Significance of Cause
In Tibetan Buddhism, the concept of Cause encompasses the originating force behind effects, specifically Primordial Matter and God, as well as events that influence present, past, and future conditions. It also involves the underlying reasons that manifest phenomena in existence. Purana classifies Cause as an element that produces effects, categorized as efficient or indicative. In Mahayana, Cause refers to the conditions that bring about the existence of dharmas. Overall, Cause is integral to understanding the nature of existence across these traditions.
Synonyms: Reason, Motive, Purpose, Origin, Source
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Cause'
In Buddhism, Cause encompasses conditions leading to events, the originating force creating effects, underlying reasons for phenomena, and factors contributing to the existence of dharmas, shaping past, present, and future realities.
From: Tattvasangraha [with commentary]
(1) The fundamental reason or entity responsible for the creation or existence of something.[1] (2) Events or conditions that lead to other events or conditions, significant in determining the nature of the present, past, and future.[2] (3) The underlying reasons or factors that lead to the manifestation of phenomena or characteristics in existence.[3] (4) The originating force that produces effects; according to the text, this refers specifically to Primordial Matter and God.[4]
From: Maha Prajnaparamita Sastra
(1) The conditions or factors that lead to the existence of the dharmas.[5]
Hindu concept of 'Cause'
In Hinduism, "Cause" signifies an element that delivers the intended outcome, distinguished into efficient, which actively produces effects, and indicative, which suggests or points towards certain results.
From: Agni Purana
(1) Refers to 'hetu', indicating the reason or principle behind a phenomenon.[6] (2) An element that achieves the desired effect; categorized as efficient or indicative.[7]
From: Mundaka Upanishad with Shankara’s Commentary
(1) Cause in this context relates to the original source or origin from which the kalas and other elements emerge and to which they return.[8]
From: Sushruta Samhita, Volume 6: Uttara-tantra
(1) Factors that lead to the aggravation of Pitta and Kapha, including dietary habits such as eating incompatible foods and sedentary lifestyle.[9]