Significance of Conceptual Thought
In Tibetan Buddhism, Conceptual Thought encompasses several mental processes that include the formation of ideas and concepts, particularly regarding negation and absence. It involves universal concepts and collective knowledge, allowing for the understanding of general ideas rather than specific details. This cognitive activity reflects thoughts in the mind, focusing on categorization and abstract reasoning, and requires engagement with the external world. The process influences perception and can lead to cognitive models impacting one’s understanding of various entities and experiences.
Synonyms: Conceptualization, Mental abstraction, Cognitive reflection, Ideation
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Conceptual Thought'
Conceptual Thought in Buddhism encompasses mental processes that shape ideas through categorization, abstract reasoning, and collective knowledge, influencing perception. It distinguishes between direct experiences and cognitive activities involving universal concepts while highlighting the complexities of understanding and representation.
From: Tattvasangraha [with commentary]
(1) The process of determining and forming ideas or concepts based on universal attributes.[1] (2) Apoha is said to have its body created by the artist of Conceptual Thought, which denotes that conceptual understanding plays a crucial role in forming the nature of Apoha.[2] (3) The mental process of forming ideas or concepts that lack clarity and are based on generic forms.[3] (4) The mental process that involves the formation of ideas or concepts, particularly in relation to the understanding of negation and the absence of entities.[4] (5) The reflection or representation of thoughts in the mind, which some argue is what words denote and what can be excluded or differentiated.[5]
From: Guhyagarbha Tantra (with Commentary)
(1) The process of mental formulation and categorization that arises from dualistic perception, which can lead to binding illusions and misunderstandings.[6] (2) Mental constructs and ideas that arise from the distinction made between subjects and objects.[7] (3) Thoughts that arise from the individual sense of self, often connected to the subject-object dichotomy.[8] (4) Endless thoughts that arise from the interaction of the mind with external objects, leading to various perceptions and understandings of existence.[9] (5) Egotistical thoughts that create the illusion of bondage and are responsible for the emergence of confusion.[10]
From: The Great Chariot
(1) The mental process of forming ideas, which is transcended by the true nature of mind.[11] (2) Mental constructs and ideas that can lead to distractions and suffering if not recognized and transcended.[12] (3) The ordinary mental processes of differentiation and judgment that are transcended in higher states of meditation.[13]