Significance of Child
Synonyms: Kid, Youth, Minor, Offspring, Little one, Babe, Toddler, Youngster, Infant, Adolescent
In Malay: Anak; In Finnish: Lapsi; In Dutch: Kind; In German: Kind; In Spanish: Niño; In Swedish: Barn; In French: Enfant
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Child'
In Buddhism, "Child" encompasses multiple interpretations. It signifies wrestlers, those at an early developmental stage, a symbol of conflict resolution, dependency, and innocence. It also represents a subject of dispute, a person, the users of the lake, and the individual experiencing the six-door processes.
From: Dhammapada (Illustrated)
(1) The text describes the child, who was handed over to the evil spirit, and was kissed and caressed, showing the resolution of the conflict and the end of hatred.[1] (2) This refers to a person, as mentioned in the text.[2]
From: Jataka tales [English], Volume 1-6
(1) This is how the Master identified himself in relation to the brahmin and his wife in all those existences.[3] (2) This phrase refers to the young individual at the center of a dispute between a mother and a goblin, serving as the subject of their conflict and the object of their claims.[4]
From: Visuddhimagga (the pah of purification)
(1) Illustrates the confusion one faces when falsely identifying with attachments, as seen through the woman’s mistake of taking someone else's child.[5]
From: Vinaya Pitaka (3): Khandhaka
(1) A certain woman had gone forth among the nuns when she was already pregnant, and after she had gone forth she was delivered of a child.[6]
From: Patthanuddesa Dipani
(1) The individual who, after birth, experiences the full action of the six-door processes, enabling them to engage with present objects and, in every process of thought, link preceding and succeeding consciousness.[7]
From: Maha Buddhavamsa—The Great Chronicle of Buddhas
(1) The children, including the Prince, were the intended users of the lake, which was designed to offer them pleasure and enjoyment.[8]
From: Tattvasangraha [with commentary]
(1) A metaphorical comparison used to illustrate dependency, suggesting innocence or a lack of control over one's circumstances.[9] (2) A reference to humans at an early developmental stage, highlighting that understanding of meaning is a universal capability present even in children.[10]
From: Mahayana Mahaparinirvana Sutra
(1) This is what the speaker calls the wrestlers, which they initially find vexing, but later the speaker uses this to show the wrestlers a lesson.[11]
Hindu concept of 'Child'
In Hinduism, "Child" encompasses various interpretations: young individuals, offspring, and dependents, representing a crucial part of family, rituals, and well-being. They are seen as vulnerable beings, subjects of study, and embodiments of familial ties, whose happiness, health, and fate are influenced by various factors.
From: Chaitanya Bhagavata
(1) A young individual whose body is used by Lord Narayana to perform pastimes and whose speech is influenced from within.[12] (2) The text refers to a group of young individuals who are the subject of the provided description, focusing on their behavior.[13] (3) Young individuals who engaged in imaginative play, constructing a city and interacting within it.[14] (4) This term refers to a young person, the subject of the text's description of development and fortune.[15] (5) The developing individual inside the mother's womb is the subject of discussion.[16]
From: Garga Samhita (English)
(1) The text asks about the quantity of offspring belonging to the husband of the goddess of fortune.[17] (2) This refers to a young individual, typically of a tender age, who is still developing and maturing.[18] (3) This indicates the form of Lord Krishna, during which time the rasa dance was to be performed and was also associated with the divine voice.[19] (4) These are individuals who are protected by the divine being, identified as Vaishnavas.[20] (5) A desired offspring, representing the object of the subject's longing and consideration of pious acts.[21]
From: Bhakti-rasamrta-sindhu
(1) The young individuals mentioned in the text who possess specific qualities and attributes.[22] (2) A specific group of individuals, along with ordinary people, that may express samanya-rati towards Krishna.[23] (3) Individuals of the lowest status who are likely to display apahasita and atihasita types of hasya-rati.[24]
From: Srila Gurudeva (The Supreme Treasure)
(1) This term refers to the family members of Mr. Singhania who were present at the Howrah Station and later provided transport.[25]
From: Manusmriti with the Commentary of Medhatithi
(1) The offspring to whom the results of actions performed by the father are attributed, even though the child may be too young to have the desire themselves.[26] (2) This refers to a son who has not yet teethed and is considered in relation to the death of a relative, specifically in the context of determining purification practices.[27] (3) This refers to the offspring, whose arrival and upbringing bring forth difficulties and challenges for their parents, as indicated in the provided text.[28] (4) Teaching of the child, again, consists in explaining to him what he should do and what he should not do, and if the Boy fails to understand his duties when these are explained to him, he is led by the hand, like the blind man, and made to fulfil them.[29] (5) This refers to the offspring that is born from the sowing of the seed in the field, and the text describes that in the absence of an agreement, the child belongs to the field owner.[30]
From: Hiranyakesi-grihya-sutra
(1) The text frequently mentions 'the child' in the context of various rituals, indicating a focus on the newborn's well-being and protection.[31] (2) This is placed in its mother's lap after the bathing ritual, accompanied by a specific verse.[32]
From: Gobhila-grihya-sutra
