Significance of Able to see
The keyphrase "Able to see" presents various interpretations across different philosophies. In Jainism, it emphasizes Shakra's ability to perceive Ishana from multiple perspectives. Vaishnavism interprets it as a realization of spiritual entities, the inability of sannyasis to physically meet Lord Caitanya, and the insights of Yamaraja and Shridhara into spiritual truths. Vedanta focuses on this capability as understanding deeper spiritual truths beyond physical sight and highlights the restoration of sight through Food.
Synonyms: Visible, Perceivable
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Hindu concept of 'Able to see'
In Hinduism, "Able to see" encompasses the ability to perceive deeper spiritual truths, witness sins, experience divine presence, and attain special insights, highlighting both physical and spiritual vision's importance in religious understanding and experiences.
From: Chaitanya Bhagavata
(1) Having the opportunity or capability to witness or experience something.[1] (2) Describes the inability of the sannyasis to physically encounter Lord Caitanya after they learned of his departure.[2] (3) The capacity of Shridhara to perceive The Lord's opulences, signifying a special spiritual insight granted to him as a servant.[3]
From: Garga Samhita (English)
(1) The capability to perceive or witness, in this context referring to Yamaraja's capability to see a person's sins.[4]
From: Brihad Bhagavatamrita (commentary)
(1) The capability or realization of visualizing a significant spiritual entity.[5]
From: Chandogya Upanishad (Shankara Bhashya)
(1) The restored capacity of sight after consuming Food.[6]
From: Kena Upanishad with Shankara’s Commentary
(1) Indicates the capability of sight or perception, particularly in relation to understanding deeper truths beyond mere physical observation.[7]
Jain concept of 'Able to see'
In Jainism, "Able to see" denotes Shakra's profound ability to perceive Ishana from multiple angles, symbolizing a deep understanding of reality and different perspectives within spiritual teachings.
From: Bhagavati-sutra (Viyaha-pannatti)
(1) Refers to the capability of Shakra to perceive Ishana from all angles or perspectives.[8]