Significance of Day and night
Synonyms: Constantly, All the time
In Dutch: Dag en nacht; In Finnish: Päivä ja yö; In Spanish: Día y noche
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Day and night'
In Buddhism, "Day and Night" symbolizes continuous dedication to spiritual practice, emphasizing unwavering mindfulness, constant meditation, and the inevitable passage of time, highlighting both efforts and the cycles of life and existence.
From: Dhammapada (Illustrated)
(1) Refers to the continuous practice of mindfulness, ensuring that one is attentive at all times.[1] (2) Refers to the continuous time period during which different beings shine; the Buddha shines both by day and night.[2] (3) Indicates the continuous effort and dedication one should have in their training towards spiritual advancement.[3] (4) Refers to the continuous nature of the mind’s tranquility that can be attained without interruption.[4]
From: Dhammapada (translated from the Pali)
(1) A phrase indicating constant vigilance and dedication without interruption.[5]
From: The Great Chariot
(1) Symbolizing the continuous passage of time and the cycles of life, which contribute to the inevitability of aging and death.[6] (2) The continual practice and mindfulness required in meditation regardless of time.[7] (3) A phrase emphasizing the importance of continuous effort and meditation at all times without pause.[8] (4) The passage of time marked by the cycle of light and darkness, emphasizing the inherent temporality of life.[9]
From: Maha Prajnaparamita Sastra
(1) Refers to the continual activities and rituals occurring in the presence of Bindu, implying constant observance.[10]
From: The Perfection Of Wisdom In Eight Thousand Lines
(1) Day and night emphasizes the constant and unwavering focus of the bodhisattva on their spiritual practice and duties.[11]
From: Tattvasangraha [with commentary]
(1) This pair of terms represents the two distinct times in a 24-hour cycle, used here to highlight contrasting activities such as eating (or not eating).[12]
Hindu concept of 'Day and night'
In Hinduism, Day and Night symbolize the continuous cycles of time, reflecting the duality of activity and rest, goodness and darkness, as well as the unbroken devotion towards Krishna and the Supreme Personality of Godhead.
From: Chaitanya Bhagavata
(1) Indicates the continuous nature of the chanting practice, suggested to be performed at all times.[13] (2) Referring to the continuous nature of the boys' engagement with Nityananda, indicating that they were with Him at all times.[14] (3) Refers to the continuous time frame in which one should engage in the remembrance of Krishna without intermission.[15] (4) Indicates continuous action or presence without interruption, emphasizing the constant nature of the sound vibrations.[16] (5) A phrase indicating continuous or constant activity without interruption.[17]
From: Garga Samhita (English)
(1) An expression indicating that the gopas observe the cows continuously, without interruption.[18] (2) This phrase signifies continuous devotion and remembrance of Lord Krishna, indicating unwavering dedication.[19] (3) A phrase signifying the continuous passage of time, encompassing both periods of daylight and darkness.[20] (4) The continuous nature of devotion, emphasizing unwavering commitment to spiritual practices.[21] (5) A phrase indicating continuous action without interruption.[22]
From: Tiruvaymoli (Thiruvaimozhi): English translation
(1) A continuous period of time referring to both the daytime and nighttime, emphasizing constancy.[23] (2) A phrase indicating continuous action or emotion, emphasizing the tireless nature of the speaker's devotion and longing for the Lord.[24] (3) A phrase indicating continuous or constant presence, emphasizing the persistent emotional state of the subjects involved.[25] (4) A reference to the consistent and unwavering devotion in singing praises to the Lord, transcending time.[26] (5) Highlights the constant, unwavering nature of the daughter's devotion and longing for her Lord.[27]
From: Chaitanya Mangala
(1) A phrase indicating the continuous and devoted engagement of the devotees in chanting and dancing for Lord Gaura.[28] (2) Time periods that blur for Lord Gaura as he becomes overwhelmed with spiritual bliss, emphasizing the depth of his experience.[29] (3) Indicates the continuous state of the Lord's emotional intensity and devotion.[30]
