Vinaya Pitaka (4): Parivara

by I. B. Horner | 2014 | 150,781 words | ISBN-13: 9781921842160

The English translation of the Khandhaka: the second book of the Pali Vinaya Pitaka, one of the three major ‘baskets’ of Therevada canonical literature. It analyses the rules from various points of view. The English translation of the Vinaya-pitaka (fourth part, parivara) contains many Pali original words, but transliterated using a system similar...

Nuns’ Analysis: on Laying-down-Where (Pācittiya)

Division 1: on garlic

Nuns’ Pācittiya 1

Prv.2.1:Bi-Pc.1 The offence of Expiation for eating garlic was laid down by the Lord … in Sāvatthī[1] … concerning the nun Thullanandā … The nun Thullanandā, not knowing moderation, had much garlic taken away … One laying down … She originates it by two origins (as) in Sheep’s wool.[2]

Nuns’ Pācittiya 2

Prv.2.1:Bi-Pc.2 The offence of Expiation for letting the hair of the body grow … was laid down in Sāvatthī[3] … concerning the group of six nuns … The group of six nuns let the hair of the body grow … One laying down … She originates it by four origins.

Nuns’ Pācittiya 3

Prv.2.1:Bi-Pc.3 The offence of Expiation for slapping with the hands … was laid down in Sāvatthī … concerning two nuns … Two nuns slapped with the palms of their hands … One laying down … She originates it by one origin (as) in the first Defeat.

Nuns’ Pācittiya 4

Prv.2.1:Bi-Pc.4 The offence of Expiation for an application of lac … was laid down in Sāvatthī … concerning a certain nun … A certain nun took an application of lac … One laying down … She originates it by one origin (as) in the first Defeat.

Nuns’ Pācittiya 5

Prv.2.1:Bi-Pc.5 The offence of Expiation for taking an ablution with water consisting of more than (a measure of) two finger-joints … was laid down among the Sakyans[4] … concerning a certain nun … A certain nun took a very deep ablution with water … One laying down … She originates it by one origin (as) in the first Defeat.[5]

Nuns’ Pācittiya 6

Prv.2.1:Bi-Pc.6 BD.6.88 The offence of Expiation for standing with drinking water or with a fan close to a monk while he is eating … was laid down in Sāvatthī … concerning a certain nun … A certain nun stood with drinking water and with a fan close to a monk while he was eating … One laying down … She originates it by two origins (as) in Sheep’s wool.[6]

Nuns’ Pācittiya 7

Prv.2.1:Bi-Pc.7 Vin.5.60 The offence of Expiation for eating raw grain, having asked for it … was laid down in Sāvatthī … concerning several nuns … Several nuns ate raw grain, having asked for it … One laying down … She originates it by four origins.

Nuns’ Pācittiya 8

Prv.2.1:Bi-Pc.8 The offence of Expiation for throwing out excrement or urine or rubbish or the remains of food over a wall … was laid down in Sāvatthī[7] … concerning a certain nun … A certain nun threw out excrement and urine and rubbish and the remains of food over a wall … One laying down … She originates it by the six origins.

Nuns’ Pācittiya 9

Prv.2.1:Bi-Pc.9 The offence of Expiation for throwing out excrement or urine or rubbish or the remains of food on to the crops … was laid down in Sāvatthī … concerning several nuns … Several nuns threw out excrement and … the remains of food on to the crops … One laying down … She originates it by the six origins.

Nuns’ Pācittiya 10

Prv.2.1:Bi-Pc.10 The offence of Expiation for going to see dancing and singing and music … was laid down in Rājagaha … concerning the group of six nuns … The group of six nuns went to see dancing and singing and music … One laying down … She originates it by two origins (as) in Sheep’s wool.[8]

The First Division: that on Garlic

Division 2: on the Dark of the Night

Nuns’ Pācittiya 11

Prv.2.1:Bi-Pc.11 The offence of Expiation for standing together with a man, the one with the other, in the dark of the night when there is no light … was laid down in Sāvatthī[9] … concerning a certain nun … A certain nun stood together with a man, the one with the other … when there was no light … One laying down … She originates it by two origins (as) in Caravan set on theft.[10]

