Passage: 2 definitions
Introduction:
Passage means something in Christianity. If you want to know the exact meaning, history, etymology or translation of this term then check out the descriptions on this page. On this page you will also find search and cross-referencing tools.
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In Christianity
General definition (in Christianity)
Passage definition and references: Denotes in Joshua 22:11, as is generally understood, the place where the children of Israel passed over Jordan. The words “the passage of” are, however, more correctly rendered “by the side of,” or “at the other side of,” thus designating the position of the great altar erected by the eastern tribes on their return home. This word also designates the fords of the Jordan to the south of the Sea of Galilee (Judges 12:5, 6), and a pass or rocky defile (1 Samuel 13:23; 14:4). “Passages” in Jeremiah 22:20 is in the Revised Version more correctly “Abarim” (q.v.), a proper name.
Passage refers to:—Used in the plural, (Jeremiah 22:20) probably to denote the mountain region of Abarim on the east side of Jordan. It also denotes a river ford or mountain gorge or pass.
See also (Relevant definitions)
Partial matches (+0): The, The, Passage, Bride Ministry Center, The, Eternal, the, Te.
Starts with (+0): Passage from the Koran, Passage of red sea.
Full-text (+4009): Samcara, Samkranti, Sankrama, Makarasankramana, Rashibhoga, Setubandha, Surunga, Seneh, Parinyasa, Nepha, Grahagati, Pata, Mahapatha, Tara, Suranga, Simollanghana, Shibboleth, Kshepaka, Suryasamkrama, Dvara.
Relevant text
Search found 630 books and stories containing Passage, The passage; (plurals include: Passages, The passages). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Yuktimallika by Vadiraja (critical study) (by Gururaj K. Nippani)
11. Interpretation of the Sruti passage, ‘dvitiyad vai bhayam bhavati’ < [Critical exposition (5) Phalasaurabha]
7. Interpretation of the Sruti passages ‘yatratvasya...’ and others < [Critical exposition (5) Phalasaurabha]
28. Bheda is tenable in all respects < [Critical exposition (3) Bhedasaurabha]
Brahma Sutras (Shankaracharya) (by George Thibaut)
I, 1, 31 < [First Adhyāya, First Pāda]
First Adhyāya < [Introduction]
I, 4, 14 < [First Adhyāya, Fourth Pāda]
The Puranic Account of the Imperial Guptas < [Purana, Volume 12, Part 2 (1970)]
On Comparative Chronology of the Vishnu and Bhagavata Puranas < [Purana, Volume 10, Part 1 (1968)]
On the Date of Visnu Purana’s account of Bharata and Bhuvanakosa < [Purana, Volume 8, Part 2 (1966)]
Brahma Sutras (Nimbarka commentary) (by Roma Bose)
Brahma-Sūtra 2.1.5 (prima facie view concluded) < [Adhikaraṇa 3 - Sūtras 4-11]
Brahma-Sūtra 1.1.32 < [Adhikaraṇa 11 - Sūtras 29-32]
Brahma-Sūtra 1.4.17 < [Adhikaraṇa 5 - Sūtras 16-18]
Brahma Sutras (Govinda Bhashya) (by Kusakratha das Brahmacari)
Sūtra 3.3.46 < [Adhyaya 3, Pada 3]
Sūtra 3.3.18 < [Adhyaya 3, Pada 3]
Sūtra 2.1.5 < [Adhyaya 2, Pada 1]
Nicene and Post-Nicene Fathers (by Philip Schaff)
Chapter 50 - — < [Writings in Connection with the Donatist Controversy.]
Section 33 < [A Treatise Concerning Man’s Perfection...]
Chapter 5 - The Passages in Which the Saviour Declares that There Shall Be a Divine Judgment in the End of the World < [City of God]