Significance of Dependent arising
Dependent arising is a central doctrine in Buddhism that explains how all phenomena emerge based on multiple causes and conditions. This principle is crucial for understanding illness and highlights the interconnected nature of reality. In Mahayana Buddhism, it is referred to as pratityasamutpada, while in Theravada, it emphasizes the fundamental connection between all elements of existence. The complexity and profundity of dependent arising illustrate the intricate web of interdependence that shapes our understanding of the world.
Synonyms: Dependent origination, Interdependence, Conditionality, Interconnectedness, Interdependent origination, Conditioned genesis, Pratityasamutpada
In Dutch: Afhankelijk ontstaan; In Finnish: Riippuvainen syntyminen; In Spanish: Surgimiento dependiente; In German: Abhängiges Entstehen
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Dependent arising'
Dependent arising in Buddhism, or pratityasamutpada, is a core principle emphasizing that all phenomena are interdependent, arising from multiple conditions and highlighting the complex, interconnected nature of reality.
From: A Manual of Abhidhamma
(1) This philosophical teaching, also known as paticca-samuppada, illustrates how all phenomena arise dependent on conditions.[1] (2) A law that describes the simple happening of a state that depends on its antecedent state.[2] (3) The Law that shows how all phenomena arise together in an interdependent manner, where each factor is conditioned by the preceding factors.[3]
From: Dhammapada (Illustrated)
(1) A fundamental Buddhist concept indicating that all phenomena arise in dependence on conditions and are interconnected.[4] (2) A fundamental concept in Buddhism outlining the interconnected nature of reality; noted as complex and profound in the text.[5]
From: Maha Prajnaparamita Sastra
(1) A core principle in Buddhism (pratityasamutpada) indicating that all things arise in dependence upon multiple factors.[6]
From: Hualin International Journal of Buddhist Studies
(1) Dependent-arising is a key concept in Madhyamaka thought, which Longlian uses to redefine agency, revalorize karmic efficacy, and pluralize social ontology, influencing her understanding of morality.[7]
Hindu concept of 'Dependent arising'
Dependent arising in Hinduism can be interpreted as the understanding that all phenomena, including illness, emerge from specific conditions and multiple causes, emphasizing the interconnectedness of existence and the importance of recognizing these relationships in life.
From: Bhesajjakkhandhaka (Chapter on Medicine)
(1) This is a doctrine related to the Four Noble Truths. According to this, illness arises dependent on ignorance, craving, and the six sense-bases.[8] (2) A central Buddhist doctrine explaining that phenomena arise based on specific conditions, crucial for understanding illness.[9] (3) The Buddhist principle explaining that all phenomena arise in dependence on multiple causes and conditions.[10]
From: Chandogya Upanishad (english Translation)
(1) Buddhism's term for the principle that all phenomena arise in dependence on conditions.[11]
The concept of Dependent arising in local and regional sources
Dependent arising is a fundamental Buddhist concept highlighting that all phenomena are interrelated and arise through their connections with one another, illustrating the interconnectedness of existence and the nature of reality according to Regional sources.
From: Buddhist Ceremonies and Rituals of Sri Lanka
(1) The Buddhist concept that all phenomena arise in dependence on other phenomena, explaining the interconnectedness of existence.[12]
The concept of Dependent arising in scientific sources
Dependent arising, in this context, highlights that worldly names and concepts arise from causes and conditions, embodying emptiness. These names act as tools for understanding concepts beyond the material world.
From: Religions Journal (MDPI)
(1) Dependent arising implies no self, and one might be tempted to think that this deterministic view may cancel out the free will problem for Buddhism altogether, impacting the understanding of kamma.[13] (2) In the same sense that this, or causes and conditions, embody emptiness, worldly names based on causes and conditions are like the traces which can “serve as a skillful means of understanding the names that lead beyond the world”.[14]