Significance of Bright fortnight
Bright fortnight is a significant lunar phase in various contexts, marked by the waxing of the moon. In Jainism, it symbolizes growth, positivity, and auspiciousness, while in Purana, it is highlighted for performing specific rituals and worship practices. This period, also known as shukla paksha, spans from the new moon to the full moon and is considered favorable for various spiritual observances, including fasting and rituals that confer benefits. Additionally, it presents an opportune time for conducting certain traditional and religious activities.
Synonyms: Lunar fortnight, Bright half
In Dutch: Heldere veertien dagen; In Finnish: Valoisa kaksi viikkoa
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Hindu concept of 'Bright fortnight'
Bright fortnight in Hinduism, or shukla paksha, is a lunar phase characterized by the waxing moon, significant for performing rituals and vows, particularly related to the worship of deities like Vishnu, and enhancing auspiciousness.
From: Agni Purana
(1) The lunar phase of the month that is favorable for conducting rituals, specifically following the new moon.[1] (2) The lunar phase during which the moon is waxing, relevant for determining suitable days for rituals.[2] (3) A phase of the lunar month considered favorable for performing auspicious rituals.[3] (4) The lunar phase during which the twelfth day occurs, important for performing the vow.[4] (5) A period of a lunar month when the moon is waxing, important for the timing of vows.[5]
From: Matsya Purana (critical study)
(1) The phase of the lunar month during which the moon is waxing and includes the days leading up to the full moon.[6] (2) The lunar phase during which the moon is waxing, specifically the period when the Saubhagyashayanavrata is to be performed.[7] (3) The lunar phase during which the 14th day falls, signifying the waxing moon period.[8] (4) The lunar phase in which the Madanadvadashi vrata is observed, specifically the 12th day known as dvadashi.[9] (5) The period of the waxing moon which is specified for observing the Gauritritiyavrata.[10]
From: Padma Purana
(1) Another phase of the lunar month, during which observing the Ekadashi vow is equally important.[11] (2) The favorable period in the lunar calendar indicated for observing the Tulasi vow.[12] (3) The lunar phase during which Yudhishthira seeks information about the Ekadashi that falls in the month of Pausha.[13] (4) The lunar phase during which the Ekadashi occurs, considered auspicious for worshipping Vishnu.[14]
From: Yoga Vasistha [English], Volume 1-4
(1) A period of the lunar calendar noted for its brightness, enhancing the imagery of the landscape.[15]
From: Nilamata Purana
(1) A lunar phase in which specific worship rituals should be conducted, particularly involving Uccaihsrava.[16]
From: Brahmanda Purana
(1) The lunar phase when the moon is waxing, representing growth and light.[17]
From: Brihaddharma Purana (abridged)
(1) The lunar phase during which Ganga descended to Earth, signifying auspiciousness.[18]
From: Skanda Purana
(1) The period of the lunar month when the moon is waxing, considered an auspicious time for rituals.[19]
From: Garga Samhita (English)
(1) A phase of the lunar month characterized by increasing light, leading up to the full moon.[20] (2) The phase of the lunar month when the moon is waxing, providing a backdrop for the events described.[21] (3) A reference to the lunar cycle where the moon is waxing, metaphorically depicted as bringing positive or beneficial results.[22] (4) He is the bright fortnight (shukla).[23] (5) The lunar phase during which the moon is waxing, indicating a specific day being the sixth in this time.[24]
From: Manusmriti with the Commentary of Medhatithi
(1) The period in the lunar calendar when the moon is waxing, relevant for scheduling Vedic rites.[25] (2) The phase of the lunar month during which one is instructed to read the Vedas.[26]
From: Sankhayana-grihya-sutra
(1) A lunar phase that is considered auspicious for certain rituals, occurring from the new moon to the full moon.[27] (2) The period of the lunar month in Magha that is characterized by the bright phase of the moon.[28]
From: Chandogya Upanishad (english Translation)
(1) A specific lunar phase referred to in the text, indicating a favorable time in the spiritual journey.[29] (2) A period in the lunar calendar that marks the phase after the new moon, serving as a transitional stop for souls on their journey.[30]
From: Chandogya Upanishad (Shankara Bhashya)
(1) The Bright Fortnight refers to the lunar phase during which the moon is waxing, symbolizing growth and enlightenment.[31]
From: Hanuman Nataka (critical study)
(1) A specific lunar phase during which the moon is fully illuminated, used in poetry to evoke imagery.[32]
From: Kathasaritsagara (the Ocean of Story)
(1) The lunar phase during which the rite of investiture is to be performed, as specified by the religious texts.[33]
From: Sushruta Samhita, volume 1: Sutrasthana
(1) A specific lunar phase considered auspicious for conducting the ear piercing procedure.[34]
From: Amarakoshodghatana of Kshirasvamin (study)
(1) Referred to as shukla paksha, it is considered the night for the manes.[35]
Jain concept of 'Bright fortnight'
In Jainism, Bright Fortnight signifies a lunar phase of waxing moon, specifically the twelfth day of Magha, symbolizing auspiciousness, positive energy, and spiritual growth, parallel to the development of an embryo.
From: Trishashti Shalaka Purusha Caritra
(1) A specific time period marked by the bright moon phase, indicating the twelfth day of Magha in this context.[36] (2) The two-week period in a lunar month when the moon is waxing, often associated with auspiciousness and positive energy in spiritual contexts.[37] (3) A lunar phase during which the moon increases in brightness, symbolizing growth and positivity related to the development of the embryo.[38]
The concept of Bright fortnight in local and regional sources
Bright fortnight signifies the lunar phase with significant moonlight, aiding soldiers in their efforts during this period. Its illumination provided a strategic advantage in their pursuits, enhancing visibility and operational effectiveness.
From: Bhaktavijaya: Stories of Indian Saints
(1) A time of the lunar month marked by bright moonlight, which initially helped the soldiers in their pursuit.[39]