Nuns’ Pācittiya 12

Prv.2.1:Bi-Pc.12 BD.6.89 … for standing together with a man … in a secluded place …

Nuns’ Pācittiya 13

Prv.2.1:Bi-Pc.13 … for standing together with a man … in an open place …

Nuns’ Pācittiya 14

Prv.2.1:Bi-Pc.14 The offence of Expiation for standing together with a man, the one with the other, on a carriage-road or in a cul-de-sac or at a cross-roads … was laid down in Sāvatthī … concerning the nun Thullanandā … The nun Thullanandā stood together with a man, the one with the other, on a carriage-road and in a cul-de-sac and at a cross-roads … One laying down … She originates it by two origins (as) in Caravan set on theft.

Nuns’ Pācittiya 15

Prv.2.1:Bi-Pc.15 The offence of Expiation for departing without asking the owner (for permission) after having approached families before a meal and having sat down on a seat … was laid down in Sāvatthī Vin.5.61 … concerning a certain nun … A certain nun departed without asking the owner … One laying down … She originates it by two origins (as) in Kaṭhina-cloth.[11]

Nuns’ Pācittiya 16

Prv.2.1:Bi-Pc.16 The offence of Expiation for sitting down on a seat without asking the owner (for permission) after having approached families after a meal … was laid down in Sāvatthī[12] … concerning the nun Thullanandā … The nun Thullanandā sat down … after a meal … One laying down … She originates it by two origins (as) in Kaṭhina-cloth.[13]

Nuns’ Pācittiya 17

Prv.2.1:Bi-Pc.17 The offence of Expiation for sitting down on a sleeping-place which she has spread or has caused to be spread without asking the owner (for permission), after having approached families at the wrong time … was laid down in Sāvatthī … concerning several nuns … Several nuns sat down on a sleeping-place which they had spread without asking the owner … One laying down … She originates it by two origins (as) in Kaṭhina-cloth.[14]

Nuns’ Pācittiya 18

Prv.2.1:Bi-Pc.18 The offence of Expiation for making (someone) look down on another because of a misapprehension, because of a misunderstanding … was laid down in Sāvatthī … concerning a certain nun … A certain nun made (someone) look down on another because of a misapprehension, because of a misunderstanding … One laying down … She originates it by three origins.

Nuns’ Pācittiya 19

Prv.2.1:Bi-Pc.19 BD.6.90 The offence of Expiation for cursing oneself or another with Niraya or with the Brahma-faring … was laid down in Sāvatthī[15] … concerning the nun Caṇḍakālī … The nun Caṇḍakālī cursed herself and another with Niraya and with the Brahma-faring … One laying down … She originates it by three origins.

Nuns’ Pācittiya 20

Prv.2.1:Bi-Pc.20 The offence of Expiation for weeping, having struck oneself again and again … was laid down in Sāvatthī … concerning the nun Caṇḍakālī … The nun Caṇḍakālī wept, having struck herself again and again … One laying down … She originates it by one origin in throwing off responsibility.

The Second Division: that on the Dark of the Night

Division 3: on Bathing

Nuns’ Pācittiya 21

Prv.2.1:Bi-Pc.21 The offence of Expiation for bathing naked … was laid down in Sāvatthī[16] … concerning several nuns … Several nuns bathed naked … One laying down … She originates it by two origins (as) in Sheep’s wool.[17]

Nuns’ Pācittiya 22

Prv.2.1:Bi-Pc.22 The offence of Expiation for having a bathing-cloth made exceeding the (proper) measure … was laid down in Sāvatthī … concerning the group of six nuns … The group of six nuns wore bathing cloths that were not of the (proper) measure … One laying down … She originates it by the six origins.

Nuns’ Pācittiya 23

Prv.2.1:Bi-Pc.23 Vin.5.62 The offence of Expiation for neither sewing nor making an effort to get sewn a nun’s robe that she has unsewn or caused to be unsewn … was laid down in Sāvatthī … concerning the nun Thullanandā … The nun Thullanandā neither sewed nor made an effort to get sewn a nun’s robe … One laying down … She originates it by one origin in throwing off the responsibility.

