Significance of Dvaraka
Dvaraka is a significant city in Hindu mythology, particularly associated with Lord Krishna. It is described as a sacred and beautiful location, serving as the residence for Krishna and His family, as well as a center for many important events in the narratives. The city symbolizes wealth, divine activities, and spiritual fulfillment, playing a central role in various tales of conflict and reconciliation. Dvaraka is highlighted in numerous texts as both a historical and mythological site of profound importance.
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The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Hindu concept of 'Dvaraka'
Dvaraka in Hinduism symbolizes an ancient city deeply associated with Lord Krishna, representing liberation, spiritual significance, and opulence, while also being the stage for key events and narratives in the divine history of Krishna.
From: Garga Samhita (English)
(1) The city of residence being inquired about.[1] (2) The name of the city where Lord Krishna and Rukmini's marriage took place, noted for its beauty and holiness.[2] (3) A significant holy site mentioned in the text, associated with a pilgrimage that yields full spiritual benefits.[3] (4) The sacred city associated with Lord Krishna, known for its religious significance and pilgrimage practices.[4] (5) Refers to the city being described, known for its significant size and importance.[5]
From: Brihad Bhagavatamrita (commentary)
(1) The city to which Rukmini was taken after her abduction, symbolizing safety and a new beginning.[6] (2) The location where Shri Narada made his home and was familiar with the paths leading to the palace.[7] (3) A holy city in Hinduism, often associated with Lord Krishna and the completion of spiritual journeys.[8] (4) A sacred city associated with various divine pastimes, particularly those of Lord Krishna.[9] (5) The destination to which Shri Krishna prepared to depart before being stopped by Shri Kunti-devi.[10]
From: Bhakti-rasamrta-sindhu
(1) The city where the children are playing, depicted as a significant location.[11] (2) A significant location in mythology known to be associated with divine beings and celestial narratives.[12] (3) Another location where Krishna is visible during the kaishora age.[13] (4) An ancient city mentioned in Hindu scriptures, known as the residence of Lord Krishna and the site where devotees seek spiritual advancement.[14] (5) A significant place characterized by prosperity and power, termed as a location of great importance in the context.[15]
From: Prem Sagar (English translation)
(1) The home of Krishna, mentioned as a place where he eventually returns after his visits, representing his legacy and residence.[16] (2) The city to which Shri Krishna and Balarama returned after the sacrifice.[17] (3) The destination to which Shri Krishna Chund Jee took Rookmunee after their escape from the demons.[18] (4) The city where Shri Krishna resided and where festive celebrations occurred upon his arrival.[19] (5) The city where Shri Krishna Chund resides, characterized by beauty and divine activities.[20]
From: Chaitanya Bhagavata
(1) A city associated with Lord Krishna, often mentioned in Hindu texts.[21] (2) The city where Krishna was engaged in playing chess and later dealt with the demon created from Sudakshina's ritual.[22] (3) The name of the city the King wishes to be destroyed, signifying its importance in the context.[23] (4) A prominent city associated with Lord Krishna, included in Nityananda's pilgrimage route.[24] (5) The location where Nityananda went to take bath in the ocean.[25]
From: Srila Gurudeva (The Supreme Treasure)
(1) Dvaraka is a spiritual realm associated with Krishna in His opulent form, where worship often carries the recognition of His Godhood.[26] (2) A divine realm associated with Krishna, where he is worshipped in opulence and grandeur.[27]
From: Sri Krishna-Chaitanya
(1) The city that became a significant place in Krishna's life, symbolizing various aspects of His divinity and teachings.[28]
From: Bhajana-Rahasya
(1) A place associated with Krishna, referring to his abode in the city that symbolizes a realm of divine activities and interactions.[29]
From: Mahabharata (English)
(1) The city where Krishna set out to after his farewell with the Pandavas.[30] (2) The city where Arjuna was united in marriage with Subhadra and where he spent time after his exile.[31] (3) The city to which Krishna proceeds after granting Utanka’s desire for hydration.[32] (4) The city where Krishna has an agent and where Arjuna was seen.[33] (5) The city to which Krishna returned after his journey, representing his home.[34]
From: Bhagavata Purana
(1) The city where Krishna ruled and spent time with his wives.[35] (2) The city where Krishna's home and many of the events take place.[36] (3) The city associated with Krishna, which suffered devastation during the conflict.[37] (4) The city where Lord Krishna resides and where the messenger arrives to deliver the message from Karusha.[38] (5) The city that Krishna later constructed, noted for its splendid architecture and as a new refuge for the Yadus after escaping Mathura.[39]