From: Brihad Bhagavatamrita (commentary)
(1) The cycle of time indicating that the chanting session has extended into nighttime, adding to the brahmana’s distress.[31] (2) Common cycles or states of physical existence that hold no significance in the realm of pure transcendental reality.[32]
From: Prem Sagar (English translation)
(1) The cycles of time that are influenced by Krishna’s divine presence.[33] (2) A phrase illustrating the constant companionship and affection that the cowherdesses desire to have with Krishna.[34]
From: Bhakti-rasamrta-sindhu
(1) Indicates the continuous and relentless nature of Lord Govinda's thoughts and emotions, signifying an eternal focus.[35]
From: Bhajana-Rahasya
(1) The continuous practice of chanting and devotion that should occur at all times.[36]
From: Manusmriti with the Commentary of Medhatithi
(1) Referring to the continuous and consistent effort needed at all times to maintain control over the senses.[37] (2) Time periods that dictate the recommended behaviors, such as standing during the day and sitting at night.[38] (3) A full 24-hour period mentioned in the context of times unsuitable for study.[39] (4) The two main periods during which offerings should be made; during the day to elementals active in that time and at night to those active then.[40] (5) This phrase denotes the full cycle of 24 hours, emphasizing the continuous nature of the menstrual period.[41]
From: Sankhayana-grihya-sutra
(1) Represents the natural cycle and order, likened to the two door jambs which frame an entrance.[42]
From: Bharadvaja-srauta-sutra
(1) A time concept invoked to agree with the actions being performed.[43]
From: Satapatha-brahmana
(1) Day and night refer to the cycles of time created through the ritual offerings, emphasizing the cosmic significance of these temporal divisions.[44] (2) Symbolic elements through which offspring are brought into existence, reflecting the duality of time in the cycle of life.[45] (3) Concepts that are kept distinct by the offerings of the grahas, with day represented by the Upamshu and night represented by the Antaryama.[46] (4) The concepts that, while they destroy the fruit of righteousness in yonder world, do not affect the righteousness of a person who has ascended to heaven.[47] (5) The cyclical passage of time that destroys the life of mortal beings, marking the inevitable approach of Death.[48]
From: Mahabharata (English)
(1) The cyclical periods consisting of daylight for action and nighttime for rest, foundational to human existence.[49] (2) Day and night symbolize the continual cycles of time and existence that the wheel of life undergoes.[50] (3) Personifications of time, representing the constant cycle of day and night that witnesses and holds accountability for human actions.[51]
From: Skanda Purana
(1) The continuous and unwavering dedication to the act of worship without any other engagements.[52] (2) An indication of Uddalaka's constant and unwavering devotion towards adoring the deity.[53]
From: Ramayana of Valmiki
(1) Natural cycles that are encapsulated within the divine presence, showcasing God's rule over time.[54]
From: Devi Bhagavata Purana
(1) The alternating periods defined by the position of the Sun, which vary in length depending on its path through the zodiac signs.[55]
From: Anugita (English translation)
(1) A dual concept representing the cycles of existence, with fire acting as an essential component in understanding their relationship.[56]
From: Bhagavata Purana
(1) The basic division of time for human beings consisting of four yamas each.[57]
From: Markandeya Purana
(1) Distinct periods created by Brahma characterized by different qualities; day represents goodness while night is associated with darkness.[58]
From: Vishnu Purana
(1) Figurative terms used to describe the cyclic processes of creation and dissolution occurring in the universe.[59]
From: Brahmanda Purana
(1) The basic division of time into periods of light and darkness, which play a significant role in determining human activities.[60]
From: Padma Purana
(1) Indicates the continuous nature of the fight, underscoring its severity and persistence.[61]
From: Harivamsha Purana
