The concept of Jesus Christ in Christianity
The text discusses Jesus Christ as the central figure of Christianity, emphasizing His divine attributes and significance for believers. He is depicted as the living Lord who governs the universe, the true performer of miracles, and the source of salvation from sin. Through His death and resurrection, He offers freedom, grace, and spiritual transformation, representing the embodiment of divine love and truth. Jesus Christ serves as both mediator and intercessor, guiding followers towards a personal relationship with God and the path to eternal life.
Synonyms: Jesus, Christ, Messiah, Redeemer, Savior, Son of god, Holy one, Lord, Teacher, Prophet, Lamb of god, Prince of peace, Light of the world, King of kings, Lord of lords
In Dutch: Jezus Christus; In Finnish: Jeesus Kristus; In German: Jesus Christus; In Spanish: Jesús Cristo; In Malay: Yesus Kristus; In Swedish: Jesus Kristus; In French: Jésus-Christ
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Christian concept of 'Jesus Christ'
(1) The one who brings a new life to men, and is the one in whom this new life is realized, and that we obtain the inheritance and receive redemption, even the forgiveness of sins, and is in Him.[1] (2) This is the person who is the subject of the narrative, the Son of God, whose words and actions are the focus of the text, including his prophecy about the Temple.[2] (3) That life, the life of Jesus Christ, is the making visible for men of the glory of the invisible God.[3] (4) The text suggests that this is the only thing that can fill and satisfy hearts, emphasizing that He is the only real Giver of real peace.[4] (5) Jesus Christ is the person whom Saul was persecuting, and he appeared to Saul in a vision, revealing his divine nature and initiating Saul's conversion.[5]
(1) The Son of God, and the emphasis is laid on the personal experience of forgiveness and grace, without any attempt to state our Lord’s position in relation to God, and a key figure.[6] (2) This term is used to describe Jesus, who is the Second Man, who is contrasted with Adam, and the implications of their actions on humanity are presented.[7] (3) Jesus Christ is expected to return in judgment, as indicated by the text, with scholars debating the timing and specific events associated with this return, as the provided text states.[8] (4) The title of servant of Jahweh is thought by some to refer prophetically to Jesus Christ, or to some individual known historically to the writer.[9] (5) Jesus Christ being both the foundation and the head of His Church, as a Messianic application.[10]
(1) This is the central figure in the Gospel, whose ministry and teachings are recorded, and whose divinity is emphasized in the writing.[11] (2) Jesus Christ is the one who read the passage from Isaiah 61 in the Nazareth synagogue, according to Luke, who quotes the passage as Isaiah's.[12] (3) The resurrection of Jesus Christ ensures a good conscience toward God, and is the instrument whereby baptism saves, along with repentance and faith.[13] (4) This refers to the combination of both the Son of God and the Son of man, who was rejected by the Jews because of their inability to comprehend the divine nature of the Son of God.[14] (5) Jesus Christ is mentioned in relation to the Virgin Mary's lineage, with the text discussing his conception, birth, and divine nature as well as his relationship with his mother.[15]
(1) The Savior, whose arrival was the central point of Christian preaching, and whose person and mission were characterized by the term Gospel.[16] (2) Those who come to God through Jesus Christ will be granted salvation and eternal glory through God's gracious engagement, according to the everlasting covenant.[17] (3) This refers to a figure, and the Apostle argues that in Him, as presented in the Gospel, the recipients had everything they required.[18] (4) This is the person to whom the author of the Epistle of Jude is a servant, as stated in the beginning of the Epistle, and whose teachings the Epistle seeks to uphold.[19] (5) Jesus Christ is the central figure in the narrative, who was condemned and ultimately executed under Pilate's authority, as the provided text discusses his trial and fate.[20]
(1) This is the name of the person who healed the impotent man and was questioned by the Jews for doing so on the Sabbath day.[21] (2) He is the central figure in this passage, answering questions and teaching in the temple, while also observing the actions of people.[22] (3) Jesus is a person who appeared to Mary Magdalene and other Marys after his resurrection, telling them to inform his brethren that they would see him in Galilee.[23] (4) This is a reference to the central figure of the narrative, who performs miracles and delivers teachings.[24] (5) The individual who showed himself alive to the apostles, and who was referred to in Saul's vision, and preached in the synagogues.[25]
(1) The text mentions a figure who serves as a guide and leader, embodying a path of spiritual and moral development, influencing actions and thoughts, and promoting a way of life.[26] (2) The central figure of Christianity, whose life, suffering, and resurrection are pivotal to the faith.[27]
(1) This is the Son of God, who is both God and Man, of the substance of the Father and the Mother, and who is essential to the faith.[28] (2) This is the name of the central figure, mentioned in the narratives, whose life and actions are the focus of the events described in the text.[29] (3) Jesus Christ is the Lord and Saviour who exhorted the people and by His apostle signified things to them, including the impiety of certain men.[30] (4) The central figure, the Sceptre of God's majesty, who serves as a model of humility, choosing a lowly state over pride and arrogance, as indicated in the provided text.[31] (5) The text states that the name of Jesus Christ is glorified throughout all the world in the Church, and that the Father confesses it to be His own.[32]
(1) This is the name of the divine figure, and is linked to the fire, and the Kingdom, which is associated with the inner flame of joy, and the way Christ is described.[33] (2) This is a name of a central figure in Christianity, providing a reference point for comparison and analysis within the text.[34] (3) Jesus Christ is a title used for Jesus, and his disciples were charged to tell no man that he was this person.[35] (4) This name represents a central figure or authority within the context, and is associated with teachings, actions, and beliefs.[36]
