Significance of Creation of the worlds
The Creation of the world encompasses various philosophical interpretations across different traditions. In Jainism, it involves questioning the creator's motives. Tibetan Buddhism sees it as the birth of the universe. Vaishnavism attributes this act primarily to Brahma and highlights roles of Brahma, Vishnu, and Shiva. According to Purana, it describes how diverse universes emerge through Brahma's capabilities. Vedanta debates creation's reality, while Shaivism attributes the universe's appearance to divine intervention. Overall, the Creation of the world involves complex processes and interpretations centered on divine will and existence.
Synonyms: Origin of the universe, Genesis, Origin, Beginning, Commencement, Formation, Birth
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Creation of the worlds'
In Buddhism, the Creation of the world signifies the emergence of the universe and all living beings, emphasizing a cyclical and interconnected existence rather than a singular, definitive moment of creation.
From: The Tattvasangraha [with commentary]
(1) The act or process of bringing the universe and its inhabitants into existence.[1]
Hindu concept of 'Creation of the worlds'
Hinduism's Creation of the world encompasses diverse interpretations of Brahma's role, the manifestation of universes from merit, and the Supreme Self's involvement in forming existence, emphasizing the interconnectedness of cosmic order and the nature of reality.
From: Yoga Vasistha [English], Volume 1-4
(1) The process through which perceptions and forms emerge in the mind, influenced by Brahma's will.[2] (2) The process through which the universe comes into existence, regarded as not dependent on atomic principles or material elements.[3] (3) The process by which the mind manifests desires or thoughts, leading to the emergence of both real and imagined entities.[4] (4) A narrative detailing how the universe came into existence, along with examples and stories.[5]
From: The Skanda Purana
(1) The act of bringing forth existence by Brahma, where specific entities like Khadga and Vadhrinasa were born as offerings.[6] (2) The time when Brahma created beings from different qualities, namely Sattva, Rajas, and Tamas.[7] (3) A theme linked to Narasimha's divine attributes, emphasizing his role in cosmic order.[8]
From: The Vishnu Purana
(1) The process of bringing the universe into existence, as narrated in the text.[9] (2) The ongoing process orchestrated by Brahma, responding to the cycles of existence and the previous creations.[10] (3) Refers to the allusions present in the Varaha Purana that touch upon the origins and beginnings of the universe, albeit in a limited scope.[11]
From: The Shiva Purana
(1) The act of bringing the universe into existence, known as Sarga.[12] (2) In the context of Brahma's title as the creator, this phrase highlights his role in the universe as the originator of all beings.[13]
From: The Padma Purana
(1) The overarching theme that includes a narrative about the earth and its divisions, detailed by Suta.[14] (2) The act of bringing the universe into existence.[15]
From: The Brahmanda Purana
(1) Refers to the comprehensive account of how various worlds and beings come into existence during a Manvantara.[16] (2) Describes the resulting phenomenon of diverse universes as an effect of Brahma's creative capability.[17]
From: Ramayana of Valmiki
(1) The narrative discusses the beginnings of existence, stating that everything originated from water before the formation of the earth and the gods.[18]
From: Mahabharata (English)
(1) The divine act that Manu is destined to perform after the flood, involving the regeneration of all beings.[19]
From: The Bhagavata Purana
(1) The process initiated at the end of Brahma's night, marking the continuous functioning of the universe.[20]
From: The Gautami Mahatmya
(1) The process initiated by Brahma and executed through his mind-born sons, essential to the cycle of existence in the cosmos.[21]
From: Harivamsha Purana
(1) Process undertaken by Brahma, involving various beings and elements to establish the universe.[22]
From: The Markandeya Purana
(1) The process involving Brahma, Vishnu, and Shiva, each associated with specific hymns responsible for creation, permanence, and dissolution.[23]
From: Taittiriya Upanishad Bhashya Vartika
(1) The concept that the universe and all entities within it are formed, which is negated by the notion of non-duality.[24] (2) This phrase refers to the act or process of bringing the universe into existence, which is discussed in the context of Brahman's relationship with time.[25] (3) The manifestation of reality that arises only when obscured by avidya.[26] (4) The process or event of bringing the world into existence, which is debated concerning its reality based on the nature of Brahman.[27] (5) The process or event of the universe being formed by Brahman, according to the text.[28]
From: Brahma Sutras (Ramanuja)
(1) The act of bringing the universe into existence, which is attributed to a deity or higher power in many philosophical texts, but is denied to Brahman in this context.[29] (2) The process by which Brahman differentiates itself into the manifold forms of existence, suggesting a dynamic interaction between the two.[30] (3) An act linked to souls that have attained immense merit, which enables them to manifest the universe.[31] (4) The process by which existence is generated, which, according to the text, cannot be accomplished by individual souls with only a moderate degree of merit.[32] (5) The process by which Brahman is said to bring forth the universe, questioned in terms of its beneficial nature under the doctrine of non-difference.[33]
From: Brahma Sutras (Shankara Bhashya)
(1) The process or act that Brahman is established as the cause of, whether through actual or apparent modification.[34] (2) The process attributed to the Supreme Self, wherein it engages in the formation of various realms of existence, including the physical universe.[35]
From: Chandogya Upanishad (english Translation)
(1) Refers to the belief that the entire universe is a manifestation or product of one's inner self.[36]
From: Mandukya Upanishad (Madhva commentary)
(1) The act by which the universe comes into existence through the will of the Lord, as proclaimed by true sages.[37]
From: Manusmriti with the Commentary of Medhatithi
(1) The process or concept by which the universe and all living beings came into existence.[38] (2) The event or process by which the world was brought into existence by the 'Lord' or 'Prajapati'.[39] (3) A supplementary subject discussed in the Discourse that is related to the understanding of the Treatise's main content.[40] (4) Legends that describe how the universe and life were formed, often attributed to sages like Vyasa.[41]
From: Tiruvaymoli (Thiruvaimozhi): English translation
(1) This phrase refers to the act of bringing worlds into existence, a function attributed to Brahma and under the control of the Supreme Lord.[42] (2) The process through which the divine being brings the universe and all existence into being.[43]
From: Vakyapadiya of Bhartrihari
(1) Ideas or concepts formed by human perception rather than objective reality.[44] (2) The process that proceeds from Brahman, the cause of everything, signifying the transformation from the undifferentiated state into the diverse universe.[45]
From: Tiruvacakam Part I
(1) The act through which the phenomenal universe was caused to appear.[46]
Jain concept of 'Creation of the worlds'
In Jainism, the Creation of the world entails the process of existence emerging, raising questions about the creator's motives and actions, emphasizing a philosophical exploration of the nature and intent behind creation.
From: Trishashti Shalaka Purusha Caritra
(1) The process of bringing existence into being, questioned in terms of the creator's motives and actions.[47]