Significance of Dried cow-dung
Dried cow-dung has different cultural significances in the Purana and Mahayana texts. In the Purana, it is used by Nanda as a protective substance for Krishna and is considered inauspicious when combined with other elements. In Mahayana, dried cow-dung symbolizes the extreme ascetic practices of Jambuka, who spent 55 years in heresy. These interpretations highlight the varying roles that dried cow-dung plays in traditions, both as a protective element and a representation of asceticism.
Synonyms: Dung cake
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Dried cow-dung'
In Buddhism, dried cow-dung symbolizes the extreme ascetic practices of Jambuka, a heretic who spent 55 years in rigorous self-denial, highlighting the potential futility of excessive asceticism in spiritual pursuits.
From: Maha Prajnaparamita Sastra
(1) A symbol of the extreme ascetic practices undertaken by Jambuka during his past 55 years as a heretic.[1]
Hindu concept of 'Dried cow-dung'
In Hinduism, dried cow-dung is seen as inauspicious when combined with other materials but is traditionally used by Nanda to protect Krishna, highlighting its significance in rituals and protective practices.
From: Agni Purana
(1) An item deemed inauspicious when mixed with other elements.[2]
From: Vishnu Purana
(1) A substance used by Nanda to place on Krishna's head as a form of protection or traditional practice.[3]
From: Kavyamimamsa of Rajasekhara (Study)
(1) Substance used for burning to produce smoke, which is described as sweet during the evening of the season.[4]
From: Shaiva Upanishads (A Critical Study)
(1) Natural material collected in the forest, used in the preparation processes of Upakalpa and Upopakalpa.[5]