Significance of Arrogance
Arrogance, as described across various Indian philosophical traditions, is generally condemned due to its detrimental effects. In Hinduism, it is seen as a trait leading to ruin. Jainism illustrates arrogance through characters like Rama and Jamali, who betray self-importance. In South Asia, the Jackal's inflated self-image exemplifies this concept. Tibetan Buddhism notes its prevalence among proud spirits, while the Purana associates it with the Asuras' downfall. Overall, each tradition warns against the detrimental consequences of exhibiting arrogance.
Synonyms: Hubris, Pride, Conceit, Haughtiness, Egotism, Self-importance, Superiority
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Arrogance'
In Buddhism, arrogance is seen as an attitude of superiority and disdain for others, which the bodhisattva should avoid, representing a negative trait linked to prideful spirits, highlighting the importance of humility.
From: Maha Prajnaparamita Sastra
(1) An attitude of superiority and disdain for others, which the bodhisattva is cautioned against.[1]
From: Guhyagarbha Tantra (with Commentary)
(1) The trait exhibited by the proud spirits, noted as significant in the context of their description.[2]
Hindu concept of 'Arrogance'
In Hinduism, arrogance embodies a false sense of superiority, exemplified by Ravana's critique of Marica. This negative trait, prevalent among Asuras, leads to downfall and should be avoided to avert detrimental consequences, especially for leaders.
From: Manusmriti with the Commentary of Medhatithi
(1) An attitude of superiority that should be avoided as it brings about negative outcomes for a king.[3] (2) A quality of having an exaggerated sense of one's own importance or superiority.[4]
From: Ramayana of Valmiki
(1) An attitude of superiority that Ravana accuses Marica of displaying, demonstrating a lack of humility.[5]
From: Brahmanda Purana
(1) A negative trait displayed by the Asuras, leading to their downfall and inability to recognize guidance offered by their true preceptor.[6]
From: Satapatha-brahmana
(1) A characteristic condemned in the text, believed to lead to ruin.[7]
Jain concept of 'Arrogance'
In Jainism, Arrogance is interpreted as the dismissive attitude of divine figures like Rama and Vishnu towards Narada, and the self-importance shown by Jamali, who perceives himself as all-knowing, reflecting a moral failing.
From: Trishashti Shalaka Purusha Caritra
(1) The attitude exhibited by Rama and Vishnu when they did not welcome Narada's arrival.[8] (2) The self-importance and hubris displayed by Jamali as he believes himself to be omniscient.[9]
The concept of Arrogance in local and regional sources
Arrogance embodies the inflated self-perception of the Jackal, who insists on being recognized as a Lion, showcasing a disconnect between his true status and desired identity. This attitude reflects insecurity masked by boastfulness.
From: Village Folk-tales of Ceylon (Sri Lanka), vol. 1-3
(1) The attitude displayed by the Jackal as he elevates himself above his actual status, asking to be called a Lion.[10]
From: Triveni Journal
(1) A trait attributed to Banasura, reflecting his pride and stubbornness against Krishna.[11]