Significance of Dependent originations
Dependent Origination is a fundamental Buddhist concept that explains how all phenomena arise in dependence upon conditions and causes. It emphasizes the interconnectedness of all existence, illustrating a cause-and-effect relationship. This principle is central in various Buddhist traditions, including Theravada, Mahayana, and Tibetan Buddhism, where it addresses how ignorance and craving lead to suffering and rebirth. The doctrine highlights a web of interrelated phenomena, essential for understanding Buddhist philosophy and the nature of existence.
Synonyms: Dependent arising, Interdependent origination, Conditioned genesis, Primal cause, Interdependent arising
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Dependent originations'
Dependent Origination in Buddhism explains the interconnectedness of all phenomena, asserting that everything arises based on specific conditions and causes, which is fundamental to understanding suffering, existence, and the cycle of birth and death.
From: Visuddhimagga (the pah of purification)
(1) A fundamental Buddhist principle explaining how all phenomena arise in dependence upon causes and conditions, central to the doctrine but often inadequately represented in dictionaries.[1] (2) The concept underlying how consciousness and materiality interrelate, particularly highlighted in the context of actualizing mental and physical phenomena.[2] (3) A principle explaining the interconnectedness of phenomena, showing how conditions lead to the emergence of states, both in reverse and direct order.[3] (4) The conceptual framework explaining how feelings arise based on contact and conditions, emphasizing interdependence.[4] (5) A Buddhist concept that explains the interconnectedness and conditions that lead to the presence of feelings and consciousness.[5]
From: A Discourse on Paticcasamuppada
(1) The principle explaining how all phenomena arise and cease in dependence upon preceding causes.[6] (2) Dependent origination is a fundamental Buddhist principle describing how all phenomena arise in dependence on conditions, illustrating the interconnectedness of existence.[7] (3) The chain of causation traced from old age and death back to their origins, highlighting how interconnected phenomena contribute to rebirth.[8] (4) The formula that consists of twelve links beginning with ignorance and ending in death, illustrating the process of cause and effect in existence.[9] (5) Dependent origination, or Paticcasamuppada, is the principle that explains the interrelationship and causality of mental events.[10]
From: Dhammapada (Illustrated)
(1) A fundamental concept in Buddhism that describes the interconnectedness of all phenomena and the process by which suffering originates and ceases.[11] (2) The Buddhist concept that all phenomena arise dependently and are interconnected, highlighting the causes of suffering.[12] (3) A key concept in Buddhism that explains how various phenomena arise in relation to one another, notably through craving.[13] (4) A core Buddhist concept (paticcasamuppada) explaining the interdependent nature of all phenomena, significant in understanding mind-and-body.[14] (5) A key Buddhist concept describing the interconnectedness of all phenomena and the principle of cause and effect.[15]
From: Maha Buddhavamsa—The Great Chronicle of Buddhas
(1) Paticca-Samuppada illustrates the interdependent nature of all phenomena and their causal relationships.[16] (2) The doctrine consisting of twelve interdependent factors that explain the cycle of existence; it was contemplated by the Bodhisatta leading to his realizations.[17] (3) A key Buddhist principle that explains the interdependent nature of phenomena and the cyclic existence that arises from ignorance.[18] (4) A complex interrelation of processes that describes how various factors lead to existence and suffering, marked by a chain of twelve factors.[19] (5) The twelve factors elucidating the cyclical nature of existence and the relationship between ignorance and suffering, which are contemplated for insight meditation.[20]
From: Cetasikas
(1) A Buddhist doctrine explaining the chain of causation that leads to suffering, emphasizing the role of avijja (ignorance).[21] (2) The teaching explaining the conditionality of existence and the interrelatedness of phenomena with regard to suffering and rebirth.[22] (3) A fundamental principle in Buddhist philosophy that explains the interdependent nature of existence, outlining how different phenomena arise in a chain of causation.[23] (4) A fundamental Buddhist concept where craving and ignorance are seen as roots of the cycle of birth and death.[24] (5) The doctrine that explains the conditions for the continuation of the cycle of birth and death through twelve links, starting from ignorance.[25]
From: Introducing Buddhist Abhidhamma
