Nuns’ Analysis: on How many Offences? (Pācittiya)

Division 1: on Garlic

Nuns’ Pācittiya 1

^{Prv.2.2:Bi-Pc.1 BD.6.106} Eating garlic she falls into two offences: if she accepts it thinking, “I will eat,” the offence is one of wrong-doing; for every mouthful there is an offence of Expiation.

Nuns’ Pācittiya 2

^{Prv.2.2:Bi-Pc.2} Letting the hair of the body grow she falls into two offences: when she lets it grow there is an offence of wrong-doing; when she has let it grow there is an offence of Expiation.

Nuns’ Pācittiya 3

^{Prv.2.2:Bi-Pc.3} Slapping with the palms of the hands she falls into two offences: as she slaps, in the action there is an offence of wrong-doing; when she has slapped there is an offence of Expiation.

Nuns’ Pācittiya 4

^{Prv.2.2:Bi-Pc.4} Taking an application of lac she falls into two offences: as she takes it, in the action there is an offence of wrong-doing; when she has taken it there is an offence of Expiation.

Nuns’ Pācittiya 5

^{Prv.2.2:Bi-Pc.5} Taking an ablution with water consisting of more than (a measure of) two finger-joints she falls into two offences … see Prv.2.2:Bi-Pc.4.

Nuns’ Pācittiya 6

^{Prv.2.2:Bi-Pc.6} Standing with drinking water or with a fan close to a monk while he is eating she falls into two offences: if she stands within a reach of the hand there is an offence of Expiation; if she stands having left a reach of the hand there is an offence of wrong-doing.

Nuns’ Pācittiya 7

^{Prv.2.2:Bi-Pc.7} Eating raw grain having had it asked for she falls into two offences: if she accepts it, thinking, “I will partake of it,” there is an offence of wrong-doing; for each mouthful there is an offence of Expiation.

Nuns’ Pācittiya 8

^{Prv.2.2:Bi-Pc.8} Throwing out excrement or urine or rubbish or the remains of food over a wall she falls into two offences: as she throws it out, in the action there is an offence of wrong-doing; when she has thrown it out there is an offence of Expiation.

Nuns’ Pācittiya 9

^{Prv.2.2:Bi-Pc.9} Throwing out excrement … or the remains of food on to the crops …

Nuns’ Pācittiya 10

^{Prv.2.2:Bi-Pc.10} Going to see dancing or singing or music she falls into two offences: as she goes there is an offence of wrong-doing, standing where she sees or hears there is an offence of Expiation.

The First Division: that on Garlic

Division 2: on the Dark of the Night

Nuns’ Pācittiya 11

^{Prv.2.2:Bi-Pc.11} Standing together with a man, the one with the other, in the dark of the night when there is no light she falls into two ^BD.6.107 offences: if she stands within the reach of a hand there is an offence of Expiation; if she stands having left the reach of the hand there is an offence of wrong-doing.

Nuns’ Pācittiya 12

^{Prv.2.2:Bi-Pc.12} Standing together with a man, the one with the other, in a secluded place …

Nuns’ Pācittiya 13

^{Prv.2.2:Bi-Pc.13 Vin.5.75} Standing together with a man, the one with the other, in an open place …

Nuns’ Pācittiya 14

^{Prv.2.2:Bi-Pc.14} Standing together with a man, the one with the other, on a carriage-road or in a cul-de-sac or at a cross-roads …

Nuns’ Pācittiya 15

^{Prv.2.2:Bi-Pc.15} Departing without asking the owner (for permission) after having approached families before a meal she falls into two offences: if she lets the first foot cross a place sheltered from the rain there is an offence of wrong-doing; if she lets the second foot cross there is an offence of Expiation.

Nuns’ Pācittiya 16

^{Prv.2.2:Bi-Pc.16} Sitting down on a seat without asking the owner (for permission) having approached families after a meal she falls into two offences: as she sits down, in the action there is an offence of wrong-doing; when she has sat down there is an offence of Expiation.

Nuns’ Pācittiya 17

^{Prv.2.2:Bi-Pc.17} Sitting down on a sleeping-place which she has spread or has caused to be spread without asking the owner (for permission) after having approached families at a wrong time, she falls into two offences: as she sits down, in the action there is an offence of wrong-doing; when she has sat down there is an offence of Expiation.

