Origin (Saṅghādisesa)

^Prv.18.2 From how many origins originates the offence requiring a Formal Meeting of the Order for emitting impurity using (the hand)? It originates from one origin: from body and mind, not from speech. From how many … for coming into physical contact with a woman? … from one origin: from body and mind, not from speech. From how many … for offending a woman with lewd words? … from three origins: it may originate from body and mind, not from speech; it may ^Vin.5.208 originate from speech and mind, not from body; it may originate from body and speech and mind. From how many … for speaking in praise of ministering to sense-pleasures for oneself in the presence of women? … from three origins: as above … From how many … for acting as a go-between? … from six origins: it may originate from body, not from speech, not from mind; it may originate from speech, not from body, not from mind; it may originate from body and speech, not from mind; it may originate from body and mind, not from speech; it may originate from speech and mind, not from body; it may originate from body and speech and mind. From how many … for begging for oneself for having a hut built? … from six origins as above … From how many … for having a large vihāra built? … from six origins … From how many … for defaming a monk with an unfounded charge of an offence involving Defeat? … from three origins … From how many … for defaming a monk with a charge of an offence involving Defeat, taking up some point as a pretext in a legal question really belonging to something else? … from three origins … From how many … for a schismatic monk who on being ^BD.6.334 admonished up to the third time does not give up (his course)? … from one origin: it originates from body and speech and mind. From how many … for monks who are imitators of schismatics and on being admonished up to the third time do not give up (their course)? … from one origin: it originates from body and speech and mind. From how many … for a monk who is difficult to speak to and on being admonished up to the third time does not give up (his course)? … from one origin: it originates from body and speech and mind. From how many origins originates the offence requiring a Formal Meeting of the Order for a monk who brings a family into disrepute and on being admonished up to the third time does not give up (his course)? It originates from one origin: it originates from body and speech and mind.

Concluded are the Thirteen Offences entailing a Formal Meeting of the Order