Significance of Dream
Synonyms: Illusion, Fantasy, Vision, Daydream, Reverie, Aspiration, Hope, Goal, Wish, Ambition
In Dutch: Droom; In Finnish: Unelma; In Spanish: Sueño; In German: Traum; In Swedish: Dröm; In Malay: Mimpi; In French: Rêve; In Italian: Sogno; In Portugese: Sonhar; In Polish: Marzenie
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Dream'
In Buddhism, "Dream" signifies illusion, impermanence, and distorted perceptions. It represents the fleeting nature of reality, comparable to unreal scenarios experienced during sleep. Dreams can also be a source of revelation or a reflection of the mind's consciousness.
From: Maha Prajnaparamita Sastra
(1) A dream is a state where experiences lack ultimate reality; similarly, the five skandhas are empty, like visions experienced in a dream.[1] (2) This is an alternate way to see the Buddhas, in which the Pancavimshati recognizes that simple lay people, well-disposed, are able to see the Buddhas.[2] (3) A state experienced during sleep where one perceives unreal scenarios and believes in their reality despite their false nature.[3] (4) A state of consciousness where reality is often fluid and without solid form, used to illustrate the non-permanent nature of existence.[4] (5) The vision the woman experienced during the night, related to the events of the story.[5]
From: Ksitigarbha Bodhisattva Purvapranidhana Sutra
(1) Vision may become boundless in these if one is extremely sincere, potentially allowing one to see Earth Store Bodhisattva.[6] (2) These are experiences during sleep that can become peaceful and happy through reciting a specific enlightened being's name and sacred texts.[7]
From: Ksitigarbha Bodhisattva fundamental vow sutra
(1) Sentient beings may see ghosts or apparitions in their dreams, crying or sobbing, which are manifestations of former loved-ones suffering in realms of suffering.[8]
From: Vimalakirti Nirdesa Sutra
(1) A state of consciousness experienced during sleep, used by Vimalakirti as a comparison for the human body's unreality.[9]
From: Mahayana Mahaparinirvana Sutra
(1) A series of thoughts, images, and sensations occurring in a person's mind during sleep, where the ignorant call the bliss of the five desires true, but the wise know they are not true.[10]
From: Lankavatara Sutra
(1) The text compares all things to it, as well as Maya and the Gandharvas' city.[11]
From: Shurangama Sutra (with commentary) (English)
(1) The experience of visual and auditory perceptions while asleep, which can be distorted by the thinking skandha.[12] (2) A state of mind reflective of the impermanence and lack of coherent sense in experiences, analogous to mistaken perceptions of reality.[13]
From: Blue Annals (deb-ther sngon-po)
(1) Dreams can be a channel for spiritual experiences, as zhang lo tsa ba mya ngan med pa'i sa dpal had repeated visions of the Mahakarunika in his dreams.[14]
From: Tattvasangraha [with commentary]
(1) Dreams are a state where mental cognition occurs, characterized by the apprehension of all things, including the cognition of colour and other phenomena.[15] (2) A condition where there is perception of things like the Blue, even though such things have no existence at the time, making ordinary perception doubtful.[16] (3) This state is used as an example where knowing occurs without external sensory input, supporting the argument that awareness is not solely dependent on sensory organs and objects.[17] (4) Experiences or states of consciousness during sleep, where cognition occurs without concrete form.[18] (5) Experiences or visions that occur during sleep and are linked to the mental consciousness.[19]
From: Maha Buddhavamsa—The Great Chronicle of Buddhas
(1) This metaphor illustrates sensual pleasures as illusory and temporary experiences that vanish upon waking, leaving no lasting substance or satisfaction.[20] (2) A dream is experienced by a bhikkhu from Bharukaccha, leading him to believe he had breached the Vinaya Rules, but Venerable Upali correctly judged that it was not a fault, as dreams are not considered acts of volition.[21]
From: Vinaya Pitaka (1): Bhikkhu-vibhanga (the analysis of Monks’ rules)
(1) An experience of sexual intercourse with a former wife that led a monk to believe he was no longer ordained, but was deemed not an offence.[22] (2) Emitting semen during this state is not considered an offense, as it lacks intention and conscious effort.[23] (3) A simile used by the lord to indicate the illusory nature of sense-pleasures.[24]
From: Jataka tales [English], Volume 1-6
(1) A repetitive word indicating the distraction and false perception of the crane's true nature that is not recognized by the fish.[25]
From: The Great Chariot
(1) Dreams are experiences occurring within the state of sleep, representing a form of luminosity contained within that specific space according to the provided content.[26] (2) Dream is one of the completion stage practices, which establishes enlightenment through effort in one's own mind, without dependence on another, and is a significant practice.[27] (3) An analogy used to describe the illusory nature of reality and the projection of self-appearance mandalas associated with obstructing spirits.[28]
From: Hualin International Journal of Buddhist Studies
(1) This refers to a sequence of events that occurred during sleep, which revealed information about the benefits of the two lives, suggesting a source of revelation.[29]
Hindu concept of 'Dream'
In Hinduism, Dream is a multifaceted state of altered consciousness experienced during sleep, representing a realm of unreal perceptions. It can be influenced by planetary positions, past actions, and the unconscious mind. Dreams are often symbolic, prophetic, and serve as a medium for divine communication, illustrating the illusory nature of reality and the soul's journey.