Nuns’ Pācittiya 24

Prv.2.1:Bi-Pc.24 The offence of Expiation for missing going about in an outer cloak for five days … was laid down in Sāvatthī … concerning several nuns … Several nuns, having entrusted the robe to the hands of (other) nuns, set out on a tour of the country with (only) the inner and the upper robes … One laying down … She originates it by two origins (as) in Kaṭhina-cloth.[18]

Nuns’ Pācittiya 25

Prv.2.1:Bi-Pc.25 The offence of Expiation for wearing a robe that should be handed back … was laid down in Sāvatthī … concerning a BD.6.91 certain nun … A certain nun, without asking (for permission), put on the robe of a certain (other) nun … One laying down … She originates it by two origins (as) in Kaṭhina-cloth.

Nuns’ Pācittiya 26

Prv.2.1:Bi-Pc.26 The offence of Expiation for putting an obstacle in the way of a group’s receiving robe-material … was laid down in Sāvatthī[19] … concerning the nun Thullanandā … The nun Thullanandā put an obstacle in the way of a group’s receiving robe-material … One laying down … She originates it by three origins.

Nuns’ Pācittiya 27

Prv.2.1:Bi-Pc.27 The offence of Expiation for holding back a legally valid division of robe-material … was laid down in Sāvatthī … concerning the nun Thullanandā … The nun Thullanandā held back a legally valid division of robe-material … One laying down … She originates it by three origins.

Nuns’ Pācittiya 28

Prv.2.1:Bi-Pc.28 The offence of Expiation for giving recluses’ robe-material to a householder or a wanderer or a female wanderer … was laid down in Sāvatthī … concerning the nun Thullanandā … The nun Thullanandā gave recluses’ robe-material to a householder … One laying down … She originates it by the six origins.

Nuns’ Pācittiya 29

Prv.2.1:Bi-Pc.29 The offence of Expiation for letting the robe-season pass when an expectation of robe-material is not sure … was laid down in Sāvatthī … concerning the nun Thullanandā … The nun Thullanandā let the robe-season pass when an expectation of robe-material was not sure … One laying down … She originates it by three origins.

Nuns’ Pācittiya 30

Prv.2.1:Bi-Pc.30 The offence of Expiation for holding back a legally valid removal of the kaṭhina (privileges) … was laid down in Sāvatthī … concerning the nun Thullanandā … Vin.5.63 The nun Thullanandā held back a legally valid removal of the kaṭhina (privileges) … One laying down … She originates it by three origins.

The Third Division: that on Bathing[20]

Division 4: on Sharing

Nuns’ Pācittiya 31

Prv.2.1:Bi-Pc.31

The offence of Expiation for the sharing of one couch by two nuns … was laid down in Sāvatthī[21] … concerning several nuns … Several nuns, in twos, shared one couch … One laying BD.6.92 down … She originates it by two origins (as) in Sheep’s wool.[22]

Nuns’ Pācittiya 32

Prv.2.1:Bi-Pc.32 The offence of Expiation for the sharing of one covering-cloth by two nuns … was laid down in Sāvatthī … concerning several nuns … Several nuns, in twos, shared one covering cloth … One laying down … She originates it by two origins (as) in Sheep’s wool.[23]

Nuns’ Pācittiya 33

Prv.2.1:Bi-Pc.33 The offence of Expiation for intentionally causing discomfort to a nun … was laid down in Sāvatthī … concerning the nun Thullanandā … The nun Thullanandā intentionally caused discomfort to a nun … One laying down … She originates it by three origins.

Nuns’ Pācittiya 34

Prv.2.1:Bi-Pc.34 The offence of Expiation for neither attending to an ailing (woman) who lived with her nor making an effort to get her attended to … was laid down in Sāvatthī … concerning the nun Thullanandā … The nun Thullanandā neither attended to an ailing (woman) who lived with her nor made an effort to get her attended to … One laying down … She originates it by one origin in throwing off responsibility.

Nuns’ Pācittiya 35

Prv.2.1:Bi-Pc.35 The offence of Expiation for, after one has given quarters to a nun, then angry, displeased, throwing her out … was laid down in Sāvatthī … concerning the nun Thullanandā … The nun Thullanandā, having given quarters to a nun, then angry, displeased, threw her out … One laying down … She originates it by three origins.