Nuns’ Pācittiya 18

^{Prv.2.2:Bi-Pc.18} Because of a misapprehension, because of a misunderstanding, making (someone) look down on another she falls into two offences: as she makes (someone) look down on, in the action there is an offence of wrong-doing; when she has made (someone) look down on there is an offence of Expiation.

Nuns’ Pācittiya 19

^{Prv.2.2:Bi-Pc.19} Cursing herself or another with Niraya or with the Brahma-faring she falls into two offences: as she curses, in the action there is an offence of wrong-doing; when she has cursed there is an offence of Expiation.

Nuns’ Pācittiya 20

^{Prv.2.2:Bi-Pc.20} Weeping, having struck herself again and again she falls into two offences: if she strikes and weeps there is an offence of Expiation; if she strikes (but) does not weep there is an offence of wrong-doing.

The Second Division: on the Dark of the Night

Division 3: on Bathing

Nuns’ Pācittiya 21

^{Prv.2.2:Bi-Pc.21 BD.6.108} Bathing naked she falls into two offences: as she is bathing in the action there is an offence of wrong-doing; when she has bathed there is an offence of Expiation.

Nuns’ Pācittiya 22

^{Prv.2.2:Bi-Pc.22} Having a bathing-cloth made exceeding the (proper) measure she falls into two offences: as she is having it made, in the action there is an offence of wrong-doing; when she has had it made there is an offence of Expiation.

Nuns’ Pācittiya 23

^{Prv.2.2:Bi-Pc.23} Neither sewing nor making an effort to get sewn a nun’s robe that she has unsewn or caused to be unsewn, she falls into one offence: Expiation.

Nuns’ Pācittiya 24

^{Prv.2.2:Bi-Pc.24} Missing going about in an outer cloak for five days … one offence …

Nuns’ Pācittiya 25

^{Prv.2.2:Bi-Pc.25} Wearing a robe that should be handed back she falls into two offences: while she wears it, in the action there is an offence of wrong-doing; when she has worn it there is an offence of Expiation.

Nuns’ Pācittiya 26

^{Prv.2.2:Bi-Pc.26} Putting an obstacle in the way of a group’s receiving robe-material she falls into two offences: as she puts it, in the action there is an offence of wrong-doing; when she has put it there is an offence of Expiation.

Nuns’ Pācittiya 27

^{Prv.2.2:Bi-Pc.27} Holding back a legally valid division of robe-material she falls into two offences: as she holds it back, in the action there is an offence of wrong-doing; when she has held it back there is an offence of Expiation.

Nuns’ Pācittiya 28

^{Prv.2.2:Bi-Pc.28} Giving recluses’ robe-material to a householder or a wanderer or a female wanderer she falls into two offences: as she is giving, in the action there is an offence of wrong-doing; when she has given there is an offence of Expiation.

Nuns’ Pācittiya 29

^{Prv.2.2:Bi-Pc.29 Vin.5.76} Letting a robe-season pass when the expectation of robe-material is not sure she falls into two offences: as she lets it pass, in the action there is an offence of wrong-doing; when she has let it pass there is an offence of Expiation.

Nuns’ Pācittiya 30

^{Prv.2.2:Bi-Pc.30} Holding back a legally valid removal of the kaṭhina (privileges) she falls into two offences … see Prv.2.2:Bi-Pc.27.

The Third Division: on Bathing

Division 4: on Sharing

Nuns’ Pācittiya 31

^{Prv.2.2:Bi-Pc.31} Two nuns sharing one couch fall into two offences: as they lie down, in the action there is an offence of wrong-doing; when they have lain down there is an offence of Expiation.

Nuns’ Pācittiya 32

^{Prv.2.2:Bi-Pc.32 BD.6.109} Two nuns sharing one covering-cloth …

Nuns’ Pācittiya 33

^{Prv.2.2:Bi-Pc.33} Intentionally causing discomfort to a nun she falls into two offences: as she causes it, in the action there is an offence of wrong-doing; when she has caused it there is an offence of Expiation.

Nuns’ Pācittiya 34

^{Prv.2.2:Bi-Pc.34} Neither attending to an ailing (woman) who lives with her nor making an effort to get her attended to she falls into one offence: Expiation.

Nuns’ Pācittiya 35

^{Prv.2.2:Bi-Pc.35} After giving quarters to a nun, theft being angry, displeased, throwing her out she falls into two offences: as she throws her out, in the action there is an offence of wrong-doing; when she has thrown her out there is an offence of Expiation.

