Significance of Definition
Synonyms: Meaning, Explanation, Description, Interpretation, Clarification, Elucidation, Explication, Exposition.
In German: Definition; In Swedish: Definition; In Dutch: Definitie; In Finnish: Määritelmä; In Spanish: Definición; In Malay: Definisi
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Definition'
In Buddhism, Definition involves Apohas as entities reflecting both illusionary and real aspects, highlighting relational perception, classification of experience, understanding actions' effectiveness, referencing specific texts, and cautioning against false claims of complete knowledge.
From: Tattvasangraha [with commentary]
(1) Refers to the functioning of the relationship that has never been perceived without a convention.[1] (2) Individuals who falsely claim or are believed to possess all-encompassing knowledge.[2] (3) Apohas are understood as 'things' and cannot be classified as non-entities; they pertain to both the illusory aspect and the real aspect in the discussion of denoters and denoted entities.[3] (4) Refers explicitly to the understanding of actions and their potential effectiveness, mentioned as a source in the discussion of its validity.[4]
From: Shurangama Sutra (with commentary) (English)
(1) A classification in Buddhist philosophy that encompasses the various domains of experience and existence, influencing perception and engagement with reality.[5]
From: The Fo-Sho-Hing-Tsan-King (A Life of Buddha)
(1) A text or scripture that is referenced in the context of a version identified as Shin-t’ung-yaou-hi-king.[6]
Hindu concept of 'Definition'
In Hinduism, "Definition" encompasses various meanings: from expressions of devotion and emotional resonance with the divine, to communal discussions, spiritual practices, and the intricate relationship between language and sacred concepts.
From: Chaitanya Bhagavata
(1) A specific verse from the sacred text of Shrimad Bhagavatam, which is referenced in the commentary.[7] (2) The phrase refers to the act of moving or going to a place in order to witness or see something.[8] (3) A repeated phrase heard, presumably as a chant or call among a group, indicating a form of communication or camaraderie.[9] (4) A state where Vishvambhara experienced heightened emotional excitement, possibly leading to ecstatic behavior.[10] (5) A metaphorical expression suggesting a humble and devoted approach, as one engages in worship.[11]
From: Garga Samhita (English)
(1) The character who is the younger sibling of Balarama, known for his bravery and strength.[12] (2) The original language of the scriptural or philosophical content presented in the passage.[13] (3) The churning rope is represented by the term 'netra' in Sanskrit, symbolizing the object around which the process of churning takes place.[14]
From: Bhakti-rasamrta-sindhu
(1) Various forms of wrongdoing or errors that give rise to the sthayi-bhava of bhayanaka-rasa.[15] (2) A reference to a particular verse or context in scriptures denoting a specific philosophical or spiritual concept.[16] (3) सात्त्विकाभासा refers to the manifestations of Sattva, which are characterized by purity, knowledge, and harmony; in the context, they are presented in four distinct types.[17]
From: Brihad Bhagavatamrita (commentary)
(1) A significant location where the bamboo flute of Gopa-kumara was born, symbolizing deep connection and importance in his spiritual practices.[18] (2) Shri Gopa-kumara is a character who expresses joy and reverence towards the sage Narada after hearing his teachings.[19]
From: Vakyapadiya of Bhartrihari
(1) A reference point used to evaluate or compare multiple objects, which may either be shared among all objects or tailored for each individual object.[20] (2) A required ceremonial act that must be performed to avoid sin or omission.[21] (3) The act of referring to a specific characteristic or attribute of something, which may not convey comparative meaning if stated merely as a fact.[22] (4) The accepted and proper way of expressing a grammatical structure, which remains consistent despite varying methods of derivation.[23] (5) A grammatical element used to indicate negation without necessarily referencing any underlying substance.[24]
From: Prashna Upanishad with Shankara’s Commentary
(1) A section or chapter that indicates the conclusion of a specific discourse or teaching.[25] (2) The conclusion of a specific section or chapter, implying the completion of a cycle or series of discussions.[26]
From: Mundaka Upanishad with Shankara’s Commentary
(1) Refers to the initial segment of the first Mundaka, which is being commented on.[27] (2) Refers to the subsequent section of the Mundaka, indicating that there are multiple parts to this work.[28]
From: Taittiriya Upanishad Bhashya Vartika
(1) The explanation or description of a term or concept providing its meaning.[29]
From: Rasa Jala Nidhi, vol 4: Iatrochemistry
(1) Indicates that the prescribed dose should be taken in conjunction with betel leaves, commonly used in traditional practices.[30] (2) A term that is likely a specific concept or condition related to the context, mentioned as comparable or identical to a previously referenced situation.[31]
From: Rasa Jala Nidhi, vol 3: Metals, Gems and other substances
(1) A type of toxic substance that comes from tubers, which may pose a risk if ingested.[32]
From: Yoga-sutras (with Bhoja’s Rajamartanda)
(1) In the moon, a knowledge of the disposition of the stars.[33] (2) Clarifications provided by the author in the aphorisms to ensure readers clearly understand the concepts presented without ambiguity.[34]
From: Mahabharata (English)
(1) Refers to the living conditions of the Pandavas during their exile, where they spent years in a forest environment.[35]
From: Markandeya Purana
(1) A collection of Oriental works published by the Asiatic Society of Bengal.[36]
From: Naishadha-charita of Shriharsha
(1) A historical timeframe associated with a specific style of Indian poetry characterized by diverse poetic expression and literary tradition.[37]
Jain concept of 'Definition'
In Jainism, "Definition" encompasses three meanings: a temporal measure of numerous purvas, the immense water surrounding Dhatakikhanda, and the beings existing below humans linked to name-karma's influence in the birth cycle.
From: Trishashti Shalaka Purusha Caritra
(1) The vast body of water that encircles the region known as Dhatakikhanda.[38] (2) A measure of time or quantity, indicating a large span or count, specifically referring to the number of purvas lived before death.[39]
From: Tattvartha Sutra (with commentary)
(1) The beings that belong to the state of existence below humans, defined in the context of the cycle of birth according to the rise of name-karma.[40]