(1) The Buddhist principle that every phenomenon, including the 5 Aggregates, arises due to a web of conditions and generates further phenomena.[26] (2) A key Buddhist concept describing how things arise and fall away based on conditions, emphasizing the interconnected nature of existence.[27] (3) The Buddhist principle that all phenomena arise dependent on conditions, illustrating the interconnectedness of all aspects of existence.[28] (4) The Buddhist principle explaining how all phenomena arise dependent on conditions and causes, forming a chain of causation.[29]
From: Guide to Tipitaka
(1) A principle explaining the conditional nature of existence, highlighted by the phrases related to arising and ceasing.[30] (2) Also referred to as Paticcasamuppada, this is a doctrine that explains the law of conditionality that consists of twelve factors contributing to existence and suffering.[31] (3) A fundamental Buddhist doctrine discovered by the Buddha that explains the interdependent nature of existence and how suffering arises.[32]
From: Abhidhamma in Daily Life
(1) A key teaching in Buddhism highlighting the interdependent nature of phenomena, where feelings condition craving.[33] (2) A fundamental Buddhist principle stating that all phenomena arise due to specific conditions and interdependent causes.[34]
From: The Doctrine of Paticcasamuppada
(1) The doctrine that states all phenomena arise in dependence on conditions and causes, laying out how suffering comes to be.[35]
From: Maha Prajnaparamita Sastra
(1) The principle that all phenomena arise in dependence upon conditions and causes, a key aspect in understanding the nature of dharmas.[36] (2) The fact that ‘this being, that is; from the production of this, that is produced’, illustrating how formation arises from ignorance.[37] (3) The doctrine that states all phenomena arise dependent on conditions and causes, leading to the concept of pratityasamutpada.[38] (4) The fundamental Buddhist principle describing the interconnectedness and causation of all phenomena, forming the basis of existence.[39] (5) The Buddhist concept that all phenomena arise in dependence upon conditions and are hence interrelated, avoiding fixed existence.[40]
From: Buddhacarita
(1) The fundamental Buddhist doctrine that all phenomena arise in relation to causes and conditions and in turn are the causes and conditions for the arising of other phenomena.[41]
From: Abhidharmakośa
(1) Pratityasamutpada, or dependent origination, consists of twelve parts in three sections that illustrate how phenomena arise and exist.[42]
From: Blue Annals (deb-ther sngon-po)
(1) A fundamental Buddhist doctrine explaining the interdependence of phenomena, referenced by the Dharmasvamin of ‘bri khung in response to criticism.[43] (2) A doctrine related to the interconnectedness of phenomena, which the Dharmasvamin grasped fully.[44] (3) A Buddhist concept that describes how all phenomena arise in dependence upon various conditions.[45] (4) A fundamental Buddhist concept explaining how phenomena arise and cease dependent on various conditions, emphasizing interconnectedness.[46] (5) A fundamental Buddhist concept realized by Dbon sher 'byung through his experiences and challenges, reflecting his deep understanding of interdependent phenomena.[47]
From: Guhyagarbha Tantra (with Commentary)
(1) A key concept in Buddhism that explains the interconnectedness of phenomena and the cause-and-effect relationship in existence.[48] (2) The principle indicating that all phenomena arise in dependence on conditions and causes, forming a web of interrelatedness.[49] (3) The process by which phenomena arise in dependence on causes and conditions, leading to an understanding of both outer and inner realities.[50] (4) The fundamental Buddhist concept explaining the interconnected nature of all phenomena, pivotal in the teachings for self-centred Buddhas.[51] (5) A concept concerning the interdependence of phenomena, illustrated by the dichotomy of object and subject.[52]
From: Apadana commentary (Atthakatha)
(1) The understanding of how phenomena arise in dependence upon conditions, which the prince realized leading to his enlightenment.[53] (2) A concept referred to in the king's reflective thoughts, indicating a philosophy of cause and effect, examined deeply by the king in relation to his son's death.[54]
The concept of Dependent originations in local and regional sources
Dependent Origination is a fundamental Buddhist concept that illustrates how all phenomena arise due to specific conditions and causes, emphasizing the interconnectedness of existence, encapsulated metaphorically as a wheel representing this cyclical nature.
From: Triveni Journal
(1) The Buddhist theory explaining how all phenomena arise in dependence upon conditions and causes, encapsulated in the metaphor of a wheel.[55] (2) A concept Buddha contemplated upon, referring to the interdependent nature of existence and the fact that phenomena arise in reliance on conditions.[56]
From: Tibet (Myth, Religion and History)
(1) The Buddhist doctrine explaining how all phenomena arise in dependence upon conditions, forming part of the core teachings.[57]