Nuns’ Pācittiya 36

Prv.2.1:Bi-Pc.36 The offence of Expiation for a nun who keeps company (and) does not give up (her course) though admonished up to the third time … was laid down in Sāvatthī[24] … concerning the nun Caṇḍakālī … The nun Caṇḍakālī lived in company … One laying down … She originates it by one origin in throwing off responsibility.

Nuns’ Pācittiya 37

Prv.2.1:Bi-Pc.37 The offence of Expiation for walking without a weapon on almstour within (her own) region (when this is) agreed upon as dangerous, frightening … was laid down in Sāvatthī … Vin.5.64 concerning several nuns … Several nuns walked without a weapon on almstour within (their own) region (when it was; agreed upon as dangerous, frightening … One laying down … She originates it by two origins (as) in Sheep’s wool.[25]

Nuns’ Pācittiya 38

Prv.2.1:Bi-Pc.38 BD.6.93 The offence of Expiation for walking … outside (her own) region … see Prv.2.1:Bi-Pc.37.

Nuns’ Pācittiya 39

Prv.2.1:Bi-Pc.39 The offence of Expiation for walking on almstour during the rains … was laid down in Rājagaha … concerning several nuns … Several nuns walked on almstour during the rains … One laying down … She originates it by two origins (as) in Sheep’s wool.[26]

Nuns’ Pācittiya 40

Prv.2.1:Bi-Pc.40 The offence of Expiation for a nun not setting out on almstour after she has kept the rains … was laid down in Rājagaha … concerning several nuns … Several nuns did not set out on almstour after they had kept the rains … One laying down … She originates it by one origin (as) in the first Defeat.[27]

The Fourth Division: that on Sharing

Division 5: on a Picture-Gallery

Nuns’ Pācittiya 41

Prv.2.1:Bi-Pc.41 The offence of Expiation for going to see a king’s pleasure house or a picture gallery or a park or a pleasure grove or a lotus pond … was laid down in Sāvatthī[28] … concerning the group of six nuns … The group of six nuns went to see a king’s pleasure house and a picture gallery … One laying down … She originates it by two origins (as) in Sheep’s wool.[29]

Nuns’ Pācittiya 42

Prv.2.1:Bi-Pc.42 The offence of Expiation for making use of a sofa or a divan … was laid down in Sāvatthī … concerning several nuns … Several nuns made use of a sofa and a divan … One laying down … She originates it by two origins (as) in Sheep’s wool.[30]

Nuns’ Pācittiya 43

Prv.2.1:Bi-Pc.43 The offence of Expiation for spinning yarn … was laid down in Sāvatthī … concerning the group of six nuns … The group of six nuns spun yarn … One laying down … She originates it by two origins (as) in Sheep’s wool.[31]

Nuns’ Pācittiya 44

Prv.2.1:Bi-Pc.44 The offence of Expiation for doing household work … was laid down in Sāvatthī … concerning several nuns … Several nuns did household work … One laying down … She originates it by two origins (as) in Sheep’s wool.[32]

Nuns’ Pācittiya 45

Prv.2.1:Bi-Pc.45 The offence of Expiation for when one is being spoken to by a nun, saying, “Come, lady, and settle this legal question,” and having answered, “Very good,” but neither settling it nor making an effort to get it settled … was laid down in Sāvatthī BD.6.94 … concerning the nun Thullanandā … Vin.5.65 The nun Thullanandā, on being spoken to by a nun, saying, “Come, lady … ” and having answered, “Very good” (yet) neither settled it nor made an effort to get it settled … One laying down … She originates it by one origin in throwing off responsibility.