(1) The offspring of the wives involved in the ritual, participating as part of the family unit.[33]
From: Apastamba Dharma-sutra
(1) The text references a child's capacity to become impure, with varying opinions on the timing, including the first feeding or the completion of the first year.[34]
From: Sankhayana-grihya-sutra
(1) This refers to the newborn who is the subject of the ceremonies and rituals detailed in the provided text.[35]
From: Khadira-grihya-sutra
(1) These are the offspring who participate in the ceremony, showing a family's involvement.[36]
From: Apastamba Grihya-sutra
(1) This is given fruits with the next Yajus.[37]
From: Journal of Ayurveda and Integrated Medical Sciences
(1) Children's growth and development is examined by the physical, biological, social, and emotional aspects of a young child's life to adulthood. Nutrition is more essential and a subject of concern for infants and children during their growth and development.[38] (2) This is where the mother should start feeding from the first day, with the secretion of Piyush in the first three days, which is necessary for immunity development.[39] (3) Many major Samshodhana Karmas are contra indicated in these and pregnant women.[40] (4) The text discusses the role of Yoga in preventing lifestyle disorders among this group, highlighting their exposure to new norms and expectations in the modern world.[41] (5) This is the person who is at risk of developing type 1 diabetes.[42]
From: Journal of Ayurvedic and Herbal Medicine
(1) The participant in the clinical survey, whose health and well-being were the primary focus of the study, with various parameters being assessed to determine the effects of the drug.[43] (2) This is a group of people in which the incidence of warts is found to be higher.[44] (3) This refers to the specific patient group for whom the article focuses on the use of ayurvedic medicines, emphasizing the need for low potency and small doses in their treatment.[45] (4) The text specifies that the clinical trial and the management of Bronchial Asthma and Tamakaswasa are focused on children, indicating the target demographic of the study.[46]
From: Charaka Samhita (English translation)
(1) Young individuals who may be affected by tumors, and which require special care and consideration in their treatment.[47]
From: International Research Journal of Ayurveda and Yoga
(1) These are young individuals who are the primary focus of the study, with the research specifically targeting those within a certain age range.[48]
From: Mahabharata (English)
(1) The Rakshasa woman mentioned that she bestowed the child on the king after she had united the fragmentary bodies, highlighting the child's significance.[49] (2) This refers to the son and daughter of Nala and Damayanti, who are sent away to Kundina, and are a central part of the narrative.[50] (3) Janaka's search for his dominion extends to considering his offspring, symbolizing personal connection and legacy.[51] (4) The primary concern of Mandapala, whose safety and happiness are at stake throughout the text.[52]
From: Vishnu Purana
(1) This refers to the infant that was born.[53] (2) The child, born to Tara, was claimed by both Vrihaspati and Soma, leading to a dispute resolved by Brahma and ultimately revealed to be the son of Soma.[54] (3) A term used in the context of describing Pratarddana as Vatsa, emphasizing his youthful beginnings and familial connections.[55]
From: Ramayana of Valmiki (Griffith)
(1) The text mentions the child, which suggests a young individual, indicating a familial relationship, implying a connection based on shared heritage.[56] (2) The offspring of King Kushanabha, who would obtain a son that would be like him, according to the words of Kusha.[57]
From: Devi Bhagavata Purana
(1) A term of endearment used by Narada when addressing the Bindhya Mountain.[58]
From: Garuda Purana
(1) This refers to the infant or young child who is the subject of the described diseases and conditions, highlighting their vulnerability.[59]
From: Ramayana of Valmiki (Shastri)
(1) This describes a group of people who would be plunged in grief if the others returned without the individual.[60]
From: Hayanaratna: The Jewel of Annual Astrology
(1) This term represents relationships, and is mentioned in the context of the sixth house, indicating a specific aspect of life influenced by this house's astrological interpretations.[61] (2) This represents offspring, and relationships with them can influence outcomes. It is mentioned in relation to happiness and loss.[62] (3) This refers to offspring, and happiness from children is associated with the munthaha when joined to Jupiter, and other planets, as well as other aspects, as indicated in the provided text.[63] (4) Offspring, whose well-being and happiness are often predicted based on the astrological influences during the month, particularly in the fifth house.[64] (5) This is one of the sahamas, a set of concepts that aid in the outcomes of all the houses, in the same manner that fate supports the endeavors of people.[65]
From: Vivekachudamani
(1) The metaphor suggesting purity, innocence, and the ability to experience life without preconceived notions or attachments.[66] (2) A representation of innocence and simplicity, contrasting with the complexity of adult perspectives.[67]
From: Chandogya Upanishad (english Translation)
(1) The text states that the eater derives pleasure from his children when lightning and the cloud are pleased.[68]
From: Kathasaritsagara (the Ocean of Story)
(1) The infant who, upon birth, brings joy and light to both the physical room and the emotional state of the mother, alleviating her grief.[69]
Jain concept of 'Child'
In Jainism, a "Child" is a young human or offspring, a masculine noun derived from "ambamukha." The text implies that acquiring wisdom is crucial for those who aim to secure an inheritance for these individuals.
