Significance of Causal relationship
Causal relationship, as defined across various philosophical and religious contexts, emphasizes the intrinsic connection between actions and their consequences. In Buddhism and Jainism, it highlights the interdependence of actions and outcomes, influencing spiritual understanding. In Vedanta, it underscores the necessity of cause-effect links, particularly relating to Brahman and reality. Similarly, in the scientific domain, it refers to the correlation between factors, such as drug usage and resulting reactions. Overall, the concept serves to illustrate the intricate web of dependencies shaping existence and experiences.
Synonyms: Causation, Cause and effect, Causal link, Causal connection
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Causal relationship'
The Causal relationship in Buddhism encompasses interdependence between mental and physical phenomena and consciousness, emphasizing cause-effect dynamics in actions and their outcomes, ultimately addressing the cyclical nature of existence and the process of suffering and cessation.
From: A Discourse on Paticcasamuppada
(1) The underlying connections between various elements leading to the process of suffering and its cessation.[1] (2) The connection between actions (sankhara) and their corresponding effects, emphasizing that actions lead to results in the cycle of existence.[2] (3) The interdependent connections that exist between nama rupa (mental and physical phenomena) and vinnana (consciousness).[3]
From: Patthanuddesa Dipani
(1) The connection denoting how the five objects are interlinked with thoughts and processes, emphasizing the significance of objective pre-existence.[4] (2) The connections established between actions and their outcomes, showing how moral and immoral deeds influence one another through various sufficing conditions.[5] (3) A connection where one factor (A) influences the existence, development, or continuity of another factor (B), classified into producing, supporting, and maintaining functions.[6]
From: Visuddhimagga (the pah of purification)
(1) The sequential development where prior experience in jhanas in loving-kindness leads to the attainment of equanimity, stressing the importance of one meditative state as a foundation for another.[7] (2) The links and dependencies between different states and conditions that contribute to the process of dependent origination.[8]
From: Jataka tales [English], Volume 1-6
(1) The connection between the actions of the carpenters and the elephant, highlighting the impact of kindness and mutual support.[9]
From: Tattvasangraha [with commentary]
(1) The causal relationship in Samkhya philosophy explains how every product has a specific cause, tracing back to Primordial Matter, and emphasizes that this cause-effect linkage underpins the structure of reality.[10] (2) The connection established between a word and its object, which varies based on the intentions of the speaker.[11] (3) The direct connection between events where one serves as a cause for another, illustrating how different cognitions are linked.[12] (4) A term used to describe the connection between the cause and the effect, as mentioned in the context.[13] (5) A link that indicates how one event or property depends on another, mentioned in the context of proving the existence of Sphota and being deemed unprovable if related to something beyond the senses.[14]
From: Mulamadhyamaka-karika (English)
(1) The connection established between events where one event directly influences another, such as a goer going.[15] (2) The dynamic through which one entity influences or brings about the existence of another, often discussed in the context of desirous beings.[16] (3) The understanding that events are linked in a cause-and-effect manner, which is questioned within the context of the cyclical nature of existence.[17]
From: Maha Prajnaparamita Sastra
(1) The connections between different elements and their attributes, demonstrating dependency and action.[18]
From: Abhidharmakośa
(1) The principle that every effect is the result of a cause, highlighted throughout the text in various contexts.[19]
From: The Fo-Sho-Hing-Tsan-King (A Life of Buddha)
(1) The intrinsic connection between actions, such as indulgence leading to sorrow, and the consequences that arise.[20]
Hindu concept of 'Causal relationship'
In Hinduism, a causal relationship signifies the connection between events, emphasizing cause and effect. It encompasses concepts like Hetu and karanam, linking Brahman with creation, while exploring subjective experiences and influencing spiritual teachings.