From: Mandukya Upanishad (Gaudapa Karika and Shankara Bhashya)
(1) The state of dream is used as a metaphor to explain how objects experienced with distinct names and forms are merely manifestations of the mindstuff, analogous to how the perceived world is Brahman.[30] (2) Dream experiences are presented as a point of comparison to question the reality and purpose of waking objects.[31] (3) This is a state of consciousness occurring during sleep, characterized by vivid imagery and subjective experiences that are ultimately unreal.[32] (4) Dream is characterized as a state from which reality is free, implying a state of pure awareness unclouded by illusory perceptions or misapprehensions of truth.[33] (5) The dream is a state where an individual perceives objects that are repetitions or imaginations stemming from the deeply impressed unreal experiences encountered during the previous waking state.[34]
From: Kaivalya Upanishad
(1) Dream is a phenomenon manifested by that which is Absolute, and its existence is dependent on Absolute Consciousness, representing an apparent change in consciousness.[35]
From: Brahma Sutras (Ramanuja)
(1) Dreaming is a state that is distinguished from a swoon because a swoon involves no consciousness, whereas dreaming is a different acknowledged mental state.[36] (2) During dreams, the divinity actively creates specific things according to the stored merit or demerit of living beings, which subsist only for a time and are perceived solely by the individual soul intended.[37] (3) These experiences are not solely products of individual desires, but may also foretell future events, both positive and negative.[38]
From: Thirty minor Upanishads
(1) The dreaming state is an avastha where entities can be identified as Vishva (gross), Taijasa (subtle), Prajna (bija), or Turya (sakshi) depending on the essence of ukara.[39] (2) The state of experiencing dreams while in sleep, often with symbolic meanings.[40]
From: Kena Upanishad with Shankara’s Commentary
(1) Speech used in dreams is mentioned as a reference point for understanding the eternal nature of the speaker's power of speech, which is by nature the same essence as Intelligence.[41]
From: Brahma Sutras (Shankaracharya)
(1) The state of dream involves the Self wandering about with the mind, based on mental impressions, and is qualified by 'as it were'.[42] (2) Dreams are associated with the intermediate place, where the soul experiences a state of creation distinct from the waking world, and this state of dreams is highlighted as a space where one creates chariots, horses and roads.[43] (3) It is described as being in conflict with the conditions of time, as one can live through many years in a short time.[44] (4) This state is one of the three states of the soul, where a person experiences dreams and is not conscious of their surroundings, and is also separate from the state of deep dreamless sleep.[45] (5) This is a state where manifold perceptions can occur even when the body is motionless, further supporting the argument that the body is not essential for perception.[46]
From: Vivekachudamani
(1) Dream is one of the states where the effects of the Buddhi, the knower and known, are observed to be unreal, alongside delusion and fancy.[47] (2) It is an experience of a body within the realm of subconsciousness, suggesting a form taken during sleep.[48] (3) Dream is listed alongside wakefulness and profound sleep as one of the states associated with the body, implying these states do not impact the true self.[49] (4) A metaphor for the illusions and transient nature of experiences, indicating that what is perceived may not be true reality.[50]
From: Mandukya Upanishad
(1) The condition of having a purpose is contradicted in the dream, and the dream is unreal due to having a beginning and an end.[51] (2) It is a state where the nondual mind takes on the appearance of the dual, mirroring the waking experience, and is considered comparable to being awake.[52] (3) Dream is fancied to have the waking state as its cause because of the similarity of objects, and it is considered an unreal copy, memory, or replay of experiences from the waking state.[53] (4) The text mentions that in a dream, one perceives objects through misinterpretation, similar to the waking state, leading to the belief that they are real.[54] (5) A state in which a beholder perceives creatures and environments not necessarily based in reality.[55]
From: Taittiriya Upanishad Bhashya Vartika
(1) A dream is an experience during sleep where objects are seen; upon awakening, the dream objects are understood to be part of the awakened person and illusory.[56]
From: Mandukya Upanishad (Madhva commentary)
