Significance of Dhatu
Synonyms: Metal, Element, Mineral, Substance, Alloy, Material
In Dutch: Dhatu; In German: Dhatu; In Finnish: Dhatu; In Spanish: Dhatu; In Swedish: Dhatu; In Malay: Dhatu; In French: Dhatu; In Portugese: Dhatu; In Italian: Dhatu; In Polish: Dhatu
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Dhatu'
Dhatu in Buddhism encompasses elements, realms, and relics, signifying existence, reality, and enlightened qualities. It relates to impermanence, perception, ultimate essence, and transformation, with Nibbána as a non-singular element.
From: The Great Chariot
(1) This is naturally pure and possesses certain qualities primordially, with these qualities appearing to arise during the practice of the path.[1] (2) Also known as khams in Tibetan, it means that many individual aspects are not put aside, but retained, relating to immeasurable conditions of phenomena.[2] (3) By clearing away the details obscuring the dhatus, they are transformed into the ultimate dhatu, and one looks with the vision of buddhahood.[3] (4) The beginningless space of the dhatu, depending on liberation exists as yogic union, and depending on samsara exists as the various habitual patterns, and the place of all the various dharmas.[4]
From: Hualin International Journal of Buddhist Studies
(1) Dhatu, a polysemic word in Siddham script, meaning ‘element,’ ‘realm,’ or ‘relic,’ and designating by extension the wish-fulfilling jewel, i.e., Aizen, is produced by the compassion of Butsugen Myoo and Kinrin Myoo.[5] (2) This is an enduring essence that exists within one's constitution, as described in the Angulimalasutra, and it is a key element in understanding the tathagatagarbha and its relation to the self.[6]
From: Maha Prajnaparamita Sastra
(1) This refers to the elements, which exist in the wood, showing that the mind can change perceptions, highlighting the mind's role in perception and transformation.[7] (2) The substance or essence that is absent in the sphere of nothing at all.[8] (3) The eighteen elements of existence, which also represent mara due to their impermanent qualities.[9]
From: Abhidharmakośa
(1) A component or element within the framework of Abhidharma that refers to various fields of existence and categorization of experience.[10]
From: Lankavatara Sutra
(1) The elements or realms of existence discussed in Buddhist philosophy, indicating the nature of reality.[11]
From: Guide to Tipitaka
(1) Elements discussed in Abhidhamma, which help in the classification of ultimate realities.[12] (2) Elements or any of the basic constituents in Buddhist thought, usually referred to in the context of the physical and mental realm.[13]
From: Abhidhamma in Daily Life (by Ashin Janakabhivamsa)
(1) Ultimate element that remains after the cessation of all suffering and existence, often associated with the essence of reality.[14] (2) A concept within Buddhist teaching, dhatu refers to the elemental or fundamental components of existence; Nibbána is not a singular unique dhatu.[15]
From: Patipada (path of practice)
(1) Refers to the enlightened state or qualities associated with Arahants, which the speaker believed the relics could attain under certain conditions.[16]
Hindu concept of 'Dhatu'
In Hinduism, Dhatu refers to the body's tissues, which are essential for structure, growth, and nourishment. Their balance, along with Doshas and Malas, contributes to overall health, and their equilibrium is vital.
From: Journal of Ayurveda and Integrated Medical Sciences
(1) Dhatus are tissues in the body that are the residents of Doshas, according to the Ashraya-Ashrayi Bhava concept, and examples include Rasa, Mamsa, Meda, Majja, and Shukra; their relationship with Doshas is crucial in Ayurvedic diagnosis and treatment.[17] (2) Dhatus, or tissues, are nourished by Piyush, which leads to Vrishan Karma (aphrodisiac action) in the body, indicating their importance in overall health and vitality.[18] (3) These are balanced for overall health. Tarpak Kapha and Majjavaha Srotas are pivotal for mental well-being and show a strong resemblance to the functions of cerebrospinal fluid.[19] (4) It nourishes and sustains the body. Depletion of it leads to Vata predominance, especially in old age, affecting Shleshaka Kapha and contributing to Sandhigata Vata.[20] (5) Dhatu refers to tissues, and in the context of Parkinson's, there is a focus on the application of animal marrow for reforming degenerated Dhatu like neurons.[21]
From: International Research Journal of Ayurveda and Yoga
(1) The body is made up of seven different types of this which are originating from previous Dhatu.[22] (2) It is related to the limiting membranes, with kala being the covering between it and Aashya, according to descriptions in the text.[23] (3) Referred to as body tissues, the normalcy or equilibrium state of these, along with other factors, signifies a healthy person according to Acharya Susrutha.[24] (4) Constituents of the body, lack of nourishment of which is involved in disease due to intake of Pitta Prakopaka Ahara and can cause Sithilta.[25] (5) Agni along with optimal state of Dosha, this and Mala plays a vital role to govern bodily functions smoothly.[26]
From: Journal of Ayurvedic and Herbal Medicine
