Significance of All-being
Synonyms: Universal being, Entirety, Universal entity, Supreme being, Cosmic consciousness
In Dutch: Al-zijn; In Finnish: Kaikki oleminen
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'All-being'
All-being in Buddhism encompasses all sentient beings, highlighting their merits, suffering, and the interconnectedness of existence. It emphasizes universal concerns for happiness, liberation, and the compassionate aspirations of the Bodhisattva to alleviate suffering.
From: Mahayana Mahaparinirvana Sutra
(1) A term that encompasses all sentient entities who experience birth, suffering, and the potential for enlightenment.[1] (2) Inclusive of every living entity, all of whom are addressed within the teachings of the Buddha.[2] (3) The infinite variety of sentient entities whom the Bodhisattva aims to help liberate through their practice.[3] (4) Every sentient creature capable of experiencing suffering and joy, addressed collectively by the Buddha.[4] (5) Refers to all sentient creatures that are bound by the mind of greed and desire, affected by causal relations.[5]
From: Maha Prajnaparamita Sastra
(1) Refers to all sentient beings that possess various merits consisting of generosity, morality, and meditation.[6] (2) Refers to all forms of life, encompassing those with or without physical bodies, conscious or unconscious.[7]
From: Bodhisattvacharyavatara
(1) Refers to every sentient creature that experiences happiness and suffering.[8]
From: Introducing Buddhist Abhidhamma
(1) An inclusive term referencing every entity, deserving of happiness and freedom from negative emotions.[9]
From: Guide to Tipitaka
(1) Refers to all sentient entities, the focus of the dedication of merits and the wish for happiness and liberation from suffering.[10]
From: Tattvasangraha [with commentary]
(1) Includes all individuals or entities mentioned, such as Jina and Buddha, who are observed for their adherence to truth.[11]
From: The Great Chariot
(1) Refers to every sentient being, highlighting the universality of the concerns regarding their mind's disturbances and suffering.[12]
Hindu concept of 'All-being'
In Hinduism, All-being signifies the interconnectedness of every living and non-living entity, originated from Brahman, emphasizing equality, spiritual unity, and reliance on the Supreme Self, as well as the importance of rituals and divine influence in existence.
From: Taittiriya Upanishad Bhashya Vartika
(1) All beings encompass everything that originates from Brahman, including both living entities and inanimate objects within the universe.[13] (2) Refers to every living creature in the world, ranging from human beings to insects.[14] (3) Refers to the entire creation that is said to be born from food, signifying a universal connection to nourishment.[15] (4) Refers to every living entity that is alive and nourished in some way.[16] (5) Entities that are born from Brahman, live by Brahman, and are eventually dissolved into Brahman.[17]
From: Chandogya Upanishad (english Translation)
(1) Refers to all types of living entities that arise from Sat (Brahman) and do not recognize their origin from it.[18] (2) Refers to every creature and life form that exists within the universe, all interconnected through the Vaishvanara Self.[19] (3) Refers collectively to every living entity that is unaware of their surroundings and potential connection to the Brahmaloka.[20] (4) Refers to every living entity that participates in the celebration of the sun's emergence.[21] (5) Refers to all forms of life that exist and are dependent on the sun.[22]
From: Brahma Sutras (Ramanuja)
(1) A reference to all forms of life that are affected by the Lord's divine influence and presence.[23] (2) A term that encompasses everything in existence, highlighting the inclusive nature of Brahman as the source.[24] (3) The notion that every sentient entity is interconnected through spiritual practices and offerings, reinforcing the idea of universal unity in devotion.[25] (4) Represents the entirety of existence that is believed to originate from Brahman as the womb.[26] (5) Every living entity that is subject to the influences described in the Smriti texts.[27]
From: Isopanisad (Madhva commentary)
(1) The phrase refers to every living entity that exists within the framework of the Supreme Self, indicating their dependence on this higher power.[28] (2) All beings includes both conscious and non-conscious creatures, representing the entirety of creation from the unmanifest to the manifest.[29]
From: Chandogya Upanishad (Shankara Bhashya)
(1) Indicates that the Vaishvanara-Self encompasses all forms of life, including both animate and inanimate entities.[30] (2) The collective term referring to all entities that are recipients of the Agnihotra offerings made by a knowledgeable individual.[31]
From: Ashtavakra Gita
(1) The collective existence of living entities, emphasizing interconnectedness, as stated that I am in all beings and all beings are in me.[32]
From: Katha Upanishad with Shankara’s Commentary
(1) The collective existence within which the Atman is hidden and not readily apparent.[33]
From: Vivekachudamani
(1) Refers to the entirety of existence, encompassing all forms of life that are endowed with meaning through the Eternal Subject.[34]
From: Kena upanishad (Madhva commentary)
(1) A term emphasizing the inclusivity of all creatures and their relationship with the divine.[35]
From: Padma Purana
(1) Refers to every entity affected by the spiritual practices conducted in Varanasi.[36] (2) Refers to every living entity that can benefit from avoiding suffering through the prescribed rituals.[37]
From: Mahabharata (English)
(1) A comprehensive term describing Vasudeva as the essence of all existence.[38]
From: Skanda Purana
(1) Refers to every entity in existence, which includes demons, giants, gods, and ordinary people, indicating the omnipresence of the adorable entity.[39]
From: Bhagavata Purana
(1) Every creature in the universe that is viewed as connected through the Supreme Lord.[40]
From: Manusmriti with the Commentary of Medhatithi
(1) The concept that one should treat every individual equally, without bias or preference based on external factors.[41] (2) Refers to every form of existence, both animate and inanimate, that exists on earth.[42] (3) A phrase that encompasses the entire population or subjects under a king's rule, highlighting the universality of governance.[43]
From: Chaitanya Bhagavata
(1) Refers to every living entity that could receive the blessing of darshana.[44] (2) A phrase implying universality, referring to every creature or entity under the divine authority of Lord Shri Krishna Caitanya.[45]
From: Bhakti-rasamrta-sindhu
(1) Refers to every living entity, which is included in the concept of being treated equally in a state of pure shanta.[46]
From: Satapatha-brahmana
(1) The comprehensive category of creatures and entities over which the Sacrificer achieves supremacy through the Sarvamedha.[47]
The concept of All-being in local and regional sources
All-being encompasses all existences arising from the Bonpo creation myth's processes, signifying a holistic understanding of existence and interconnectedness within the framework of these regional beliefs.
From: Tibet (Myth, Religion and History)
(1) A term encompassing all existences that emerged through the processes described in the Bonpo creation myth.[48]
From: Triveni Journal
(1) Refers to the interconnectedness of all living entities, promoting the idea of universal kinship.[49]