Nuns’ Pācittiya 46

Prv.2.1:Bi-Pc.46 The offence of Expiation for giving with one’s own hand solid food or soft food to a householder or to a wanderer or to a female wanderer … was laid down in Sāvatthī[33] … concerning the nun Thullanandā … The nun Thullanandā with her own hand gave solid food and soft food to a householder One laying down … She originates it by two origins (as) in Sheep’s wool.[34]

Nuns’ Pācittiya 47

Prv.2.1:Bi-Pc.47 The offence of Expiation for not having given up a household robe but making use of it … was laid down in Sāvatthī … concerning the nun Thullanandā … The nun Thullanandā, not having given up a household robe, made use of it … One laying down … She originates it by two origins (as) in Kaṭhina-cloth.[35]

Nuns’ Pācittiya 48

Prv.2.1:Bi-Pc.48 The offence of Expiation for setting out on almstour without having given up her dwelling … was laid down in Sāvatthī … concerning the nun Thullanandā … The nun Thullanandā set out on almstour without having given up her dwelling … One laying down … She originates it by two origins (as) in Kaṭhina-cloth.[36]

Nuns’ Pācittiya 49

Prv.2.1:Bi-Pc.49 The offence of Expiation for learning worldly knowledge … was laid down in Sāvatthī … concerning the group of six nuns … The group of six nuns learnt worldly knowledge … One laying down … She originates it by two origins (as) in Dhamma-line-by-line.[37]

Nuns’ Pācittiya 50

Prv.2.1:Bi-Pc.50 The offence of Expiation for teaching worldly knowledge … see Prv.2.1:Bi-Pc.49. Instead of learnt read taught

The Fifth Division: that on a Picture-Gallery

Division 6: on a Monastery

Nuns’ Pācittiya 51

Prv.2.1:Bi-Pc.51 The offence of Expiation for knowingly entering a monastery with monks (in it) without asking (for permission) … was laid down in Sāvatthī … concerning several nuns … Several nuns entered a monastery without asking (for permission) … One BD.6.95 laying down,[38] two supplementary layings down … She originates it by one origin in throwing off responsibility.

Nuns’ Pācittiya 52

Prv.2.1:Bi-Pc.52 The offence of Expiation for reviling and abusing a monk … was laid down in Vesālī … concerning the group of six nuns … The group of six nuns reviled the venerable Upāli … One laying down … She originates it by three origins.

Nuns’ Pācittiya 53

Prv.2.1:Bi-Pc.53 The offence of Expiation for being quick-tempered (and) abusing a group … was Vin.5.66 laid down in Sāvatthī … concerning the nun Thullanandā … The nun Thullanandā, being quick-tempered, abused a group … One laying down … She originates it by three origins.

Nuns’ Pācittiya 54

Prv.2.1:Bi-Pc.54 The offence of Expiation for partaking of solid food or soft food by (a nun) who had been invited or had been satisfied … was laid down in Sāvatthī … concerning several nuns … Several nuns who had eaten and were satisfied ate elsewhere … One laying down … She originates it by four origins.

Nuns’ Pācittiya 55

Prv.2.1:Bi-Pc.55 The offence of Expiation for being grudging as to families … was laid down in Sāvatthī … concerning a certain nun … A certain nun was grudging as to families … One laying down … She originates it by three origins.

Nuns’ Pācittiya 56

Prv.2.1:Bi-Pc.56 The offence of Expiation for spending the rains in a residence where there is no monk … was laid down in Sāvatthī … concerning several nuns … Several nuns spent the rains in a residence where there was no monk … One laying down … She originates it by two origins (as) in Sheep’s wool.[39]

Nuns’ Pācittiya 57

Prv.2.1:Bi-Pc.57 The offence of Expiation for a nun who has kept the rains and does not “invite” both Orders in respect of three matters … was laid down in Sāvatthī … concerning several nuns … Several nuns, having kept the rains did not “invite” an Order of monks … One laying down … She originates it by one origin in throwing off responsibility.

Nuns’ Pācittiya 58

Prv.2.1:Bi-Pc.58 The offence of Expiation for not going for exhortation or for communion … was laid down among the Sakyans … concerning the group of six nuns … The group of six nuns did not go for exhortation … One laying down … She originates it by one origin (as) in the first Defeat.[40]

Nuns’ Pācittiya 59

Prv.2.1:Bi-Pc.59 The offence of Expiation for not asking (the date of) the BD.6.96 Observance day and not approaching for exhortation … was laid down in Sāvatthī … concerning several nuns … Several nuns neither asked (the date of) the Observance day nor approached for exhortation … One laying down … She originates it by one origin in throwing off responsibility.

