Significance of Causes and conditions
Causes and conditions, or hetupratyaya, in Mahayana Buddhism refers to the interdependent factors that contribute to the existence and characteristics of phenomena or dharmas. This concept emphasizes that nothing arises independently; rather, everything is a result of specific causes and conditions. It influences action outcomes, the emergence of experiences, and spiritual growth. Understanding these relational dynamics is fundamental in grasping Buddhist teachings, as they illustrate how merit and sin arise based on various interconnected elements and circumstances.
Synonyms: Factors, Determinants, Contributors, Contributors.
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Causes and conditions'
In Buddhism, "Causes and conditions" signifies the interdependent elements influencing outcomes and existence, emphasizing that phenomena arise from specific circumstances. It illustrates how understanding these factors can clarify the nature of desire, afflictions, and enlightenment.
From: Maha Prajnaparamita Sastra
(1) The fundamental principles that signify that all dharmas are interdependent and arise due to specific causes and circumstances.[1] (2) The underlying factors (hetupratyaya) that lead to the emergence of good dharmas within the Buddha field.[2] (3) The foundational Buddhist concept that phenomena arise based on specific circumstances, critical in understanding desire and affliction.[3] (4) Referred to as 'hetupratyaya', these are the interdependent factors that contribute to the manifestation of right efforts.[4] (5) The various factors and circumstances that bring material dharmas into existence.[5]
From: Shurangama Sutra (with commentary) (English)
(1) Philosophical concepts in Buddhism explaining that phenomena arise due to various interconnected factors rather than having inherent existence.[6] (2) The necessary circumstances needed for merit to be effectively utilized to offset past negative actions.[7] (3) A significant doctrine describing how phenomena arise based on interdependent factors.[8] (4) The factors that are believed to lead to the existence or the production of phenomena, in this case, the relationship between ear, sound, and consciousness.[9] (5) Refers to the interconnected factors leading to the existence or recognition of phenomena, here questioning their role in tasting.[10]
From: Akshayamatinirdesha [english]
(1) The factors that bring about the existence of the body, indicating its dependent origination.[11] (2) Factors that contribute to the attainment of knowledge, including eagerness, spiritual friendships, and reliance on the Buddha's teachings.[12]
From: Buddhacarita
(1) The principles indicating that all things arise due to specific conditions and are interdependent.[13]
From: Mulamadhyamaka-karika (English)
(1) Factors that influence or give rise to the existence of an essence, suggesting that it is unreasonable for an essence to arise from these.[14]
From: Ksitigarbha Bodhisattva Purvapranidhana Sutra
(1) Factors and circumstances that lead to the emergence and transmission of teachings as illustrated in the text.[15]
From: Bodhisattvacharyavatara
(1) The various factors and elements that contribute to a specific outcome or existence. The text conveys that arhats cannot fully grasp the nature of these causes.[16]
From: Visuddhimagga (the pah of purification)
(1) The various factors and circumstances that give rise to phenomena and experiences in life.[17]