Significance of Atheism
Atheism, as interpreted through various lenses of Indian philosophy, is characterized by the rejection of belief in divine entities. In Vaishnavism, it exemplifies a shift in spiritual approach, similar to Buddha's philosophy. Vyakarana defines it through Mithyadrishtih, highlighting views that deny an afterlife. Vedanta sees Atheism as a perspective that acknowledges only the material world, while Shaivism focuses on the rejection of deities within spiritual discussions. Each tradition presents a distinct understanding of Atheism and its implications on belief systems.
Synonyms: Disbelief, Skepticism, Secularism, Irreligion, Agnosticism, Godlessness
In Dutch: Atheïsme
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Hindu concept of 'Atheism'
Atheism in Hinduism involves rejecting divine belief, leading to altered spirituality, embodied by figures like Buddha. It emphasizes a worldview denying God and the afterlife, often termed mithyadrishtih or nastikata, resulting in significant consequences.
From: Brihad Bhagavatamrita (commentary)
(1) A position that rejects belief in deities, often characterized in this context as a faithless mentality leading to dreadful consequences.[1]
From: Bhajana-Rahasya
(1) The rejection of belief in the divine, which alters one's approach to spirituality, as exemplified by Buddha.[2]
From: Amarakoshodghatana of Kshirasvamin (study)
(1) Mithyadrishtih refers to the belief in the absence of the other world, also known as nastikata, which embodies atheistic views.[3]
From: Bhagavatpadabhyudaya by Lakshmana Suri (study)
(1) A viewpoint where only the world is regarded as real, denying the existence of God.[4]
From: Tiruvacakam Part I
(1) The belief system rejecting the existence of deities, emphasized in the context of spiritual dialogue.[5]
The concept of Atheism in local and regional sources
Atheism, as described in the text, emerges from a strict interpretation of Karma theory, leading to the conclusion that God is neither necessary nor existent, reflecting a logical stance rooted in this philosophical framework.
From: Triveni Journal
(1) A viewpoint discussed in relation to the youth during Tagore's time, reflecting a questioning of religious beliefs.[6] (2) The logical conclusion drawn from the strict adherence to Karma theory that denies the necessity and existence of God.[7]