Significance of Conduct
Synonyms: Carry out, Perform, Execute, Manage, Implement, Direct, Handle, Control
In Dutch: Gedrag; In Finnish: Käyttäytyminen; In Spanish: Conducta; In German: Benehmen; In Finnish: Käytös; In Malay: Kelakuan; In French: Conduire; In Swedish: Uppträdande; In Portugese: Conduta; In Italian: Condotta; In Polish: Prowadzić
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Conduct'
Conduct in Buddhism encompasses ethical behavior, monastic discipline, and adherence to ritual practices. It involves the actions of individuals in relation to monastic rules and contributes to understanding the relationship between universals and particulars within Buddhist teachings.
From: Vinaya Pitaka (4): Parivara
(1) Involves the behaviors and actions of individuals, with one offence noted in relation to its inquiry.[1] (2) The behavior and actions of a monk that must align with monastic rules.[2]
From: Vinaya (2): The Mahavagga
(1) Refers to the behavior and actions of individuals, particularly within the context of adherence to monastic rules.[3]
From: Jataka tales [English], Volume 1-6
(1) Conduct refers to the young man's behavior, which the king questioned when he could no longer produce mangoes using the charm.[4]
From: Milindapanha (questions of King Milinda)
(1) The teaching of the Master has its root in this, has this as its essence, and stands fast so long as this does not decline.[5]
From: Tattvasangraha [with commentary]
(1) This is a term, similar to austerity and caste, which represents what is denoted, thereby contributing to a clearer understanding of the relationship between universals and particulars within the framework of the 'aggregate' perspective.[6]
From: Bodhisattvacharyavatara
(1) This is included within the six transcendental perfections, and the children of the victors should train in all fields of knowledge.[7]
From: Mahavastu (great story)
(1) Refers to a quality that, along with behaviour and wisdom, would allow a figure to attain anything, emphasizing the importance of virtue.[8]
Hindu concept of 'Conduct'
In Hinduism, Conduct encompasses behavior influenced by moral standards, responsibilities, and scripture. It signifies actions reflecting virtue or vice, emphasizing ethical living, and is illustrated through figures like Nayaki and Subala, promoting righteous duties.
From: Mahabharata (English)
(1) Something of the best of kings that, even after his death, is applauded by the inhabitants of city and country and by his counsellors and friends.[9] (2) A way of acting or behaving, referring to one's moral principles.[10] (3) A manner in which a king should act, as inquired by Yudhishthira.[11] (4) By a certain course of this one becomes really meritorious, but that very course of this obstructs another in the acquisition of merit.[12] (5) Duryodhana questioned the cause of the conduct of Drona, Bhishma, Kripa, Salya, and Somadatta’s son, who did not resist the Parthas, expressing his confusion about their actions.[13]
From: Yoga Vasistha [English], Volume 1-4
(1) A person's behavior is considered a true friend, whether it stems from innate nature or is cultivated through training and education, guiding actions and decisions.[14]
From: Manusmriti with the Commentary of Medhatithi
(1) Conduct is one of the excellent qualities that the wife should possess, indicating virtuous behavior and moral character.[15] (2) The expected conduct for the king involves emulating the energetic activity of deities like Indra, Arka, and Vayu, demonstrating strength and capacity.[16] (3) The conduct of the King is praised, and it is suggested that it leads to the spread of his fame, influencing both other kingdoms and his own people.[17] (4) The manner in which individuals behave or carry out their responsibilities.[18] (5) Refers to the ethical behavior and practices prescribed in scriptures, specifically linked to vinaya or discipline.[19]
From: Brahma Sutras (Shankaracharya)
(1) Behavior or actions that can lead to either a good or an evil birth, depending on whether it is enjoined or prohibited, and on which activities such as sacrifices depend.[20] (2) This word refers to a person's behavior or actions, particularly in the context of righteousness and religious duties.[21] (3) The term represents the scriptural expression, which is meant to signify the remainder of works, according to the perspective of Karshnajini, and it is also mentioned in the scriptures.[22]
From: Brahma Sutras (Ramanuja)
(1) Conduct refers to the general behavior or actions of individuals, as connoted by the term carana, which is generally associated with the notion of acara.[23]
From: Bhakti-rasamrta-sindhu
(1) The manner in which Krishna engages with others, characterized by attentiveness and joy.[24] (2) Refers to Subala's behavior or mannerisms, which are described as delightful to his friends.[25]
From: Tiruvaymoli (Thiruvaimozhi): English translation
(1) Refers to the behavior of the Nayaki, particularly how it might be perceived by others in light of her passionate quest.[26]
From: Yoga-sutras (with Vyasa and Vachaspati Mishra)
(1) The behavior or actions of an individual, particularly in relation to moral choices and ethical living.[27]
From: Kautilya Arthashastra
(1) Conduct is a crucial aspect of a ministerial officer's character, and it can be assessed through their close relationships with intimate friends, providing insight into their behavior and moral standing.[28]
Jain concept of 'Conduct'
In Jainism, Conduct, or caritra, encompasses moral behaviors and actions that arise from possessing right belief and knowledge, reflecting the ethical principles central to Jain philosophy and practice.
From: Tattvartha Sutra (with commentary)
(1) This is described at the end in order to indicate that it is the direct cause of liberation, although it is included among the ten virtues.[29] (2) The state of being engrossed in this aspect, incorporating both knowledge and faith, as undertaken by an individual with correct perspective, is a key component.[30] (3) Characterized as caritra, representing the moral behaviors and actions stemming from right belief and knowledge.[31]
From: Bhagavati-sutra (Viyaha-pannatti)
(1) Conduct is one of the three aspects of devotion, also divided into high, medium, and low levels, and its relationship with devotion to knowledge and faith is variable, and high devotion to conduct usually means high devotion to faith.[32] (2) Those who died in the battle, being devoid of conduct, confession, and fast, were reborn in the hells or the subhuman world of animals.[33]
From: Uttaradhyayana Sutra
(1) It is one of the four causes for final deliverance, which the Jinas have taught. It is also considered the third aspect of the road to deliverance.[34]
The concept of Conduct in local and regional sources
Conduct is a noun that encapsulates an individual's behavior and actions, reflecting their mannerisms in everyday interactions and overall life. It is a key factor in understanding social dynamics and personal relationships.
From: Sanskrit Words In Southeast Asian Languages
(1) This noun describes the way someone behaves, representing the actions and manners a person displays in their daily interactions and life.[35]
The concept of Conduct in scientific sources
Conduct, as described, is a subscale of the Strengths and Difficulties Questionnaire (SDQ) that assesses a child's behavior, particularly in relation to rule-following and aggressive actions. This helps understand their social behavior and compliance.
From: The Malaysian Journal of Medical Sciences
(1) This is another subscale of the SDQ, and it measures behaviors that are related to a child's conduct, like rule-following and aggression.[36]
Classical concept of 'Conduct'
From: The Nicomachean Ethics of Aristotle
(1) "Conduct" involves individual cases, requiring statements to harmonize with the facts, and statements about it are more genuine when they are particular, as the text indicates.[37] (2) Matters related to this are given in outline and not precisely, accounts must be in accordance with the subject-matter. Questions of what is good for us have no fixity.[38]