Significance of Bad conducts
Bad conduct is a term used across various philosophical and religious frameworks, including Buddhism, Jainism, Purana, Vedanta, Dharmashastra, Mahayana, Theravada, and Kavyashastra. It is generally defined as actions considered immoral, unethical, or sinful, leading to negative consequences for individuals and society. This behavior is characterized by dependencies on negative actions, associations with wickedness, and violations of ethical guidelines, which result in spiritual ramifications or societal disapproval. The consequences of bad conduct often include poor karmic outcomes and moral degeneration.
Synonyms: Misconduct, Wrongdoing, Improper behavior, Misbehavior, Misdeed, Transgression
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Bad conducts'
Bad conduct in Buddhism encompasses unethical actions of body, speech, or mind, leading to negative karma and moral degradation. It includes violations of monastic rules and inappropriate behaviors that disrupt community standards and ethical guidelines.
From: Vinaya Pitaka (1): Bhikkhu-vibhanga (the analysis of Monks’ rules)
(1) The term used by the Buddha to describe the act of creating a hut out of nothing but clay.[1] (2) An action that is contrary to the ethical guidelines set for monks, resulting in a serious offence.[2] (3) Behavior that violates monastic rules but may not warrant expulsion.[3] (4) An offense described when actions are taken with the intention to steal or tamper with another's possessions.[4] (5) Less serious violations of monastic conduct that do not lead to expulsion but may still necessitate a reprimand.[5]
From: Vinaya Pitaka (3): Khandhaka
(1) A description given by the parents of the bald-headed metal-smith regarding the monks, suggesting they exhibit immoral or inappropriate behavior.[6] (2) Unethical behavior exhibited by the monks, leading to a degradation of moral standards in the monastic community.[7]
From: Vinaya (2): The Mahavagga
(1) Engaging in behavior that is not appropriate or acceptable for a Bhikkhu, especially after receiving ordination.[8] (2) The inappropriate behavior exhibited by the two novices, which concerned the Bhikkhus.[9]
From: Dhammapada (translated from the Pali)
(1) Behavior judged negatively, considered a taint or corruption attributed specifically to women within the context.[10]
From: Guide to Tipitaka
(1) Conducting oneself badly in deed, word, and thought, contributing to one's destitution.[11]
From: Vinaya Pitaka (4): Parivara
(1) Involves unwholesome behavior in terms of bodily and verbal conduct that fails to meet monastic expectations.[12]
From: Maha Prajnaparamita Sastra
(1) Bad conduct encompasses actions of body, speech, or mind considered unethical or immoral, contributing to negative karmic outcomes.[13]
From: The Great Chariot
(1) A behavior that leads individuals to be dependent on negative actions, resulting in a cycle of continued badness.[14]
Hindu concept of 'Bad conducts'
In Hinduism, Bad conduct signifies immoral behavior that strays from righteousness, encompasses prohibited actions, harms society, invites spiritual punishment, and culminates in negative karmic consequences influencing one's spiritual journey and future rebirth.
From: Padma Purana
(1) A term describing those brahmanas whose behavior is tainted by moral failings, such as theft.[15] (2) His conduct must avoid yawning, laughing, and other behaviors deemed disrespectful.[16] (3) Immoral behavior exemplified by Canda, including cruelty towards animals.[17] (4) Behavior that deviates from moral and ethical standards; actions that are viewed as sinful or improper.[18] (5) Refers to the immoral or sinful actions of individuals that lead to their downfall and eventual punishment.[19]
From: Mahabharata (English)
(1) Behavior marked by immoral actions, wicked understanding, and excessive rashness, leading to a designation as evil or wicked.[20] (2) Immoral or unethical behavior that is detrimental to society or relationships.[21]
From: Agni Purana
(1) Actions that are considered unethical or harmful, contrasting with the general good in the context of castes and life stages.[22] (2) Engaging in behavior that is socially or morally unacceptable according to the prescribed norms.[23]
From: Skanda Purana
(1) Behaviors or actions that are deemed immoral or unethical, negatively affecting one's character.[24] (2) Immoral or unethical behavior that puts individuals in danger of spiritual punishment and suffering in the afterlife.[25]
From: Bhagavad-gita Mahatmya
(1) The negative behavior exhibited by Hari Dikshita's wife, Duracara, characterized by abusive language and infidelity.[26]
From: Gautami Mahatmya
(1) Cincika's previous actions that caused harm to others, leading to his current state of unhappiness.[27]
From: Taittiriya Upanishad
(1) Actions viewed as immoral or sinful, resulting in unfavorable rebirths such as animals or outcastes.[28]
From: Chandogya Upanishad (Shankara Bhashya)
(1) Engagement in negative actions that lead to poor Karmic Residue resulting in unfavorable rebirths.[29]
From: Chandogya Upanishad (english Translation)
(1) Behavior that is bad, ugly, dishonest, or condemnable, as indicated by the term asadhuna.[30]
From: Katha Upanishad with Shankara’s Commentary
(1) Sinful acts prohibited and not permitted by the srutis and the smritis.[31]
From: Brahma Sutras (Ramanuja)
(1) Refers to actions considered morally unacceptable or harmful, used in contrast to good conduct in the teachings of Karshnajini.[32]
From: Manusmriti with the Commentary of Medhatithi
(1) Engagement in immoral or wrongful behavior, particularly highlighted as association with wicked people.[33]
From: Vasistha Dharmasutra
(1) Behavior that is considered immoral or unethical, leading to negative consequences for the individual.[34]
From: Sahitya-kaumudi by Baladeva Vidyabhushana
(1) Refers to the poor behavior metaphorically represented as the ocean in the verse.[35]
Jain concept of 'Bad conducts'
In Jainism, bad conduct encompasses inappropriate actions that stir familial concern, lead to sin, exhibit degeneration among followers, reflect immorality in social interactions, and evoke reactions from figures like Krshna in response to unethical behavior.
From: Trishashti Shalaka Purusha Caritra
(1) The behavior exhibited by the princes, particularly in relation to Candavega, which was seen as improper.[36] (2) A term reflecting Krshna’s reaction towards the actions of Kamalamela’s abductors.[37] (3) The inappropriate actions of Shamba that provoke concerns among family, defining his behavior while under the scrutiny of his parents.[38] (4) Refers to behavior that is immoral or unethical, particularly in the context of relationships and social interactions.[39]
From: Bhagavati-sutra (Viyaha-pannatti)
(1) Refers to the degenerative behavior exhibited by the followers later in the narrative.[40]
From: Sutrakritanga (English translation)
(1) Behavior that leads to sin and is deemed worthless, similar to chaff, which lacks value.[41]