(1) A basic unit of time recognized by the intelligent beings, representing one complete cycle of day and night.[62]
From: Amarakoshodghatana of Kshirasvamin (study)
(1) Refers to the concept of time as it pertains to the manes, where a day and night for manes is equivalent to a month of human time.[63] (2) Basic units of time that are essential in the understanding of Kala.[64] (3) The meanings of the words 'diva' and 'ahni', along with 'dosha' and 'naktam', as used in the context of time periods.[65]
From: Vakyapadiya of Bhartrihari
(1) Conventional measurements of time marking the interval between the rising and setting of the sun, and the period of darkness that follows.[66]
From: Sahitya-kaumudi by Baladeva Vidyabhushana
(1) Indicates the constant and unending nature of the women’s admiration and affection towards Krishna.[67] (2) A phrase denoting ceaselessness, indicating extreme emotional torment.[68] (3) This phrase implies the cyclical and constant progression of time, symbolizing the inevitability of certain aspects of existence.[69]
From: Kavyamimamsa of Rajasekhara (Study)
(1) Time segments described and divided by Kautilya for structured activities, particularly for poets.[70]
From: Prashna Upanishad with Shankara’s Commentary
(1) The two components of time that are integral to the flow of life; the day is associated with prana (life energy) and the night with food.[71] (2) The cyclical elements of time which are involved in the continuation of the process of creation.[72]
From: Brihadaranyaka Upanishad
(1) Concepts representing time's sway over the ritualistic practices, with regard to how the sacrificer transcends their limitations.[73]
From: Chandogya Upanishad (english Translation)
(1) Day and night represent the cyclical nature of time, which cannot cross over the dam that the Self represents.[74]
From: Nyayakusumanjali of Udayana (study)
(1) The continuous cycle that Udayana uses to illustrate the ongoing existence of the world.[75]
From: Kautilya Arthashastra
(1) The total of one day and one night spans over a period during specific months.[76]
From: Brihat Samhita
(1) The 12 hours each of daytime and nighttime that are divided into Muhurtas for astrological significance.[77]
Jain concept of 'Day and night'
In Jainism, "Day and night" symbolizes the serpent's relentless search for sustenance, praises the virtues of Surashreshtha by munis, represents the natural light-dark cycle, and reflects different states within the realms of Jambudvipa.
From: Trishashti Shalaka Purusha Caritra
(1) Refers to the continuous wandering of the serpent in search of sustenance, indicating a relentless pursuit.[78] (2) A phrase emphasizing the constant and persistent praise of Surashreshtha's virtues by the munis.[79]
From: Bhagavati-sutra (Viyaha-pannatti)
(1) The natural cycle of light and darkness representing further divisions within the sphere of time.[80] (2) The states of light and darkness discussed in relation to different portions of Jambudvipa.[81]
The concept of Day and night in local and regional sources
The keyphrase "Day and night" symbolizes unwavering devotion and commitment, reflecting continuous care, persistence, and dedication across various contexts, emphasizing the constancy in worship, relationships, and emotional states in the described scenarios.
From: Bhaktavijaya: Stories of Indian Saints
(1) Tuka was feeling impatient and uneasy, waiting for the pilgrims' return, signifying constant worry and longing.[82] (2) Indicating Eknath's constant alertness and commitment to serving Janardan at all times.[83] (3) A phrase indicating continuous commitment and care without breaks, demonstrating dedication.[84] (4) Indicates Eknath's commitment to serving Janardanpant continually.[85] (5) Indicates the constancy and unwavering nature of Kabir's worship and devotion to Shri Ram.[86]
From: Triveni Journal
(1) One of the standout poems from Baldoon Dhingra’s collection, noted for its powerful imagery.[87] (2) The natural cycle of light and darkness that represents the passing of time.[88] (3) The continuous cycle of time, emphasizing the persistence of the flame.[89] (4) Indicates a promise of unwavering dedication and servitude.[90]
From: Buddhist records of the Western world (Xuanzang)
(1) Combined measurement of a full cycle of time, known as 'ahoratra', traditionally divided into eight kalas.[91]