From: Taittiriya Upanishad Bhashya Vartika
(1) The principle that being a cause constitutes reality, whereas being an effect signifies illusion.[21] (2) The connection of cause and effect that Brahman transcends, highlighting its supreme nature.[22] (3) A concept exploring the relationship of Brahman as neither the cause of knowledge nor as insentient.[23] (4) This refers to the connection between Brahman, maya, and the elements, where Brahman, through maya, is the cause of the creation of the elements.[24]
From: Mandukya Upanishad (Gaudapa Karika and Shankara Bhashya)
(1) The connection or link between an event (cause) that leads to an effect or outcome (result), which is challenged in the context of subjective experiences.[25] (2) The concept of a linkage between cause and effect, which is challenged in the context of Consciousness.[26] (3) The connection between the waking state and the dream state, particularly in terms of how experiences in one may influence perceptions in the other.[27]
From: Taittiriya Upanishad
(1) The situation where the existence of one thing depends on the existence or actions of another.[28]
From: Prashna Upanishad with Shankara’s Commentary
(1) The connection between the Purusha and kalas or body, emphasizing that the Purusha is the source or cause from which kalas originate.[29]
From: Mandukya Upanishad
(1) The connection where one event (the cause) brings about another event (the effect).[30]
From: Brahma Sutras (Shankara Bhashya)
(1) The connection established between Brahman and the world, indicating Brahman as the cause of creation.[31]
From: Brahma Sutras (Ramanuja)
(1) The necessary connection between a cause and its effects, which must correlate with observation and logic.[32]
From: Yoga Vasistha [English], Volume 1-4
(1) The distinctions made between causes and effects, highlighting the attribution of properties to the divine which may not apply.[33] (2) The connection between cause and effect that some philosophies misuse to explain their doctrines.[34] (3) Connections between events or entities where one leads to or affects the other, often discussed in the context of spiritual teachings.[35]
From: Mahabharata (English)
(1) The connection between virtue, wealth, and pleasure, as described by Bhimasena; where pursuing one influences the others.[36] (2) The exploration of how actions lead to specific results, heavily analyzed in the dialogue between the fowler, serpent, and Mrityu.[37]
From: Brahmanda Purana
(1) The interplay between actions (like penance or gifts) and their outcomes in spiritual standings.[38]
From: Agni Purana
(1) The concepts of Hetu and karanam express the idea of cause and effect in philosophical terms.[39]
From: Padarthadharmasamgraha and Nyayakandali
(1) The connection that links an effect with its cause, essential for understanding phenomena like smoke and fire.[40] (2) The connection between cause and effect, emphasizing how one factor leads to changes in another.[41] (3) The connection indicating that distinct cognitions cannot arise without the presence of specific individualities; each cognition depends on some cause.[42] (4) Refers to the idea that Generality, Individuality, and Inherence do not arise from any cause, and hence are characterized as being non-effects.[43]
From: Sahitya-kaumudi by Baladeva Vidyabhushana
(1) Connection between attributes, demonstrating cause and effect in comparisons.[44]
From: Yoga-sutras (with Vyasa and Vachaspati Mishra)
(1) A causal relationship in this context refers to the linkage implied by the 'and' conjunction that denotes how one cognitive process leads to another.[45]
From: Vakyapadiya of Bhartrihari
(1) The connection that exists when one element (adhikarana) supports or influences another (action) without being the primary actor.[46]
From: Dasarupaka (critical study)
(1) The interactions between characters that lead to plot developments, particularly concerning the delays faced by Vita.[47]
From: Tiruvaymoli (Thiruvaimozhi): English translation
(1) The connection depicted between the Lord’s charms and their influence on the Alvar's devotion.[48]
From: Kathasaritsagara (the Ocean of Story)
(1) The connections between events, actions, and character fates that need to be critically analyzed for proper narrative understanding.[49]
Jain concept of 'Causal relationship'
In Jainism, causal relationship highlights the interconnectedness of purpose, subject, and references in spiritual discourse, emphasizing the significance of cause-and-effect among substances that transform according to their intrinsic nature.
From: Tattvartha Sutra (with commentary)
(1) The presence of cause-and-effect relationships among substances, although each substance undergoes transformation due to its inherent nature.[50]
From: Yogadrstisamuccaya of Haribhadra Suri (Study)
(1) The causal relationship in this context refers to the interconnection between the purpose, subject, and whatever is referenced in the treatise, illustrating how they coalesce to support spiritual understanding.[51]
The concept of Causal relationship in local and regional sources
Causal relationship elucidates the connection between events and human experiences, indicating how changes in one variable, like pleasure, directly impact another, such as happiness, illustrating the dynamics of human interactions over time.
From: Triveni Journal
(1) Describes how writers explore the events and experiences throughout different stages of human life.[52] (2) A connection where one variable's change directly influences another, such as pleasure affecting happiness.[53]
The concept of Causal relationship in scientific sources
Causal relationships denote the link between drug use and potential adverse events, exemplified by the unclear connection between fluvoxamine usage and the incidence of herpes zoster, as highlighted by regional sources.
From: World Journal of Pharmaceutical Research
(1) A causal relationship refers to the link established between the administration of a drug and the resulting adverse event.[54] (2) The correlation between the treatment being studied (hydroxychloroquine) and its effect on the outcomes of interest (glycemic control and lipid profile).[55] (3) Establishing a connection between the administration of a drug and the resultant adverse reaction.[56] (4) The connection between the use of a drug and the occurrence of an adverse drug reaction.[57] (5) A suggested connection where one event (e.g., patent foramen ovale) causes another event (e.g., migraine), as opposed to them merely coexisting.[58]