(1) The concept of a dream is used as an analogy to describe creation, with some believing that it is akin to an illusion lacking true reality.[57] (2) The text defines this as a wrong notion, such as believing one has independent ownership over possessions, when in reality they belong to the Lord. This includes both the waking and dream states, representing a false perception.[58]
From: Chaitanya Bhagavata
(1) Accounts of Tapana Mishra's dream were forbidden to be disclosed to anyone by the Lord, who then smiled and got up to leave.[59] (2) Mother Shaci had a wonderful dream where Mahaprabhu and Nityananda entered a temple as boys and began to quarrel over who was qualified to accept offerings.[60] (3) A dream, in this instance, is a vision or premonition experienced during sleep that causes significant emotional distress and concern.[61] (4) Within a dream, Shri Premanidhi experienced being beaten by the Lord, an event that subsequently revealed demonstrable mercy.[62] (5) The dream is the setting where the speaker observed a particular personality, and hearing the words of this observed personality subsequently led to a feeling of great happiness.[63]
From: Sri Krishna-Chaitanya
(1) A divine guidance received by Madhabendra Puri, leading him to install the Divine Form of Gopala.[64] (2) Misra experienced this during the night, in which a Brahmana appeared and expressed anger, stating that he did not understand the truth about his Son.[65]
From: Brihad Bhagavatamrita (commentary)
(1) A dream is an experience Shri Krishna had where he abandoned someone and went to Dvaraka, leading to numerous marriages.[66] (2) A past event, mentioned as something to be set aside along with jealous anger, before a forest excursion.[67] (3) It is a sequence of events or experiences that occurred in the mind of an individual, which is considered a potential cause for a person's emotional state.[68] (4) It is the state in which the brahmana had a vision of the mantra's presiding Deity, revealing the glories of the mantra.[69] (5) It is one of the ways that holy abodes, eternal associates, and deities can be seen.[70]
From: Srila Gurudeva (The Supreme Treasure)
(1) In it, the cowherd boy revealed himself as Gopala, instructing Madhavendra Puri to gather villagers, excavate the deity, and build a temple.[71] (2) The medium through which Shri Gopala conveys a message and request to Madhavendra Puri.[72]
From: Garga Samhita (English)
(1) An experience during sleep that is understood to be false by a wise individual.[73] (2) A sequence of thoughts, sensations, or emotions occurring during sleep.[74] (3) Experiences or visions that occur during sleep, which are referenced in the context of dreaming.[75]
From: Tiruvaymoli (Thiruvaimozhi): English translation
(1) Shiva appeared in Arjuna’s dream, wearing the same garland on his head and presented the weapon.[76]
From: Bhakti-rasamrta-sindhu
(1) This refers to a series of thoughts, images, and sensations occurring in a person's mind during sleep.[77] (2) A sequence of thoughts, images, or sensations occurring during sleep, playing a crucial role in the narrative's exploration of emotions.[78] (3) The experience of thoughts, images, or emotions during sleep, referred to as supti.[79] (4) Supti; the experience of thoughts and images occurring during sleep.[80]
From: Prem Sagar (English translation)
(1) The medium through which both Ookha and Unroodrù first encounter each other and develop feelings.[81]
From: Bhajana-Rahasya
(1) A state of being where a devotee may connect with spiritual experiences while appearing asleep.[82]
From: Yoga Vasistha [English], Volume 1-4
(1) Is a state where no certain reliance is placed on perceptions, and it is believed to be untrue or unreal.[83] (2) Dreams are presented as a state where perceptions can be distorted, similar to how the heart's conduct changes with joy and grief, making long seem short and vice versa.[84] (3) A dream is a state where imagery and imagination are active, and its duration and transitions are often unknown without consciousness of its length and time.[85] (4) Dreams are compared to the past, present, and future events, together with the existence of the world, which are all as false.[86] (5) The passage refers to a dream as having no form or position of its own, with its soul and substance being mere void, and the earth and rocks presented in it being insubstantial.[87]
From: Devi Bhagavata Purana
(1) The Goddess appeared in Princess Shashikala's dreams, consoling her and offering a boon related to Sudarshana.[88] (2) A state where the mind experiences different feelings and scenarios, such as seeing departed relatives, with the events being known as false upon waking.[89]
From: Harivamsha Purana
