Spanish: Respuesta emocional; In German: Emotionale Reaktion; In Swedish: Känslomässig respons; In Malay: Tindak balas emosi; In French: Réponse émotionnelle
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Emotional response'
In Buddhism, emotional response encompasses feelings linked to change, reactions to historical debates, immediate emotions potentially leading to harmful speech, and personal reflections on impermanence, as illustrated by the Crown Prince's grief and sadness.
From: Tattvasangraha [with commentary]
(1) The varying feelings of regret, pleasure, or indifference that arise from the changes in the status of the pot and dish.[1]
From: Dhammapada (Illustrated)
(1) The immediate reaction stemming from emotions such as anger or annoyance, which can lead to unguarded and harmful speech.[2]
Hindu concept of 'Emotional response'
Emotional response in Hinduism encompasses a spectrum of reactions tied to spiritual love, including expressions of devotion, distress, and joy, often depicted through tears and physical manifestations, reflecting deep connections to the divine and responses to various stimuli.
From: Bhakti-rasamrta-sindhu
(1) The output reactions to various causes represented by vibhava and anubhava.[3] (2) Describes the reactions such as perplexity and physical manifestations that arise from seeing the beloved.[4] (3) The psychological or physiological reaction to feelings, thoughts, or external stimuli.[5] (4) The reaction or feeling that arises within the mind in response to vibhava and is enhanced by anubhavas.[6] (5) The range of feelings and reactions triggered by external stimuli, particularly in the context of art or music.[7]
From: Chaitanya Bhagavata
(1) The range of physical and psychological reactions that manifest due to love, including physical sensations and expressions.[8] (2) The reaction of the individual, illustrated by tears, which signifies deep feelings of devotion or connection.[9] (3) Emotional response refers to the feelings and reactions that arise within a person, particularly in the context of spiritual love.[10] (4) The collective feeling exhibited by the devotees as they expressed their reverence and sorrow in the Lord's courtyard.[11]
From: Garga Samhita (English)
(1) The text emphasizes the emotional response of characters, particularly Yashoda and the gopas.[12] (2) Refers to Lord Krishna's reaction of shedding tears upon witnessing Revata's bliss.[13] (3) The reaction characterized by tears as Radha engages in the writing activity.[14]
From: Sri Krishna-Chaitanya
(1) The varied feelings expressed by the assembled devotees during kirtana, including joy, laughter, and tears.[15]
From: Tiruvaymoli (Thiruvaimozhi): English translation
(1) The Nayaki's reaction of shedding tears, indicating her connection to the divine and her struggle to comprehend the response from others regarding her emotions.[16]
From: Ramayana of Valmiki (Shastri)
(1) Bharata's reaction filled with tears and emotion as he defends his intentions to the sage.[17]
From: Mahabharata (English)
(1) The intense feelings experienced by Drupada upon hearing Yudhishthira’s declaration, which momentarily overwhelms him.[18]
From: Hitopadesha (English translation)
(1) The need for the King to prepare himself and appear unalarmed in response to potential danger.[19]
The concept of Emotional response in local and regional sources
Emotional response encompasses a range of reactions to stimuli, such as tears upon hearing hymns, feelings from literature, fear from horror, and profound personal feelings experienced across various interactions and situations, highlighting literature's impactful role in evoking emotions.
From: Triveni Journal
(1) Any situation or experience that triggers feelings within us is understood as a potential communication from God, reminding us of His presence and interests in our lives.[20] (2) Sughra's display of emotion, evidenced by tears, when reminded of her deceased father's actions and commitments.[21] (3) Srinivasa's unique reaction to the beauty of the girl, which reflects his internal transformation and longing.[22] (4) The profound feelings elicited in the poet as he seeks to express the divine through his work.[23] (5) The reactions of people surrounding the events of suicide and death, highlighting the sorrow and collective mourning experienced by witnesses.[24]
From: Bhaktavijaya: Stories of Indian Saints
(1) Eknath's feelings of gratitude and awe upon realizing the divine intervention of the Lord of Pandhari.[25]
From: Village Folk-tales of Ceylon (Sri Lanka), vol. 1-3
(1) The reaction of the elder brother when he learns of his younger sister's child, leading him to weep and take the child in his arms.[26]
The concept of Emotional response in scientific sources
Emotional response involves mood changes triggered by music, linked to brain's emotional centers, and reactions from the limbic system, which can be adjusted via nasal drug administration, highlighting the interplay between stimuli and emotional regulation.
From: The Malaysian Journal of Medical Sciences
(1) Emotional responses, specifically for the high negative condition, were significantly different for males, and these responses were reflected by greater connectivity.[27] (2) The psychological reactions individuals have in response to their interpretation of diabetic-related complications.[28] (3) Variations in feelings that children express in reaction to stresses and uncertainties in their environment, particularly concerning the pandemic.[29] (4) The psychological effect, characterized by fear and anxiety, triggered by dental stimuli such as treatment settings.[30] (5) The psychological reactions, such as anxiety and fear, students experience during the injection process based on their anticipation and past knowledge.[31]