Significance of Bahuvrihi compound
The Bahuvrihi compound is a significant concept in various contexts including Tibetan Buddhism, Purana, Vyakarana, and Dharmashastra. It refers to a type of grammatical structure that conveys relationships between concepts, often without direct coordination. Characteristics include categorizing nouns by attributes not inherently theirs and indicating possession. It highlights a linguistic form where meaning does not directly correlate to its components. Each tradition emphasizes different functions of Bahuvrihi compounds, showcasing its complexity and relevance in language and semantics.
Synonyms: Compound noun
In Dutch: Bahuvrihi-complex
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Bahuvrihi compound'
The Bahuvrihi compound in Buddhism signifies a grammatical structure that creates implicit relationships between concepts, interpreted through the meanings of its individual components rather than direct coordination.
From: Tattvasangraha [with commentary]
(1) A type of compound grammatical structure that may imply a relationship between two concepts without direct coordination.[1] (2) A type of compound expression in the text that is understood based on the meaning of its component words.[2]
Hindu concept of 'Bahuvrihi compound'
The Bahuvrihi compound in Hinduism describes a specific linguistic structure that characterizes individuals by their attributes, often relating to possession and contextually significant traits, as seen in penalties or monthly duties like food collection.
From: Vakyapadiya of Bhartrihari
(1) A type of compound in grammar where the meaning of the compound itself encompasses the meanings of the component parts, making additional grammatical markers unnecessary.[3] (2) A specific type of compound word in which all components lose their original meanings.[4] (3) A type of compound that denotes a relationship but may not convey the full meaning of the related word's gender and number.[5] (4) A type of compound in Sanskrit where the compound denotes the possessor or a characteristic of the noun, often leading to the owner being subordinated.[6] (5) A bahuvrihi compound is a type of compound word that cannot be correctly formed if it only expresses the meaning of a case-ending; it must represent the whole meaning of the other word.[7]
From: Vakyapadiya (study of the concept of Sentence)
(1) A compound analysis suggesting that words are primary, forming the structure of sentences as mere collections.[8]
From: Manusmriti with the Commentary of Medhatithi
(1) A grammatical term stating that if the reading of 'pancakrishnalika' is as such, then it is classified under this type of compound.[9] (2) A three-termed compound that describes an individual senior by about ten years as an equal friend.[10] (3) A compound linguistic structure that describes characteristics of an individual, in this case about monthly food collection.[11] (4) A specific type of compound in Sanskrit grammar that describes something in relation to what it signifies, in this case, the concept related to the next world.[12] (5) A linguistic term suggesting a specific type of compound word that conveys possession and collective meaning, and discussed in relation to the complex penalties outlined.[13]
From: Sahitya-kaumudi by Baladeva Vidyabhushana
(1) A type of compound in Sanskrit that describes a person or object based on a defining characteristic.[14]
From: Agni Purana
(1) An attributive compound that categorizes nouns by qualities which usually denote attributes not necessarily inherent to the noun.[15]