From: Trishashti Shalaka Purusha Caritra
(1) Interpreted from 'ambamukha', this masculine noun suggests a young human or offspring.[70]
From: Naladiyar
(1) These are people that one who intends to lay up an inheritance should acquire wisdom for.[71]
The concept of Child in local and regional sources
"Child" is multifaceted, encompassing: familial relationships, offspring facing life's challenges, and those requiring care and education. It represents innocence, potential, and the impact of societal circumstances, including labor, abandonment, and the loss of childhood. It also signifies themes of love, responsibility, and the potential for new experiences.
From: Triveni Journal
(1) Entities that made the family prime, suggesting they were essential for achieving a state of importance or fulfillment.[72] (2) Along with women, they are the main victims of battered cultures and traditions.[73] (3) Children provide solace and relief to the poet, allowing him to enter their joy and laughter, which sustains his care-worn mind and retains its freshness.[74] (4) This is who the narrator feels mean for depriving of the pleasure of buying and playing with balloons.[75] (5) This is the subject of education, and it is the child who must be induced to expand in accordance with his own nature, and the writers believe that is important.[76]
From: The Complete Works of Swami Vivekananda
(1) The person who is born with a cry upon its lips, and eventually becomes used to misery, hiding the pang of the heart with a smile.[77] (2) This term refers to the individuals for whom love is not given for their sake, but because one loves the Self.[78] (3) The child rebels against law as soon as it is born, and its first utterance is a cry, a protest against the bondage in which it finds itself.[79] (4) The sender conveys affection toward the children, indicating a familial or friendly relationship, and including them in the greetings within the correspondence.[80] (5) The children of the Lord are mentioned as dying of starvation, highlighting the urgency to help the poor by curtailing worship expenses.[81]
From: Folklore of the Santal Parganas
(1) The Kumhar's wife was about to have a child, and when the child was born it was a son, who was abandoned.[82] (2) This is the offspring of the girl, whose paternity was initially unknown, prompting communal decisions regarding its future.[83]
From: Sanskrit Words In Southeast Asian Languages
(1) This term represents a young human being, a kid, or the offspring of parents.[84]
From: Village Folk-tales of Ceylon (Sri Lanka), vol. 1-3
(1) The children are the offspring of the Kadambawa man, who repeatedly greeted him upon his return from his unsuccessful journeys to Puttalam, creating confusion.[85] (2) After marrying the Princess, there was a child born to them.[86] (3) A young person who played with water in a bowl, interacted with a Cobra and a Polanga, and was later involved in a tragic event.[87] (4) A reference to the Prince and Princess as they navigate their younger years and face various challenges.[88] (5) The child refers to the offspring born of the relationship between the Princess and the Leopard, whose tragic fate ultimately leads to the Princess’s death.[89]
The concept of Child in scientific sources
"Child" in this text broadly refers to young individuals, primarily those under 18 years old. It encompasses subjects of studies on various health issues, including HIV, respiratory disorders, rabies, eczema, and mental health. The term highlights the specific needs, vulnerabilities, and treatment focuses for this demographic.