From: Skanda Purana
(1) A sacred city associated with Lord Krishna, transformed by the Devas and significant for devotion.[40] (2) A sacred city where Krishna resides, known for granting wishes, liberation from sins, and frequented by gods and righteous beings.[41] (3) A sacred place associated with Krishna, where devotees can gain liberation.[42] (4) A sacred city associated with Krishna, which is considered a center for spiritual merit and purification.[43] (5) An important pilgrimage site and associated with the life of Krishna, believed to purify sins and bestow liberation.[44]
From: Padma Purana
(1) The place Aniruddha returned to after a battle in which he vanquished Banasura.[45] (2) A significant holy city in Hindu tradition, associated with Vishnu and Krishna.[46] (3) The city to which Cakrika journeyed and where he attained liberation.[47] (4) A significant geographic location mentioned as a source of holy materials such as Tulasi that is linked to Vishnu.[48] (5) The city of Krishna where the citizens suspected him of stealing the Syamantaka gem after Prasena's death.[49]
From: Harivamsha Purana
(1) The destination that Narada instructs Pradyumna to return to after the battle with Shamvara.[50] (2) The city where notable events and gatherings took place, linked to Arjuna's relations and experiences.[51] (3) A place that Krishna looked at, characterized by his own house with hundreds of palaces.[52] (4) The city governed by Krishna, where Usha's beloved, Aniruddha, is from, noted for its fortified defenses.[53] (5) An important city associated with Krishna, serving as a base for his actions and decisions during the events related to the Yajna.[54]
From: Vishnu Purana
(1) The city where Krishna and his family reside, significant for the story's unfolding events.[55] (2) The city where Krishna is said to have returned and planted the Parijata tree.[56] (3) The city where Balarama returns after his exploits in the forest and where he marries Revati.[57]
From: Vishnu Purana (Taylor)
(1) The city mentioned as the homeland of Balarama and a significant destination in the narrative.[58] (2) The city where the events unfold and where Aniruddha and Usha are eventually taken.[59] (3) The city where Krishna returned to indulge in heavenly pleasures after overcoming his enemies.[60]
From: Brahma Purana
(1) Dvaraka is the city that is referred to as abiding by Akrura, suggesting its connection to the characters and events within the narrative.[61] (2) The city that Balarama, Krishna, and Pradyumna return to after rescuing Aniruddha.[62]
From: Garuda Purana
(1) One of the sacred places mentioned that has a religious significance.[63]
From: Dasarupaka (critical study)
(1) The final destination where Krishna, Rukmini, and Balarama journey to after the events of the drama.[64]
From: Shishupala-vadha (Study)
(1) The city where Shrikrishna resided and from where he traveled to the Rajasuya sacrifice ceremony.[65]
From: Sahitya-kaumudi by Baladeva Vidyabhushana
(1) Another place associated with women who have passionate love for Jananivasa.[66]
Jain concept of 'Dvaraka'
In Jainism, Dvaraka symbolizes a multi-faceted city representing wealth and conflict, serves as a narrative backdrop for crucial events, and is a destination linked to key figures like Hari and Bhama, highlighting themes of reconciliation and speculation.
From: Trishashti Shalaka Purusha Caritra
(1) Another significant location mentioned in the text where reports about the Master are sent.[67] (2) The city created by Dhanada, serving as the primary setting for many of the events in the narrative, representing wealth, conflict, and reconciliation.[68] (3) The destination to which Hari took Jambavati after she was carried off.[69] (4) A city that has been burned, prompting speculation among the townspeople about the events surrounding Bala and Krishna.[70] (5) The city where important events occur and Bhama is required to enter for the marriage.[71]
The concept of Dvaraka in local and regional sources
Dvaraka is a sacred city linked to Krishna, noted for its divine significance, the plea of Draupadi, historical importance, and locations of worship, such as the Gomati River, highlighting its multifaceted role in Hindu mythology.
From: Bhaktavijaya: Stories of Indian Saints
(1) A location from which Pipaji came, as mentioned in the text.[72] (2) The place where Savalasa resides and conducts transactions for Narsi Meheta.[73] (3) The location where God is depicted to have responded to Draupadi's plea.[74] (4) The celestial abode of Lord Krishna, where He was seated on His throne during the events of the narrative.[75] (5) A city where the Brahman travels to bathe in the Gomati and worship Shri Krishna.[76]
From: Triveni Journal
(1) The city where Sri Krishna resides, known for its pleasure gardens and royal ambiance.[77]