Nuns’ Pācittiya 60

Prv.2.1:Bi-Pc.60 The offence of Expiation for making burst, together with a man, the one with the other, a boil or a scab that has formed on the lower part of her body (and) without having obtained permission from an Order or a group … was laid down in Sāvatthī … concerning a certain nun … A certain nun together with a man, the one with the other, made a boil burst that had formed on the lower part of her body … One laying down … She originates it by two origins (as) in Kaṭhina-cloth.[41]

The Sixth Division: that on a Monastery

Division 7: on a Pregnant Woman

Nuns’ Pācittiya 61

Prv.2.1:Bi-Pc.61 The offence of Expiation for ordaining a pregnant woman … was laid down in Sāvatthī[42] Vin.5.67 … concerning several nuns … Several nuns ordained a pregnant woman … One laying down … She originates it by three origins.

Nuns’ Pācittiya 62

Prv.2.1:Bi-Pc.62 The offence of Expiation for ordaining a woman who is giving suck …

Nuns’ Pācittiya 63

Prv.2.1:Bi-Pc.63 The offence of Expiation for ordaining a probationer who has not trained for two years in the six rules …

Nuns’ Pācittiya 64

Prv.2.1:Bi-Pc.64 The offence of Expiation for ordaining a probationer who has trained for two years in the six rules but is not agreed on by the Order …

Nuns’ Pācittiya 65

Prv.2.1:Bi-Pc.65 The offence of Expiation for ordaining a girl married for less than twelve years …

Nuns’ Pācittiya 66

Prv.2.1:Bi-Pc.66 The offence of Expiation for ordaining a girl married for a full twelve years but who has not trained for two years in the six rules …

Nuns’ Pācittiya 67

Prv.2.1:Bi-Pc.67 The offence of Expiation for ordaining a girl married for a full twelve years and who has trained for two years in the six rules (but) is not agreed upon by the Order …

Nuns’ Pācittiya 68

Prv.2.1:Bi-Pc.68 The offence of Expiation for (a nun who) having ordained the woman who lives with her (and then) for two years helping her nor having her helped … was laid down in BD.6.97 Sāvatthī … concerning the nun Thullanandā … The nun Thullanandā, having ordained the woman who lived with her, for two years neither helped her nor had her helped … One laying down … She originates it by one origin in throwing off responsibility.

Nuns’ Pācittiya 69

Prv.2.1:Bi-Pc.69 The offence of Expiation for not waiting on an ordained woman instructor for two years … was laid down in Sāvatthī … concerning several nuns … Several nuns did not wait on an ordained woman instructor for two years … One laying down … She originates it by one origin (as) in the first Defeat.

Nuns’ Pācittiya 70

Prv.2.1:Bi-Pc.70 The offence of Expiation for neither withdrawing nor having the woman who lives with her withdrawn after she has ordained her … was laid down in Sāvatthī … concerning the nun Thullanandā … The nun Thullanandā, having ordained the woman who lived with her, neither withdrew her nor had her withdrawn … One laying down … She originates it by one origin in throwing off responsibility.

The Seventh Division: that on a Pregnant Woman

Division 8: on a Maiden

Nuns’ Pācittiya 71

Prv.2.1:Bi-Pc.71 The offence of Expiation for ordaining a maiden under twenty years of age[43]see Prv.2.1:Bi-Pc.61.

Nuns’ Pācittiya 72

Prv.2.1:Bi-Pc.72 The offence of Expiation for ordaining a maiden who has completed twenty years of age (but) has not trained for two years in the six rules …

Nuns’ Pācittiya 73

Prv.2.1:Bi-Pc.73 Vin.5.68 The offence of Expiation for ordaining a maiden who has completed twenty years of age and has trained for two years in the six rules but is not agreed upon by the Order …

Nuns’ Pācittiya 74

Prv.2.1:Bi-Pc.74 The offence of Expiation for ordaining while one is less than twelve years (of standing) … was laid down in Sāvatthī … concerning several nuns … Several nuns ordained while they were less than twelve years (of standing) … One laying down … She originates it by three origins.

Nuns’ Pācittiya 75

Prv.2.1:Bi-Pc.75 The offence of Expiation for ordaining by one who has completed twelve years (of standing but) is not agreed upon by the Order … was laid down in Sāvatthī … concerning several nuns … Several nuns who had completed twelve years (of standing) ordained (though) they were not agreed upon by BD.6.98 the Order … One laying down … She originates it by three origins.