(1) Recounted by Brahma to the Rishis, in which he saw Bhava and Keshava in the lake near mount Mandara.[90] (2) A state in which Usha is ravished by a man, leading to her distress and the subsequent quest to find him.[91]
From: Brihaddharma Purana (abridged)
(1) Ganga appeared before Himalaya in this form, showing him her true form with four arms and three eyes, seated on a Makara.[92] (2) The dream is a premonition experienced by Sati's mother, foretelling a dark form assumed by Sati and foreshadowing ill fortune for her husband.[93] (3) A significant event where Narayana and Siva see each other’s wives, prompting a meeting between the two gods.[94]
From: Mahabharata (English)
(1) Dreams are identified as one of the four essential topics that must be known to truly understand Brahma, indicating their significance in spiritual knowledge.[95] (2) A vision experienced while sleeping, where Bhishma receives guidance and reassurance from the Brahmanas.[96]
From: Bhagavad-gita Mahatmya
(1) It is the medium through which the father, troubled by his serpent form, communicated his intention to his sons.[97]
From: Ramayana of Valmiki (Shastri)
(1) It is a vision experienced by Trijata, foretelling the triumph of Raghava and the destruction of the titans, involving celestial chariots and omens.[98] (2) In a dream, coal black women with white teeth resembling Kali burst into loud laughter and pillage dwellings.[99]
From: Garuda Purana
(1) Dream is identified as one of the three states, along with wakening and dreamless sleep, which are the three rods of Nescience, all included within Maya.[100]
From: Ramayana of Valmiki (Griffith)
(1) The dream is central to the narrative, providing a prophetic vision of future events, shaping the actions and warnings within the provided text.[101]
From: Bhagavad-gita-mahatmya
(1) Visions experienced during sleep; Shankukarna appeared in his sons' dreams asking for help to free him from his ghostly form.[102]
From: Kathasaritsagara (the Ocean of Story)
(1) King Vikramaditya saw a girl exactly like the one in the picture, who was in another dvipa, and eagerly rushed to embrace her.[103] (2) A nocturnal vision experienced by Muktaphaladhvaja involving a shape-changing steed, a journey to a heavenly temple of Shiva on Meru's slope, and the sight of an unknown celestial maiden.[104] (3) A vision experienced during sleep. Usha fell in love with Aniruddha after seeing him in this, leading to Citralekha helping them unite.[105] (4) A prophetic experience of Queen Vasavadatta that forewarns of the actions of the certain woman regarding her husband.[106]
From: Hayanaratna: The Jewel of Annual Astrology
(1) Occurrences that, like hunting and meals, are subject to astrological judgement based on celestial influences.[107] (2) A dream's nature is declared as mixed if planets are mixed; it is said to derive from a cause if joined to its ruler; and its effects depend on planetary positions.[108] (3) Dreams are the subject of judgment, and their interpretations vary based on celestial positions and planetary influences, as described in ancient texts.[109]
From: Yoga-sutras (with Bhoja’s Rajamartanda)
(1) It is the perception by the thinking principle alone of the soul’s agency when the functions of the external organs are dormant.[110] (2) An occurrence in Sleep when an impression from the waking state becomes perceptible due to its vividness.[111]
From: International Research Journal of Ayurveda and Yoga
(1) Dreaming is described as Swaap and is a synonym of Nindra in Ayurveda classical text.[112] (2) In this state, a person mostly sees cats, jackals, moongoos, monkey, dried river and trees and Lost his sense organs, he see himself as fair complexion or devoid of ears and nose.[113]
From: Vakyapadiya of Bhartrihari
(1) Within the context of the text, objects or events experienced in a "dream" do not possess the identical capacity to inflict harm as their counterparts in reality.[114]
From: Natyashastra (English)
(1) Dreaming is caused by determinants such as interruption of sleep, enjoying objects of senses, infatuation of any kind, and spreading the bed on the ground, and it is represented by deep breathing and dullness of the body.[115]
From: Parama Samhita (English translation)
(1) Are interpreted based on when they occur during the night and the specific images or events witnessed, with certain dreams indicating auspicious or inauspicious outcomes.[116]
Jain concept of 'Dream'
In Jainism, "Dream" signifies two key aspects. It represents the surreal, disorienting sensations experienced, like Bhayala's repeated return. Additionally, it embodies profound visions, particularly those of the queens, foretelling the births of their future sons.