Nuns’ Pācittiya 36

^{Prv.2.2:Bi-Pc.36} Not giving up (her course) though being admonished up to the third time a nun who keeps company falls into two offences: following the motion there is an offence of wrong-doing; at the end of the resolutions there is an offence of Expiation.

Nuns’ Pācittiya 37

^{Prv.2.2:Bi-Pc.37} Walking without a weapon on almstour within (her own) region (when this is) agreed upon as dangerous, frightening she falls into two offences: as she goes along, in the action there is an offence of wrong-doing; when she has gone along there is an offence of Expiation.

Nuns’ Pācittiya 38

^{Prv.2.2:Bi-Pc.38} Walking … outside (her own) region … see Prv.2.2:Bi-Pc.37.

Nuns’ Pācittiya 39

^{Prv.2.2:Bi-Pc.39} Walking on almstour during the rains, she falls into two offences: as she goes along …

Nuns’ Pācittiya 40

^{Prv.2.2:Bi-Pc.40} Not setting out on almstour after she has kept the rains a nun falls into one offence: Expiation.

The Fourth Division: on Sharing

Division 5: on a Picture-Gallery

Nuns’ Pācittiya 41

^{Prv.2.2:Bi-Pc.41} Going to see a king’s pleasure house or a picture gallery or a park or a pleasure grove or a lotus pond, she falls into two offences: as she is going there is an offence of wrong-doing; standing where she sees there is an offence of Expiation.

Nuns’ Pācittiya 42

^{Prv.2.2:Bi-Pc.42} Making use of a sofa or a divan she falls into two offences: she makes use, in the action there is an offence of wrong-doing; when she has made use there is an offence of Expiation.

Nuns’ Pācittiya 43

^{Prv.2.2:Bi-Pc.43} Spinning yam she falls into two offences: as she spins, in e action there is an offence of wrong-doing; for every running-up there is an offence of Expiation.

Nuns’ Pācittiya 44

^{Prv.2.2:Bi-Pc.44 BD.6.110} Doing household work she falls into two offences: as she does it there is an offence of wrong-doing; when she has done it there is an offence of Expiation.

Nuns’ Pācittiya 45

^{Prv.2.2:Bi-Pc.45 Vin.5.77} When one is being spoken to by a nun, saying, “Come lady, settle this legal question,” and having answered, “Very good,” but neither settling it nor making an effort to get it settled, she falls into one offence: Expiation.

Nuns’ Pācittiya 46

^{Prv.2.2:Bi-Pc.46} Giving with her own hand solid food or soft food to a householder or a wanderer or a female wanderer, she falls into two offences: as she gives it, in the action there is an offence of wrong-doing; when she has given it there is an offence of Expiation.

Nuns’ Pācittiya 47

^{Prv.2.2:Bi-Pc.47} Making use of a household robe, not having given it up, she falls into two offences: as she makes use of it, in the action there is an offence of wrong-doing; when she has made use of it there is an offence of Expiation.

Nuns’ Pācittiya 48

^{Prv.2.2:Bi-Pc.48} Setting out on almstour without having given up her dwelling she falls into two offences: as she makes the first foot cross the enclosure there is an offence of wrong-doing; as she makes the second foot cross there is an offence of Expiation.

Nuns’ Pācittiya 49

^{Prv.2.2:Bi-Pc.49} Learning worldly knowledge she falls into two offences: as she learns, in the action there is an offence of wrong-doing; for every line there is an offence of Expiation.

Nuns’ Pācittiya 50

^{Prv.2.2:Bi-Pc.50} Teaching worldly knowledge she falls into two offences: as she teaches, in the action …

The Fifth Division: on a Picture-Gallery

Division 6: on a Monastery

Nuns’ Pācittiya 51

^{Prv.2.2:Bi-Pc.51} Knowingly entering a monastery with monks (in it) without asking (for permission) she falls into two offences: as she makes the first foot cross the enclosure … see Prv.2.2:Bi-Pc.48.

Nuns’ Pācittiya 52

^{Prv.2.2:Bi-Pc.52} Reviling and abusing a monk she falls into two offences: as she is reviling, in the action there is an offence of wrong-doing, when she has reviled there is an offence of Expiation.