Nuns’ Pācittiya 76

Prv.2.1:Bi-Pc.76 The offence of Expiation for afterwards engaging in criticism when on being told, “You have ordained sufficiently, lady, for the time being,” and having answered, “Very good” … Was laid down in Sāvatthī … concerning the nun Caṇḍakālī. The nun Caṇḍakālī afterwards engaged in criticism when having been told, “You have ordained sufficiently, lady, for the present,” she had answered, “Very good” … One laying down … She originates it by three origins.

Nuns’ Pācittiya 77

Prv.2.1:Bi-Pc.77 The offence of Expiation for neither ordaining a probationer to whom she has said, “If you, lady, will give me a robe, I will ordain you,” nor making an effort to get her ordained … was laid down in Sāvatthī … concerning the nun Thullanandā … The nun Thullanandā, having said to a probationer, “If you, lady … ” (yet) neither ordained her nor made an effort to get her ordained … One laying down … She originates it by one origin in throwing off responsibility.

Nuns’ Pācittiya 78

Prv.2.1:Bi-Pc.78 The offence of Expiation for saying to a probationer, “If you, lady, will wait upon me for two years, I will ordain you” … see Prv.2.1:Bi-Pc.77.

Nuns’ Pācittiya 79

Prv.2.1:Bi-Pc.79 The offence of Expiation for ordaining a probationer who is keeping company with men, keeping company with youths, who is violent, a dwelling-place of grief … was laid down in Sāvatthī … concerning the nun Thullanandā … The nun Thullanandā ordained a probationer who kept company with men … One laying down … She originates it by three origins.

Nuns’ Pācittiya 80

Prv.2.1:Bi-Pc.80 The offence of Expiation for ordaining a probationer without the consent of (her) parents or (her) husband … was laid down in Sāvatthī … concerning the mm Thullanandā … The nun Thullanandā ordained a probationer without the consent of (her) parents and (her) husband Vin.5.69 … One laying down … She originates it by four origins; it may be that she originates it by speech, not by body, not by mind; it may be that she originates it by body and by speech, not by mind; it may be that she originates it by speech and by mind, not by body; it may be that she originates it by body and by speech and by mind.

Nuns’ Pācittiya 81

Prv.2.1:Bi-Pc.81 BD.6.99 The offence of Expiation for ordaining a probationer by showing favouritism (to monks) placed on probation … was laid down in Rājagaha … concerning the nun Thullanandā … The nun Thullanandā ordained a probationer by showing favouritism … One laying down … She originates it by three origins.

Nuns’ Pācittiya 82

Prv.2.1:Bi-Pc.82 The offence of Expiation for ordaining every year … was laid down in Sāvatthī … concerning several nuns … Several nuns ordained every year … One laying down … She originates it by three origins.

Nuns’ Pācittiya 83

Prv.2.1:Bi-Pc.83 The offence of Expiation for ordaining two (probationers) in one year … see Prv.2.1:Bi-Pc.82.

The Eighth Division: that on a Maiden

Division 9: on Sunshade and Sandals

Nuns’ Pācittiya 84

Prv.2.1:Bi-Pc.84 The offence of Expiation for using a sunshade and sandals … was laid down in Sāvatthī[44] … concerning the group of six nuns … The group of six nuns used a sunshade and sandals … One laying down, one supplementary laying down … She originates it by two origins (as) in Sheep’s wool.[45]

Nuns’ Pācittiya 85

Prv.2.1:Bi-Pc.85 The offence of Expiation for going in a vehicle … see Prv.2.1:Bi-Pc.84. Read went in a vehicle.

Nuns’ Pācittiya 86

Prv.2.1:Bi-Pc.86 The offence of Expiation for wearing a petticoat … was laid down in Sāvatthī … concerning a certain nun … A certain nun wore a petticoat … One laying down … She originates it by two origins (as) in Sheep’s wool.[46]

Nuns’ Pācittiya 87

Prv.2.1:Bi-Pc.87 The offence of Expiation for wearing women’s ornaments … was laid down in Sāvatthī … concerning the group of six nuns … The group of six nuns wore women’s ornaments … One laying down … She originates it by two origins (as) in Sheep’s wool.[47]

Nuns’ Pācittiya 88

Prv.2.1:Bi-Pc.88 The offence of Expiation for bathing with perfume and paint … see Prv.2.1:Bi-Pc.87.