From: The Malaysian Journal of Medical Sciences
(1) These are individuals who were the focus of the study, and their sleep habits, including bedtime, sleep duration, and any sleep-related issues, were investigated.[90] (2) A child is a person who may experience diarrhoea and is the subject of assessment regarding the counselling provided by pharmacists or pharmacy staff in the study.[91] (3) Children were the target population of this study, and the Transtheoretical Model questionnaires were adapted for use with Malay primary school children.[92] (4) This refers to a specific age group, which has been the subject of studies on a specific type of bacteria, and it is a population that is susceptible to infection.[93] (5) This refers to young individuals, and the provided text focuses on assessing their movement and function, particularly those with learning disabilities.[94]
From: South African Family Practice
(1) These individuals may be living with HIV and experiencing disabilities, requiring appropriate and committed adult care.[95] (2) A group where depression is often chronic and recurring, leading to significant impairments in psychological, scholastic, and social functioning.[96] (3) A factor that should be considered when a diagnosis is not made, which may have serious consequences for the child.[97] (4) This is the group of individuals who are at risk from diarrhea and dehydration, which is the focus of oral rehydration therapy.[98] (5) This refers to a young human being, and the article discusses the use of treatments for eczema in this population.[99]
From: South African Journal of Physiotherapy
(1) The child's treatment of neuromuscular disorders can be improved by improving patterns of coordination.[100] (2) This refers to the young person who is participating in the study, and the research seeks to determine how to best screen them.[101] (3) These are individuals with special needs who rely almost entirely on others for their basic care, including psychosocial support, feeding, and assistance with mobility, often facing exclusion from mainstream society.[102] (4) This is the individual who is the focus of the discussion on pulmonary disorders, and the text discusses their treatment, the mother's role, and various therapeutic approaches.[103] (5) The child is used to show what the focus is.[104]
From: African Journal of Primary Health Care and Family Medicine
(1) The study seeks to increase physical fitness in order to improve the well-being of children and prevent diseases.[105] (2) Children are mentioned in the study as another group that are survivors of sexual violence, and educational campaigns are recommended to create a safe environment for them.[106] (3) This group is specifically referenced in the study as the target demographic, particularly those under five years old, focusing on their health outcomes and care practices related to the illness.[107] (4) This refers to the age group that was the focus of the study, specifically those under five years old, who were affected by pneumonia.[108] (5) These are the most affected by the health crisis in the community, especially in regards to the separation from their parents to receive education.[109]
From: South African Journal of HIV Medicine
(1) Every death counts: use of mortality audit data for decision making to save the lives of mothers, babies, and children in South Africa.[110] (2) This refers to individuals who are minors and who require special considerations in the context of detention, healthcare, and HIV-related care.[111] (3) This refers to young individuals, and the text discusses the challenges in their HIV testing and treatment.[112] (4) These are the individuals who are more likely to face illness and death before the age of 5 years in Africa than anywhere else in the world, according to the text.[113] (5) These are the individuals for whom various treatments and considerations are discussed.[114]
From: Journal of Public Health in Africa
(1) Offspring of individuals living with HIV, who are also included in the scope of HIV index testing.[115] (2) These individuals are considered a priority group for the use of bed net protection, as they are more vulnerable to mosquito bites, and they are a target group for ITN distribution campaigns.[116] (3) Children are young human beings, and the study focused on determining the common causes of death among children under the age of five.[117] (4) These are the individuals who were the target population of the study, specifically those aged 0-11 months.[118] (5) This is the population that is the focus of the study, as the text examines the protection level of the anti-hepatitis B vaccine and immunoglobulin in this demographic, as stated in the text.[119]
From: International Journal of Pharmacology
(1) This demographic is particularly vulnerable to the harmful effects of lead exposure, impacting their development.[120] (2) Children can also be affected by migraine, with studies indicating prevalence rates within this demographic group.[121] (3) This patient population is studied for the effects of esketamine combined with ultrasound-guided nerve block on their cognitive abilities following fractures.[122]
From: Journal of Metabolic Health
(1) Young individuals, who are the focus of research on dietary patterns, weight management, and the impact of dietary changes on their health and well-being.[123]
From: South African Journal of Psychiatry
(1) Young individuals, from birth to 12 years, who can experience major depression, with symptoms that may include physical problems like stomachaches and headaches.[124] (2) A young person, and the study explores how their environment and experiences contribute to their initiation of marijuana use.[125] (3) Children were affected by family violence, and the study aimed to understand the impact of the issue on their well-being and development.[126] (4) These are individuals in the age range of 2-11 years who were studied for post-traumatic stress disorder.[127] (5) The text frequently addresses this group, examining various factors and conditions, as well as behavioral and emotional challenges, within the context of different studies.[128]
From: International Journal of Environmental Research and Public Health (MDPI)
(1) This refers to the study's participants, who are primary schoolchildren within a specific age range, whose motor responses are analyzed.[129]
From: Sustainability Journal (MDPI)
(1) The text discusses children's commonsense theories of motion and scientific thinking about clouds in everyday life, as well as children's representations of light.[130]
From: International Journal of Pharmacology
(1) Children were the subjects in a study examining how moderate swimming exercise affects their antioxidant enzymes and lipid peroxidation.[131]