Nuns’ Pācittiya 53

^{Prv.2.2:Bi-Pc.53} Being quick-tempered and abusing a group, she falls into two offences: as she is abusing, in the action there is an offence o wrong-doing; when she has abused there is an offence o Expiation.

Nuns’ Pācittiya 54

^{Prv.2.2:Bi-Pc.54} Partaking of solid food or soft food when she has been invited or has been satisfied, she falls into two offences: as ^BD.6.111 she accepts it thinking, “I will eat, I will partake of” there is an offence of wrong-doing; for every mouthful there is an offence of Expiation.

Nuns’ Pācittiya 55

^{Prv.2.2:Bi-Pc.55} Being grudging as to families she falls into two offences: as she grudges, in the action there is an offence of wrong-doing; when she has grudged there is an offence of Expiation.

Nuns’ Pācittiya 56

^{Prv.2.2:Bi-Pc.56} Spending the rains in a residence where there is no monk she falls into two offences: if she thinks, “I will spend the rains” (and) prepares a lodging, provides drinking water and water for washing, sweeps a cell, there is an offence of wrong-doing; with sunrise there is an offence of Expiation.

Nuns’ Pācittiya 57

^{Prv.2.2:Bi-Pc.57} Not “inviting” both Orders in respect of three matters, a nun who has kept the rains falls into one offence: Expiation.

Nuns’ Pācittiya 58

^{Prv.2.2:Bi-Pc.58} Not going for exhortation or for communion she falls into one offence: Expiation.

Nuns’ Pācittiya 59

^{Prv.2.2:Bi-Pc.59} Not asking (the date of) the Observance day and not approaching for exhortation … one offence: Expiation.

Nuns’ Pācittiya 60

^{Prv.2.2:Bi-Pc.60} Making burst, together with a man, the one with the other, a boil or a scab that has formed on the lower part of her body (and) not having obtained permission from an Order or a group ^Vin.5.78 she falls into two offences: as she makes it burst, in the action there is an offence of wrong-doing; when she has burst it there is an offence of Expiation.

The Sixth Division: on a Monastery

Division 7: on a Pregnant Woman

Nuns’ Pācittiya 61

^{Prv.2.2:Bi-Pc.61} Ordaining a pregnant woman she falls into two offences: as she ordains her, in the action there is an offence of wrong-doing; when she has ordained her there is an offence of Expiation.

Nuns’ Pācittiya 62

^{Prv.2.2:Bi-Pc.62 Prv.2.2:Bi-Pc.63 Prv.2.2:Bi-Pc.64 Prv.2.2:Bi-Pc.65 Prv.2.2:Bi-Pc.66 Prv.2.2:Bi-Pc.67} Ordaining a woman giving suck … a probationer who has not trained for two years in the six rules … a probationer who has trained for two years in the six rules but is not agreed upon by the Order … a girl married for less than twelve years … a girl married for a full twelve years who has not trained for two years in the six rules … a girl married for a full twelve years who has trained for two years in the six rules but is not agreed upon by the Order, she falls into two offences: as she ordains her, in the action there is an offence of wrong-doing; when she has ordained her there is an offence of Expiation.

Nuns’ Pācittiya 68

^{Prv.2.2:Bi-Pc.68 BD.6.112} Ordaining the woman who lives with her (but) for two years neither helping her nor having her helped she falls into one offence: Expiation.

Nuns’ Pācittiya 69

^{Prv.2.2:Bi-Pc.69} Not waiting on an ordained woman instructor for two years … one offence: Expiation.

Nuns’ Pācittiya 70

^{Prv.2.2:Bi-Pc.70} Having ordained the woman who lives with her (but) neither withdrawing her nor having her withdrawn … one offence: Expiation.

The Seventh Division: on a Pregnant Woman

Division 8: on a Maiden

Nuns’ Pācittiya 71

^{Prv.2.2:Bi-Pc.71} Ordaining a maiden under twenty years of age … see Prv.2.2:Bi-Pc.61.

