Significance of Absolute Self
The Absolute Self, as described in Purana and Vedanta, signifies a metaphysical principle that embodies the ultimate, indivisible reality transcending dualities. It represents the true, unchanging essence of a being, realized through spiritual insight. Additionally, the Absolute Self encompasses all existence and remains constant regardless of various elements, indicating its foundational role in the universe and spiritual understanding.
Synonyms: Complete self, True self, Whole self, Pure self, Higher self, Divine self
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Hindu concept of 'Absolute Self'
In Hinduism, the Absolute Self is the true essence of being, realized through spiritual insight, representing the ultimate reality that transcends dualities and is often equated with Brahman, encompassing all existence beyond any elements.
From: Mandukya Upanishad
(1) The ultimate, transcendental aspect of existence, considered the core of individual identity.[1] (2) A concept referring to the true self that exists beyond all dualities and individual identities, asserting unity in existence.[2] (3) Refers to the true essence of being that is complete, untainted by desires or external influences.[3] (4) The singular existence that is unoriginated, unborn, and immortal, representing the ultimate reality.[4] (5) The ultimate reality that transcends all forms, represented as the true essence within and beyond all existence.[5]
From: Kaivalya Upanishad
(1) The fundamental essence of existence that is eternal and reflects the totality of being without division.[6] (2) The true essence of being that serves as the substratum for all creation, representing the blissful and indivisible state of consciousness.[7] (3) The ultimate truth or non-dual self that represents the totality of existence and consciousness.[8]
From: Vivekachudamani
(1) The true, formless aspect of the self that is beyond any activity or mental constructs; it remains unaffected by external perceptions.[9]
From: Bhagavad-gita-rahasya (or Karma-yoga Shastra)
(1) A metaphysical principle representing the ultimate, indivisible reality that transcends dualities and embodies all existence, often equated with Brahman.[10]