Significance of Anger
Synonyms: Fury, Rage, Wrath, Irritation, Outrage, Exasperation, Indignation
In Dutch: Woede; In Finnish: Suututtaa; In Spanish: Enojo
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Anger'
In Buddhism, Anger is a strong emotional response linked to destructive behaviors, advised to be controlled. It is viewed as a negative state needing purification, often suppressed, with teachings emphasizing its elimination for spiritual freedom and safety.
From: Dhammapada (Illustrated)
(1) A strong emotional response that can lead to destructive actions and is advised to be controlled according to Buddhist teachings.[1]
From: Jataka tales [English], Volume 1-6
(1) The emotional response of the Bodhisatta towards the betrayal he faced, which he ultimately chose to suppress.[2]
From: Vinaya Pitaka (2): Bhikkhuni-vibhanga (the analysis of Nun’ rules)
(1) Refers to a violent disposition, particularly ascribed to Candakali in the context of her behavior.[3]
From: Guhyagarbha Tantra (with Commentary)
(1) A negative emotion that is purified on the third level during the spiritual journey.[4]
From: Tattvasangraha [with commentary]
(1) A strong emotional response that is mentioned to describe the intensity and fervor of the argument presented.[5]
From: Maha Prajnaparamita Sastra
(1) An emotional state that the Buddha teaches must be killed to achieve safety, freedom from regret, and the absence of sadness.[6]
From: Shurangama Sutra (with commentary) (English)
(1) An emotional state that may be provoked by consuming pungent plants, as noted in the sutras.[7]
Hindu concept of 'Anger'
Anger in Hinduism is viewed as a powerful emotional response that can lead to conflict and destructive behavior. It is associated with both divine and human figures, highlighting its potential for virtuous and vicious actions.
From: Garga Samhita (English)
(1) Emotion expressed by Brahma when he cursed.[8] (2) The emotional state of Garuda when he arrives, indicating a heightened response to the situation regarding Kaliya.[9] (3) Describing Krishna's emotional state which drives his actions in the narrative.[10] (4) A powerful emotional reaction from Kamsa, signifying his deep frustration over the defeat of his men.[11] (5) Describing the emotional state of the yaksha.[12]
From: Chaitanya Bhagavata
(1) A strong feeling of displeasure exhibited by the Lord in the context.[13] (2) The emotional response that could lead to severe consequences for the Moslem servants if they fail to perform.[14] (3) The emotion the Lord felt upon seeing the blood, which prompted his command towards the Sudarshana cakra.[15] (4) The emotional state of Shri Baladeva as a response to Romaharshana's lack of respect.[16] (5) A state of being that Vishvambhara experiences in response to impediments.[17]
From: Bhakti-rasamrta-sindhu
(1) An emotional response characterized by strong feelings of displeasure or hostility.[18] (2) An intense emotional response resulting from hearing Shishupala criticize Krishna, causing Sahadeva to lose his steadiness.[19]
From: Bhajana-Rahasya
(1) A damaging emotional response classified among the six enemies, leading to conflict and disturbance.[20]
From: Mudrarakshasa (literary study)
(1) An emotional state that can be expressed through the use of Prithvi meter in verses, particularly aimed at blame or contempt.[21]
From: Hanuman Nataka (critical study)
(1) The emotional state of Parashurama after the bow is broken.[22]
From: Dasarupaka (critical study)
(1) The dominant state of furious sentiment, associated with various negative characteristics like insult and jealousy.[23]
From: Manusmriti with the Commentary of Medhatithi
(1) A specific group of individuals who have been wronged or not appreciated by the king, leading to their potential alienation.[24] (2) Hate.[25] (3) A potential motive for dishonest behavior, indicating that emotional states can influence a person's decision to commit perjury.[26]
From: Rasa Jala Nidhi, vol 4: Iatrochemistry
(1) An emotional state that leads to fever characterized by symptoms like shivering, caused by an excess of the dosha pitta.[27]
From: Yoga-sutras (with Vyasa and Vachaspati Mishra)
(1) An emotional state that can provoke actions resulting in both virtue and vice, exemplified in moral dilemmas.[28]
From: Padarthadharmasamgraha and Nyayakandali
(1) Anger is a type of aversion that causes physical changes in the body and tends to arise quickly but also dissipates rapidly.[29]
From: Malatimadhava (study)
(1) An emotional response of Madhava characterized as a vyabhicaribhava, enhancing the portrayal of Vira rasa.[30]
From: Sahitya-kaumudi by Baladeva Vidyabhushana
(1) Krodha, the sthayi-bhava expressing rage, crucial for raudra-rasa.[31]
Jain concept of 'Anger'
In Jainism, anger (krodha) is a strong, negative emotion leading to misconduct, seen as a malignant passion that adversely affects behavior and arises, for example, from feelings of neglect by authority.
From: Tattvartha Sutra (with commentary)
(1) A strong emotional response characterized by feelings of displeasure or hostility (krodha).[32] (2) Referred to as krodha, it is one of the four passions that impact the individual's conduct and is categorized into the most malignant kind.[33]
From: Uttaradhyayana Sutra
(1) A negative emotion that contributes to ill-behavior according to the text.[34]
From: Trishashti Shalaka Purusha Caritra
(1) Describes the ascetic's emotional state as a result of being repeatedly forgotten by the king.[35]
The concept of Anger in local and regional sources
Anger is portrayed as a key emotional response in the text, influencing the interactions among the Hare, Mouse-deer, Yaka, and Gamarala, leading to conflict and confrontation in various situations involving spellcasting and disturbances.
From: Village Folk-tales of Ceylon (Sri Lanka), vol. 1-3
(1) The emotion experienced by both the Hare and the Mouse-deer at various points, highlighting conflict in their interactions.[36] (2) The emotion experienced by the Yaka when the two persons attempted to use spells to drive him away, which led to further confrontation.[37] (3) An emotional response experienced by the Gamarala due to the repeated visits of the rice mortars.[38]
The concept of Anger in scientific sources
Anger is identified as a psychological symptom of Pandu Roga, characterized by increased irritability and emotional instability, suggesting a significant connection between emotional responses and this condition in regional health contexts.
From: International Ayurvedic Medical Journal
(1) A psychological symptom associated with Pandu Roga, manifesting as heightened irritability or emotional instability.[39]