Significance of Animate and inanimate beings
The phrase "Animate and inanimate beings" encompasses all forms of existence, both living creatures and non-living entities, according to various philosophical perspectives. In Vaishnavism, it highlights Haridasa Thakura's inclusive nature. Vedanta views these beings as arising from the Sun, while Mahayana emphasizes that they develop from water. This classification underscores the interconnectedness of life and non-life, reflecting a holistic understanding of existence across different spiritual traditions.
In Dutch: Levende en levenloze wezens; In Finnish: Eläviä ja elottomia olentoja
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Animate and inanimate beings'
In Buddhism, animate and inanimate beings are categorized to encompass all entities arising from water, illustrating a fundamental connection between life and non-life, emphasizing the interdependence and shared origin of all forms of existence.
From: Maha Prajnaparamita Sastra
(1) This dual classification highlights all forms of life and non-life that arise and develop from water.[1]
Hindu concept of 'Animate and inanimate beings'
In Hinduism, "Animate and inanimate beings" encompass all forms of existence, highlighting the inclusive essence of Gaurasundara, where both living creatures and non-living entities arise from the Sun, unified by Haridasa Thakura's influence.
From: Chaitanya Bhagavata
(1) This phrase encapsulates all forms of life and existence, highlighting the inclusive nature of Gaurasundara's essence.[2] (2) Refers to both living creatures (animate) and non-living entities (inanimate) that Haridasa Thakura helps.[3]
From: Ramayana of Valmiki
(1) All creatures affected by the miraculous events surrounding Sita’s defense and descent.[4] (2) The totality of existence that includes all living creatures as well as non-living entities that occupy the universe.[5]
From: Chandogya Upanishad (Shankara Bhashya)
(1) Refers to all forms of existence that arise from the Sun, encompassing both living creatures and non-living entities.[6]