(1) This name is mentioned in the letter and in the description of the wounds, and the feet of St. Francis, showing a connection to religious faith.[37] (2) The central figure of the Christian faith, whose teachings St. Antony preached and to whom the converted heretics turned to believe in.[38] (3) This is the name of the Lord.[39] (4) The Lord and King is mentioned in the text and is associated with bringing people to celestial glory.[40] (5) The Lord, who was beseeched by St. Francis to give Friar Bernard victory over the demon and the one that Friar Bernard would serve.[41]
(1) This is the figure through whom the two cities will reach their proper ends, the judge of quick and dead.[42] (2) The individual who was promised to come after the death of King David to build an house of God made of men, representing believers, according to the provided text.[43] (3) Jesus Christ is mentioned in the text, as it is said, "and one Lord Jesus Christ, by whom are all things, and we by Him."[44] (4) This is a religious figure, and the text mentions that he has proven Himself able to drive the gods, not only from their temples, but also from the hearts of their worshippers.[45] (5) This is the name of the central figure in Christianity, whose prophecies were written by the Erythræan sibyl.[46]
(1) The term that is used to describe Christ, and the text explains that the mode and order in which salvation is to be accomplished in time, is through Jesus Christ.[47] (2) This refers to the person of Jesus, who is both God and man, and is a central figure in the text.[48] (3) This is the central figure of Christianity, and grace and truth came through Jesus Christ.[49]
(1) The person whose words and teachings are the focus of the letter, and whose blood is necessary for salvation, offering an example to follow.[50]
(1) The central figure of Christianity, whose life and sacrifice are discussed, especially in relation to the sins of men, as presented in the text.[51]
(1) This refers to a divine figure, through whom praise, glory, and thanksgiving are offered.[52] (2) People should seek things in ceremonies which they should seek in the only Son of God, this person, through faith, according to the provided text.[53] (3) The name of the central figure in the text, the Son of God, Savior, and the true Messiah.[54] (4) The mediator between God and humanity, through whom all calls to the deity are made, as he is the only mediator and intercessor.[55] (5) He is the central figure through whom grace and truth came, and through faith in whom, one receives remission of sins and eternal life.[56]
(1) This is the person who is ascribed the acts of power proper to God, and has a divine nature, because the acts of power are ascribed to him.[57] (2) The central figure of Christianity, whose teachings and actions are presented as the basis for understanding God, and whose dialogue with the Samaritan woman provides insight into the nature of worship.[58] (3) This phrase is mentioned in the text as the means through which glory is given to God forever, highlighting the importance of Jesus in religious contexts.[59] (4) In the context of this text, He is portrayed as not merely a creature but as God in conjunction with divine attributes and knowledge.[60]
(1) Jesus Christ is the Son of the Living God, the Lord and Redeemer, whose Body and Blood we partake in, and to whom the Holy Spirit is connected, as it says.[61] (2) This is the name of the Son of God, the King of Death, and the Bestower of glory, and He is the central figure in the provided text.[62] (3) The Redeemer, the King of everyone, is also the King of heaven and earth, who is mentioned within the provided text as an important figure.[63] (4) The Lord, through whom salvation is celebrated in the Passover, in which the mystery of bread and wine is partaken.[64] (5) Identified as the faithful descendant of David and connecting the lineage through Rehoboam.[65]
(1) The genealogy of Jesus Christ was the line that God wanted to protect from the wicked seed of certain groups, according to the text.[66]
(1) Jesus Christ's coming was preached by St. Bartholomew in India, as Pantaenus discovered, according to the provided text.[67] (2) Jesus Christ is referred to as the God of all Majesty in the text, and the addressee used to reject the Gospel of Jesus Christ with scorn.[68] (3) Jesus Christ is one Lord, and the whole Godhead is celebrated by the epithet of the One, as Cause of all, and the author is discussing it, and it is the subject of the discourse, and is a part of the Divine Oneness.[69] (4) The text refers to the central figure in Christianity, whose miracles and teachings were observed and reported, leading to belief and faith.[70]
Gnostic concept of 'Jesus Christ'
(1) Therefore with Jesus, Christ, true God, ascend the Cross; He hath been made for us the one and only Word, and with whom one should ascend the Cross.[71] (2) This is the Master who rose from the dead and teaches the disciples, and they seek mercy and knowledge from him.[72] (3) The Gnostic writer wisely remarks that this ideal can be seen from many sides; that each school has its own view, some a low, some a high view; and that this is in the nature of things.[73] (4) The combined form of Jesus, who was born of a virgin, and Christ and Sophia, who descended upon him, and he began to do mighty works.[74]
(1) Jesus Christ is a religious figure that is part of the inscription on the reverse of an Abraxas gem, representing a religious concept.[75]
The concept of Jesus Christ in local and regional sources
The text emphasizes Jesus Christ's central role in faith and authority during a significant synod, highlighting His divine governance, power in prayer, and as the savior whose name empowers believers, thus affirming His everlasting influence in Christianity.
(1) Jesus Christ is the Lord to whom Ethelwald prayed for the life and safety of the sailors during the tempest, calming the storm in response.[76] (2) By the authority of this Lord, Augustine was to be in charge of all the bishops and prelates in Britain.[77] (3) Jesus Christ is referred to as the Lord God and Saviour, Who reigns for ever and governs His Church, in the context of the synod's proceedings.[78] (4) The synod glorified Jesus Christ, neither adding nor taking away from the faith, and anathematized those whom the holy fathers had anathematized, as they declared their belief.[79] (5) Jesus Christ was the sovereign Lord and King whose image was carried by Augustine and his companions, as the text details, during their approach to the city.[80]