Vinaya (3): The Cullavagga

by T. W. Rhys Davids | 1881 | 137,074 words

The Cullavagga (part of the Vinaya collection) includes accounts of the First and Second Buddhist Councils as well as the establishment of the community of Buddhist nuns. The Cullavagga also elaborates on the etiquette and duties of Bhikkhus....

Cullavagga, Khandaka 6, Chapter 13

1. Now at that time the Blessed One spake in many a figure concerning the Vinaya, speaking in praise of the Vinaya, in praise of learning the Vinaya, and again and again in reference thereto in praise of the venerable Upāli. Then said the Bhikkhus: 'The Blessed One speaks (&c., down to) Upāli. Come, let us learn the Vinaya under the venerable Upāli.' And many Bhikkhus, senior and junior, and of medium standing, went to learn the Vinaya under the venerable Upāli. The venerable Upāli taught them standing, out of reverence for the senior Bhikkhus, and the senior Bhikkhus heard him standing, out of reverence for the law; and thereby both the senior Bhikkhus grew weary, and the venerable Upāli.

They told this matter to the Blessed One.

'I allow, O Bhikkhus, a junior Bhikkhu, when giving instruction, to sit on a seat of equal height, or higher, out of reverence for the law; and a senior Bhikkhu, when receiving instruction, to sit on a seat of equal height, or lower, out of reverence for the law[1].'

2. Now at that time a. number of Bhikkhus stood around Upāli, waiting for seats[2]; and they grew weary.

They told this matter to the Blessed One.

'I allow you, O Bhikkhus, to sit down together with brethren entitled to sit on seats of equal height.'

Then the Bhikkhus thought, 'How many of us are entitled to sit on seats of equal height?'

They told this matter to the Blessed One.

'I allow you, O Bhikkhus, to sit on the same seat with those who are within three years of one another in seniority.'

Now at that time a number of Bhikkhus, entitled to sit on the same seat, sat down on a couch, and broke the couch down; or sat down on a chair, and broke the chair down.

'I allow, O Bhikkhus, the use of a couch, or a chair, for three persons.'

Even when three sat on the couch, or chair, it broke.

'I allow, O Bhikkhus, two to sit on a couch or a chair.'

Now at that time Bhikkhus who were not entitled to seats of equal height, were afraid they would offend if they sat together on a long seat. They told this matter to the Blessed One.

'I allow you, O Bhikkhus, to sit together on a long seat with others not entitled to sit on seats of equal height, unless they are women, or eunuchs, or hermaphrodites.'

Then the Bhikkhus thought, 'What is the limit of length which is included under the term "long seat?"'

'I allow the term "long seat" to be used, O Bhikkhus, of any seat long enough to accommodate three persons.

Footnotes and references:

[1]:

Compare the fifteen rules of a similar character, Sekhiyas 57-72, and especially No. 69.

[2]:

Onlookers apparently, not strictly learners. On the force of paṭimāneti, compare the Bhikkhunī-vibhaṅga, Pārājika I, 1, and Jātaka II, 423.

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