Significance of Bhavabhakti
Bhavabhakti, in the context of Vaishnavism, represents the initial stage of pure love for God. It embodies the first stage of devotion, where individuals may perceive themselves as devotees even while grappling with their material circumstances. This contradictory state highlights the journey of a devotee as they strive for a deeper connection with the divine, marking the beginning of their spiritual pursuit and commitment to love for God.
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Hindu concept of 'Bhavabhakti'
Bhavabhakti in Hinduism symbolizes the early phase of divine love, where individuals perceive themselves as devotees, often conflicting with their material circumstances, marking the foundational stage of pure love for God.
From: Bhakti-rasamrta-sindhu
(1) A type of bhakti characterized by a deep emotional state or feeling of devotion.[1] (2) A deep emotional devotion or attachment to the Lord, which is considered difficult to achieve despite the practice of numerous spiritual disciplines.[2] (3) A higher form of devotional service that arises after vaidhi-bhakti, characterized by deep emotional attachment.[3] (4) Bhava-bhakti is that part of bhakti whose essence is samvit- and hladini-shakti.[4] (5) A form of devotion characterized by deep, emotional attachment and love.[5]
From: Bhajana-Rahasya
(1) Devotion rooted in emotions or sentiments that connect the devotee to the divine.[6] (2) A special manifestation of shuddha-sattva that represents a condition within emotional devotion characterized by a softened heart.[7] (3) The stage of devotion characterized by deep emotional engagement and connection to Shri Bhagavan that surpasses initial sadhana-bhakti.[8]
From: Brihad Bhagavatamrita (commentary)
(1) the initial stage of pure love for God[9]
From: Chaitanya Bhagavata
(1) The first stage of love of Godhead, illustrating a contradictory state where individuals identify themselves as devotees despite their actual material conditions.[10]
From: Sahitya-kaumudi by Baladeva Vidyabhushana
(1) An emotional framework that aligns with the concept of sthayi-bhava, especially in the context of devotion.[11]