From: Trishashti Shalaka Purusha Caritra
(1) Dreams such as an elephant, bull, lion, Shri being sprinkled, wreath, moon, sun, flag, full pitcher, a lotus-pond, ocean, palace, heap of jewels, and a smokeless fire were seen by the Mistress entering her mouth, foretelling the birth of a Tirthakrit.[117] (2) A significant vision experienced by both queens, which foreshadowed the birth of their sons.[118] (3) The sensation Bhayala feels as he is returned to the same place by the Nagakumaras, suggesting the surreal nature of his experiences.[119]
From: Kalpa-sutra (Lives of the Jinas)
(1) The dreams are significant visions that foretell the future of the child to be born to Kshatriyani Trishala, interpreted by skilled individuals.[120]
The concept of Dream in local and regional sources
"Dream" appears in diverse contexts: states of mind, visions, aspirations, and metaphors. It encompasses imagined experiences, illusions, longing, and a recurring motif. Dreams shape perceptions, desires, and the interplay of reality, the unreal, and spiritual connection.
From: Triveni Journal
(1) A goddess appeared to an old man in this, commanding him to build a temple, which he then constructed as his life's mission.[121] (2) Dreams are portrayed as lovely and captivating, offering a temporary escape and a sense of wonder.[122] (3) A subconscious experience where Kshemendra received a blessing from Vyasa, motivating him to write the 'Bharata Manjari'.[123] (4) Dreams are described as beautiful shells found scattered on the sea shore, representing potential aspirations.[124] (5) These linger eternally within the vast, unending expanses of space that exist beyond time.[125]
From: The Complete Works of Swami Vivekananda
(1) The world and all its forms are considered a dream, lacking real existence and incapable of causing disturbance once the Âtman is known.[126] (2) A dream is used as an illustration to explain the nature of reality and causality, where events within the dream lack external existence.[127] (3) All perceived phenomena, including the universe and its distinctions, are merely this, and will eventually melt away.[128] (4) This signifies something highly desirable and captivating, specifically a location that the sender deeply wishes to visit but faces challenges in doing so.[129] (5) "Dreams" represent aspirations and illusions, often shattered by the harsh realities of life.[130]
From: Bhaktavijaya: Stories of Indian Saints
(1) In their dreams, the people of Benares continually worshipped Shri Rama, showing constant devotion.[131] (2) A dream was the medium through which the son of Parvati appeared to Nimbaraja, offering him a divine boon and a vida.[132] (3) This is the means by which instructions were conveyed to an individual, directing them to address an issue with tree roots at a specific location.[133] (4) The state in which Kabir was worshipping Shri Ram, indicating his constant devotion to the deity.[134] (5) Eknath had a dream where Shri Raghunath came to him and instructed him to make a commentary in Marathi.[135]
From: History of Science in South Asia
(1) A field of study along with physiognomy.[136]
From: Folklore of the Santal Parganas
(1) Dreams are a series of thoughts, images, and sensations occurring in a person's mind during sleep, and the night-jar and jackal use them to challenge the villagers' beliefs.[137] (2) A woman experienced a nocturnal vision about finding a pot of rupees in a specific location, prompting her to suggest searching for it with her husband.[138] (3) The dream experienced by the Raja sets the plot in motion, as he seeks to understand its meaning and tasks his sons with finding the golden animals.[139]
From: Village Folk-tales of Ceylon (Sri Lanka), vol. 1-3
(1) The Dream is experienced by the King while sleeping, featuring a Golden Tree, Silver Flower, and Silver Cock, which sets the plot in motion as the King seeks its meaning through his sons.[140] (2) The dream was the central element, a vision experienced by a man that was then interpreted by the group, leading to a change in their plans.[141] (3) The state in which the man claimed to converse with the woman.[142] (4) A state of mind referenced by the woman, possibly suggesting hallucinations or fictional aspects of what the little one experiences.[143]
The concept of Dream in scientific sources
Dream, as described by regional sources, is conceptualized as the brain itself. It's presented as the origin of the electromagnetic field. This suggests a connection between the physical brain and the generation of electromagnetic activity.