Nuns’ Pācittiya 72

^{Prv.2.2:Bi-Pc.72} Ordaining a maiden who has completed twenty years of age (but) has not trained for two years in the six rules …

Nuns’ Pācittiya 73

^{Prv.2.2:Bi-Pc.73} Ordaining a maiden who has completed twenty years of age and has trained for two years in the six rules but is not agreed upon by the Order …

Nuns’ Pācittiya 74

^{Prv.2.2:Bi-Pc.74} Ordaining while she is less than twelve years (of standing) …

Nuns’ Pācittiya 75

^{Prv.2.2:Bi-Pc.75} Ordaining when she has completed twelve years (of standing) but is not agreed upon by the Order …

Nuns’ Pācittiya 76

^{Prv.2.2:Bi-Pc.76} Afterwards engaging in criticism when on being told, “You have ordained sufficiently, lady, for the time being,” and having answered, “Very good,” she falls into two offences: while she is criticizing, in the action there is an offence of wrong-doing; when she has criticized there is an offence of Expiation.

Nuns’ Pācittiya 77

^{Prv.2.2:Bi-Pc.77} Neither ordaining nor making an effort to get a probationer ordained to whom she has said, “If you, lady, will give me a robe, I will ordain you,” she falls into one offence: Expiation.

Nuns’ Pācittiya 78

^{Prv.2.2:Bi-Pc.78 Vin.5.79} Saying to a probationer, “If you, lady, will wait on me for two years, I will ordain you” … Expiation.

Nuns’ Pācittiya 79

^{Prv.2.2:Bi-Pc.79} Ordaining a probationer who is keeping company with men, keeping company with youths, who is violent, a dwelling-place of grief … see Prv.2.2:Bi-Pc.71.

Nuns’ Pācittiya 80

^{Prv.2.2:Bi-Pc.80} Ordaining a probationer without the consent of (her) parents or (her) husband …

Nuns’ Pācittiya 81

^{Prv.2.2:Bi-Pc.81} Ordaining a probationer by showing favouritism (to monks) placed on probation …

Nuns’ Pācittiya 82

^{Prv.2.2:Bi-Pc.82 BD.6.113} Ordaining every year …

Nuns’ Pācittiya 83

^{Prv.2.2:Bi-Pc.83} Ordaining two (probationers) in one year …

The Eighth Division: on a Maiden

Division 9: on Sunshade and Sandals

Nuns’ Pācittiya 84

^{Prv.2.2:Bi-Pc.84} Using a sunshade and sandals she falls into two offences: as she is using them, there is an offence of wrong-doing in the action; when she has used (them) there is an offence of Expiation.

Nuns’ Pācittiya 85

^{Prv.2.2:Bi-Pc.85} Going in a vehicle she falls into two offences: as she is going, there is an offence of wrong-doing in the action; when she has gone there is an offence of Expiation.

Nuns’ Pācittiya 86

^{Prv.2.2:Bi-Pc.86} Wearing a petticoat … see Prv.2.2:Bi-Pc.84.

Nuns’ Pācittiya 87

^{Prv.2.2:Bi-Pc.87} Wearing women’s ornaments …

Nuns’ Pācittiya 88

^{Prv.2.2:Bi-Pc.88} Bathing with perfume and paint she falls into two offences: as she bathes, in the action there is an offence of wrong-doing; at the end of the bathing there is an offence of Expiation.

Nuns’ Pācittiya 89

^{Prv.2.2:Bi-Pc.89} Bathing with scented ground sesamum …

Nuns’ Pācittiya 90–93

^{Prv.2.2:Bi-Pc.90 Prv.2.2:Bi-Pc.91 Prv.2.2:Bi-Pc.92 Prv.2.2:Bi-Pc.93} Causing herself to be rubbed (with ointment) and causing herself to be massaged by a nun … a probationer … a woman novice … a woman householder she falls into two offences: as she causes herself to be rubbed (with ointment), in the action there is an offence of wrong-doing; when she has caused herself to be rubbed there is an offence of Expiation.

Nuns’ Pācittiya 94

^{Prv.2.2:Bi-Pc.94} Sitting down on a seat in front of a monk without asking (for permission) she falls into two offences: as she sits down, in the action there is an offence of wrong-doing; when she has sat down there is an offence of Expiation.

Nuns’ Pācittiya 95

^{Prv.2.2:Bi-Pc.95} Asking a question of a monk who has not given permission she falls into two offences: as she asks, in the action there is an offence of wrong-doing; when she has asked there is an offence of Expiation.

Nuns’ Pācittiya 96

^{Prv.2.2:Bi-Pc.96} Entering a village without wearing a vest she falls into two offences: as she makes the first foot cross the enclosure there is an offence of wrong-doing; as she makes the second foot Cross there is an offence of Expiation.

The Ninth Division: on Sunshade and Sandals

Concluded is the Minor (Class)