Significance of Created world
The concept of the Created world in various Indian philosophies encompasses different interpretations. In Hinduism, it relates to Prajapati's desire to create beings. Jainism presents diverse philosophical views on the universe's origins. Vaishnavism highlights the universe's diversity as perceived by the Alvar. The Purana describes multiple worlds and fictional realities arising from the essence of Brahma. Kavya teaches that the world is manifested by the Supreme Person. Lastly, Vedanta refers to the physical universe as supporting reborn individuals, emerging from the all-knowing Brahman.
Synonyms: Imagined world
In Dutch: Gecreëerde wereld; In Finnish: Luotu maailma; In Spanish: Mundo creado; In German: Erschaffene Welt
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Hindu concept of 'Created world'
The "Created world" in Hinduism signifies the diverse manifestations of existence emerging from Brahman, encompassing both tangible realities and metaphysical concepts. It illustrates the interplay of creation, life cycles, and the Supreme's ultimate dissolution.
From: Yoga Vasistha [English], Volume 1-4
(1) There is no causality, no created worlds nor their occupants; it is knowing there is nothing at all.[1] (2) The myriad of fictional realities that follow one another in a continuous cycle, likened to flowing water.[2] (3) The manifestation resulting from the essence of Brahma, which is believed to require a cause for existence.[3] (4) The manifestation of existence that can be perceived through the light of intellect, presenting itself as the real world.[4] (5) The multitude of worlds that the sage inquired about while traveling with the nymph.[5]
From: Tiruvaymoli (Thiruvaimozhi): English translation
(1) The Lord is described as the Architect of all created worlds, emphasizing His role as the creator of everything.[6] (2) The created world is mentioned in relation to the Supreme Lord, who is described as the Sole Architect and Sustainer of the world of differences, also referred to as lila vibhuti.[7] (3) The diverse universe filled with various forms of life and elements that the Alvar perceives.[8] (4) Refers to the diverse manifestations of existence that are encompassed within the Lord's being.[9]
From: Kaivalya Upanishad
(1) The physical universe and environment that exists to support and nurture the reborn man.[10]
From: Brahma Sutras (Shankaracharya)
(1) Refers to the manifest universe that arises from the all-knowing Brahman, distinguished by its multiformity and diversity.[11]
From: Satapatha-brahmana
(1) Prajapati expressed a desire to create beings that would inhabit the worlds he had formed.[12]
Jain concept of 'Created world'
In Jainism, the term "Created world" encompasses diverse philosophical interpretations of the universe's origins, which are linked to various deities and principles, reflecting the religion's complex views on cosmology.
From: Sutrakritanga (English translation)
(1) The various philosophical viewpoints regarding the origins of the universe, attributed to different deities or principles.[13]
The concept of Created world in local and regional sources
Created world, in this context, signifies a world imbued with a profound mystery. This mystery, the poet suggests, mirrors the love and wonder experienced through a deep connection with a beloved.
From: Triveni Journal
(1) The created world is filled and Interpenetrates through and through with that mystery which the Poet believes that his beloved by her union with him has filled his heart with.[14]
The concept of Created world in scientific sources
Created world, as referenced in the text, pertains to the physical world around us and nature. Edwards found time to connect with it, appreciating its details, but the text reminds us it is distinct from God.
From: Religions Journal (MDPI)
(1) The "created world" is discussed as having its origin in, and existing in relation to, the uncreated, emphasizing that without this sense, it is difficult to entertain the possibility of human creativity as more than immanent procreation, re-creation, and re-organisation.[15] (2) Created world does not lead an autonomous existence, but one made possible at every moment by the grace of God, according to Orthodox theology.[16] (3) Therefore, the purpose is to comprehend and explain the created world as a system of divine meanings and symbols, thereby uniting the two worlds, according to the text.[17] (4) The object of the language of revelation is the created world of the first book, making understandable Rosenzweig’s indignation at Buber’s belittling of the world.[18] (5) These worlds are where the multitude of phenomena and all that takes place are nothing but diverse ontological revelations of the one-and-only God.[19]
From: Religious Inquiries (Journal)
(1) The provided content mentions the belief that the “created world” is the result of the apostasy of an evil god, indicating a specific view on the origin and nature of the cosmos.[20]