Nuns’ Pācittiya 89

Prv.2.1:Bi-Pc.89 The offence of Expiation for bathing with scented ground sesamum …

Nuns’ Pācittiya 90

Prv.2.1:Bi-Pc.90 The offence of Expiation for causing oneself to be rubbed (with ointment) and causing oneself to be massaged by a nun … was laid down in Sāvatthī … concerning several nuns … Several nuns caused themselves to be rubbed (with ointment), BD.6.100 to be massaged by a nun … One laying down … She originates it by two origins (as) in Sheep’s wool.[48]

Nuns’ Pācittiya 91

Prv.2.1:Bi-Pc.91 Vin.5.70 The offence of Expiation for causing oneself to be rubbed (with ointment) and causing oneself to be massaged by a probationer[49]

Nuns’ Pācittiya 92

Prv.2.1:Bi-Pc.92 The offence of Expiation for causing oneself to be rubbed (with ointment) and causing oneself to be massaged by a female novice …

Nuns’ Pācittiya 93

Prv.2.1:Bi-Pc.93 The offence of Expiation for causing oneself to be rubbed (with ointment) and causing oneself to be massaged by a woman householder …

Nuns’ Pācittiya 94

Prv.2.1:Bi-Pc.94 The offence of Expiation for sitting down on a seat in front of a monk without asking (for permission) … was laid down in Sāvatthī … concerning several nuns … Several nuns sat down on a seat in front of a monk without asking (for permission) … One laying down … She originates it by two origins (as) in the Kaṭhina-cloth.[50]

Nuns’ Pācittiya 95

Prv.2.1:Bi-Pc.95 The offence of Expiation for asking a question of a monk who has not given leave … was laid down in Sāvatthī … concerning several nuns … Several nuns asked a question of a monk who had not given leave … One laying down … She originates it by two origins (as) in Dhamma-line-by-line.[51]

Nuns’ Pācittiya 96

Prv.2.1:Bi-Pc.96 The offence of Expiation for entering a village without (wearing) a vest … was laid down in Sāvatthī … concerning a certain nun … A certain nun entered a village without (wearing) her vest … One laying down … She originates it by two origins: it may be that she originates it by body, not by speech, not by mind; it may be that she originates it by body and by mind, not by speech.

The Ninth Division: on Sunshade and Sandals

Concluded are the Nine Minor Divisions

Its Summary

Garlic, hair of the body, palm, application, ablution,
While (he is) eating, of raw grains, two on the remains of food, seeing, /
In the dark, in a secluded place, in an open place, and on a carriage-road,
BD.6.101 Before, after, and at the wrong time, misapprehension, with Niraya, having struck, /
Naked, water, having sewn, for five days, to be handed back,
Group, division, recluse, not sure, and about kaṭhina (privileges), /
About one couch, and covering-cloth, intentionally, woman who lives with her,
Having given, keeping company, within, and outside, rains, does not set out, /
King, sofa, and yarn, household, and about a settlement,
Should give, robe, dwelling, and learning, should teach, /
Monastery, reviling, and quick-tempered, should partake of, grudging as to families,
In a residence, Invitation, exhortation, two things, and about the lower part of the body, /
A pregnant woman, one giving suck, six rules, not agreed upon, less than twelve,
Vin.5.71 And a full (twelve), by the Order, with, ordained (woman), and five or six, /
Maiden, and two, by the Order, twelve, and about being not agreed upon,
Sufficiently, and “If”, for two years, keeping company, by the husband, /
Placed on probation, every year, and about ordaining two,
Sunshade, in a vehicle, petticoat, women’s ornaments, with paint, /
Ground sesamum, and then a nun, and a probationer, a female novice,
A woman householder, in front of a monk, leave not given, a vest. /

Summary of these Divisions:

Garlic, darkness, bathing, sharing, picture-gallery,
Monastery, then pregnant woman, maidens, sunshade-and-sandals. /

Footnotes and references:

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