Praise: 3 definitions

Introduction:

Praise means something in Buddhism, Pali, Christianity. If you want to know the exact meaning, history, etymology or translation of this term then check out the descriptions on this page. On this page you will also find search and cross-referencing tools.

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In Christianity

General definition (in Christianity)

Praise definition and references: –Song of Moses, after the passage through the Red Sea Exodus 15:1-19
–Of Miriam Exodus 15:21
–Of Deborah, after defeating the Canaanites Judges 5
–Of Hannah 1 Samuel 2:1-10
–Of David
–Celebrating his deliverance from the hand of Saul 2 Samuel 22
–On bringing the ark of the covenant to Zion 1 Chronicles 16:8-36
–At the close of his reign 1 Chronicles 29:10-19
–The chorus when Solomon brought the ark of the covenant into the temple 2 Chronicles 5:13
–Psalms of, for God’ s goodness to Israel Psalms 46; 48; 65; 66; 68; 76; 81; 85; 98; 105; 124; 126; 129; 135; 136
–See the Scriptures below
–For God’ s goodness to righteous men Psalms 23; 34; 36; 91; 100; 103; 107; 117; 121
–See printed scriptures below
–For God’ s goodness to individuals Psalms 9; 18; 22; 30; 40; 75; 103; 108; 116; 118; 138; 144
–For God’ s attributes Psalms 8; 19; 22; 24; 29; 33; 47; 50; 65; 66; 76; 77; 92; 93; 95; 96; 97; 98; 99; 104; 111; 113; 114; 115; 134; 139; 147; 148; 150
Unclassified Scriptures Relating To Genesis 14:20; Exodus 15:1,2; Deuteronomy 10:21; Judges 5:3; 2 Samuel 22:4; 1 Chronicles 16:31,33,34,36; 23:30; 2 Chronicles 7:3; Nehemiah 9:5,6; Job 36:24; Psalms 7:17; 8:2; 9:11; 18:3; 21:13; 22:22,23,25; 24:7-10; 26:12; 28:6,7; 30:4; 32:11; 33:1-3; 34:1-3; 35:18,28; 41:13; 42:4; 43:3,4; 47:1,6,7; 48:1; 50:23; 51:15; 52:9; 56:10,12; 57:7-9; 61:8; 63:3-6; 65:1; 66:1,2,4,8; 67:3,4; 68:4,26,32-34; 69:30,34; 70:4; 71:8,14,15,22; 75:1; 79:13; 81:1; 84:4; 86:12; 89:5,52; 92:1-3; 95:1,2,6,7; 96:1-4,7-9; 97:12; 98:4-6; 99:3,5,9; 100:1-5; 101:1; 103:20-22; 104:33,34; 105:1-5; 106:1,48; 107:8,9,15,21,31,32; 108:1-3; 109:30; 111:1,10; 113:1,2; 115:18; 116:12-14,17-19; 117:1,2; 118:15,28,29; 119:7,62,108,164,171,172,175; 134:1,2; 135:1-3,19,21; 136:1-26; 138:1,2; 140:13; 144:1,2,9; 145:1-21; 146:1-10; 147:1-20; 148:1-14; 149:1-9; 150:1-6; Isaiah 12:1-6; 24:14-16; 25:1; 35:10; 38:18,19; 42:10-12; 43:21; 49:13; 51:3; 52:7-10; 61:3; Jeremiah 31:7; 33:11; Daniel 2:20,23; 4:37; Jonah 2:9; Matthew 26:30; Mark 14:26; Luke 1:46-55,67-75; 2:20; 17:15,16; 19:37,38; 24:52,53; Acts 2:46,47; 4:24; 16:25; Romans 11:36; 16:27; 1 Corinthians 14:15; 15:57; Ephesians 1:3; 3:20,21; 5:19; Philippians 4:20; Timothy 1:17; Hebrews 2:12; 13:15; James 5:13; 1 Peter 1:3; 2:9; 4:11; 5:11; 2 Peter 3:18; Jude 1:25; Revelation 1:6; 14:7
In Heaven Nehemiah 9:6; Job 38:7; Psalms 103:20,21; 148:2,4; Isaiah 6:3; Ezekiel 3:12; Luke 2:13,14; 15:7,10; Revelation 1:6; 4:8-11; 5:9-14; 7:9-12; 11:16,17; 14:2,3; 15:3,4; 19:1-7

Source: archive.org: Nave's Topical Bible

Praise refers to:—is the recognition and acknowledgment of merit. Two parties are involved: the one possessing at least supposed merit, the other being a person who acknowledges the merit.

Men may praise men . Forms of praise may be used without genuine feelings of praise, and extravagant praise may be rendered Intentionally, because of the advantage that will be gained thereby. This is downright hypocrisy, and the whole burden of the moral teaching of the Bible, and especially of Christ, is against hypocrisy. Again, the estimate of values may be so completely false that praise may be felt and expressed genuinely in cases where it is undeserved. And Jesus’ whole influence is directed towards the proper appreciation of values so that only the good shall appear to us good.

In its common Biblical use, however, praise has God for its object . This restriction does not involve an essential difference either in the praise or in the sense of moral values. The difference lies rather in the greater praiseworthiness of God. Praise of God is of course called forth only as He reveals Himself to men, only as men recognize His activity and His power in the event or condition which appears to them adequate to call out praise. Men praise God in proportion as they are religious, and so have conscious relations with God. The praiseworthiness of a god is involved in the very definition of a god. If men postulate a god at all, it is as a being worthy to be praised. Every thought and act by which men come into relation with God is a thought and an act of praise. Petition is justifiable only if behind it is the belief that God is worthy of such approach. If the act is confession of sin, the same is true, for confession is not made to a being who does not hold a place of honour and praise.

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Source: archive.org: Hastings' Dictionary of the Bible

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