From: International Journal of Environmental Research and Public Health (MDPI)
(1) Mental experiences that occur during sleep, which can exhibit psychophysiological parallels and have content related to memories.[144] (2) Dream is not explicitly defined in the text, but the study focused on various aspects of sleep including chronotype, sleep duration, and several sleep disorders like difficulty in falling asleep, which are related to the overall sleep experience.[145] (3) DREAM represents a method developed for semi-quantitative dermal exposure assessment, introduced by Van-Wendel-de-Joode, B. and colleagues as a systematic approach.[146]
From: Sustainability Journal (MDPI)
(1) The author refers to their "dream" of organic movements including gene manipulation to improve sustainable farming, suggesting that this vision has not yet been realized.[147] (2) This stands for Delay Root causes Extraction and Analysis Model, a novel method for detecting and analyzing causes of delay in construction projects using machine learning.[148] (3) It is something that can be changed, as migrants may realize that going to Europe is hard, transforming frustrations into a satisfied stay.[149]
From: Religions Journal (MDPI)
(1) Dreaming, which involves texting, recording sound, and capturing images on digital devices, becomes more ubiquitous in these communities, yet remains largely indiscernible from external paradigms.[150] (2) Dreams are probably the most common channel of communication between the living and the dead cross-culturally, functioning as 'bridges of communication between this world and the hereafter' in Islamic thought.[151] (3) When Jianzhen and his companions faced imminent danger, a monk dreamed of an official promising to summon rain and provide them with drinking water.[152]
From: The Malaysian Journal of Medical Sciences
(1) This is an example of the brain itself and the electromagnetic field is viewed as arising from this.[153]
From: South African Journal of Psychiatry
(1) A state that was once considered synonymous with REM sleep, but new findings suggest it is driven by dopaminergic motivational mechanisms.[154]
Classical concept of 'Dream'
From: The History of Herodotus
(1) In their practice of divination, the Nasamonians accept whatever thing they see in a dream as a message. This dream experience is crucial for their understanding of future events or guidance.[155] (2) The vision of the dream is referenced by Artabanos, who hopes it will be fulfilled, and is a factor influencing Xerxes' decision to march against Hellas, adding a layer of fate.[156] (3) Dreams are interpreted as either reflections of daytime thoughts or messages from the Deity, playing a crucial role in shaping the characters' actions and beliefs.[157] (4) The dream is a vision experienced by Astyages that prompted him to take action against Cyrus, but the Magians interpreted it in a way that led to Astyages's downfall.[158] (5) Dreams play a significant role in the narrative, particularly for Astyages, whose visions about his daughter and grandson influenced his decisions and actions.[159]
From: The Authoress of the Odyssey
(1) The dream involves an eagle killing geese and then revealing itself as Ulysses, which Penelope interprets as possibly meaningless because it came through the gate of ivory.[160] (2) An event experienced by Nausicaa where Minerva appeared to her in the form of a friend, advising her on marriage preparations and the need to wash clothes. This prompted her to ask her father for a waggon.[161]
From: The Odyssey of Homer (English translation)
(1) The dream Penelope has involves twenty geese being killed by an eagle, and it serves as a device for Ulysses to interpret and reveal his identity and the fate of the suitors.[162]
From: Aesop's Fables (English translation)
(1) The dream serves as the catalyst for the story, where the king receives a warning about his son's fate, prompting him to take drastic measures to protect him.[163]
From: The Argonautica (English translation)
(1) A dream is experienced by Euphemus, involving a clod of earth transforming into a woman who is the daughter of Triton and nurse of his children, which has significant implications for his descendants.[164] (2) The hideous remembrance of her dreams entered her mind as she pondered, and she longed to hear the voice of the maiden, her kinswoman.[165]
From: Egyptian Magic
(1) Egyptians believed divine powers communicated through dreams, attaching importance to the figures and scenes seen while dreaming.[166] (2) Dreams are experiences during sleep that can be influenced through magic, as demonstrated by Nectanebus using herbs and wax figures to send specific dreams to Olympias and Philip of Macedon.[167]