(1) It is a concept in Ayurveda, forming the basis of this system of medicine's understanding of diseases and health, alongside Dosha and Mala.[27] (2) Dhatus such as Twak, Rakta, and Mamsa are involved in Parikartika, and symptoms become more relevant when vitiated Vayu affects these Dhatus.[28] (3) Dhatu refers to the basic components that Rasayana enriches, leading to improved qualities and nourishment for the body, soul, and mind.[29] (4) These are the seven tissues.[30] (5) This involved with Upa-dhatu Snayu are Majja, Mamsa, Meda and Rasa, and Kampavata can be limited by progressive, graded nourishment of all the seven of these.[31]
From: Sushruta Samhita, volume 3: Sharirasthana
(1) Root principles of the body, that may be seen by removing the successive layers or tissues of its flesh.[32] (2) Root principles of the body, such as blood and chyle, integral to the composition and maintenance of bodily functions.[33] (3) Root principles of the body, including fundamental materials such as blood and chyle.[34]
From: Bhesajjakkhandhaka (Chapter on Medicine)
(1) The seven bodily constituents or tissues in Ayurveda—chyle, blood, muscle, fat, bone, marrow, and semen—each plays a role in bodily function and health.[35]
From: History of Indian Medicine (and Ayurveda)
(1) The seven bodily tissues as per Ayurveda, which include nutrient fluid, blood, flesh, fat, bone-marrow, and semen, central to its physiological functions.[36]
From: Sushruta Samhita, Volume 6: Uttara-tantra
(1) The fundamental vital principles of the body that can be affected by the Dosha during fever remission, causing weakness.[37]
From: Rasa Jala Nidhi, vol 4: Iatrochemistry
(1) It refers to constituents of the body, namely chyle, blood, semen, bone, flesh, fat, and marrow.[38] (2) The pills made from a mixture of mercury, sulphur, rock salt, aconite, copper, iron, mica and maricha are said to cure fever affecting these.[39] (3) Dhatus are increased by this medicine, along with nutrition, strength, beauty, and power of digestion.[40] (4) These are constituent elements of a human body that develop through body rubbing.[41] (5) The bodily tissues in Ayurvedic medicine, which are said to be increased by this preparation.[42]
From: Rasa Jala Nidhi, vol 3: Metals, Gems and other substances
(1) The seven bodily essences (digested food, blood, semen, flesh, bone, fat, and marrow) that can be affected by the use of incinerated copper.[43] (2) A term meaning substances that sustain the body, preventing senility and curing diseases.[44]
From: Rasa Jala Nidhi, vol 2: Minerals (uparasa)
(1) Rasayana-gandhaka prevents waste of these.[45]
From: Rasa Jala Nidhi, vol 1: Initiation, Mercury and Laboratory
(1) These are increased by incinerated mercury if taken with labanga and betel leaf, or with powdered bidarikanda.[46]
From: Garuda Purana
(1) The root form of a verb, which can be inflected for various grammatical purposes.[47] (2) Fundamental organic principles that include blood, fat, flesh, myosin, bones, marrow, and semen.[48]
From: Chaitanya Bhagavata
(1) Dhatu refers to consciousness or knowledge, as explained by Shrila Bhaktisiddhanta Sarasvati Thakura in Gaudiya-bhashya, according to the provided information.[49] (2) Dhatu is the active principle, the energy of Krishna, residing in the bodies of all living beings, and is the object of affection and devotion.[50] (3) This is the subject of the aphorisms that are going to be explained to the audience, according to the text.[51]
From: Vakyapadiya of Bhartrihari
(1) A term that denotes an action; it can also refer to what results from an action.[52]
From: Natyashastra (English)
(1) Dynamic components in musical performance that concern the application and movement of musical notes.[53] (2) Fundamental sounds or strokes used in playing stringed instruments, forming the basis of performance techniques.[54]
From: Thirty minor Upanishads
(1) Fundamental elements like skin and blood, which bind the body.[55]
From: Vastu-shastra (Introduction to Indian architecture)
(1) Dhatugarbha (dagabha) is the stupa as receptacle or womb of the relics (dhatu) of the Buddha.[56]
The concept of Dhatu in local and regional sources
Dhatu refers to bodily constituents, imbalances of which can be cured by ujjayi. It is linked to rasayana in Carakasamhita and discussed alongside humors and impurities. Age impacts the increase, stability, or decline of Dhatu.
From: History of Science in South Asia
(1) This term represents the bodily elements that are discussed alongside humors and impurities in the Su-shruta’s sutrasthana section.[57] (2) Dhatu is a term that refers to the bodily constituents, and the causal link of age with the increase, stability, or decline of the bodily constituents is evident in the Carakasamhita.[58] (3) This is the classical theory in the Carakasamhita, where rasayana is closely related to, according to an analysis of two text passages.[59] (4) This refers to bodily constituents, and ujjayi cures imbalances in the network of channels, abdomen and throughout the bodily constituents, according to the provided text.[60]
From: Triveni Journal
(1) Elements of Sanskrit grammar discussed in the first twelve lessons of the Kamadhenu book.[61]
The concept of Dhatu in scientific sources
Dhatu in Ayurveda refers to the body's fundamental tissues (often seven), crucial for nourishment, structure, and overall health. They are affected by factors like aging, diet, and toxins, and are vital for physiological functions.