Vinaya (2): The Mahavagga

by T. W. Rhys Davids | 1881 | 156,382 words

The Mahavagga (part of the Vinaya collection) includes accounts of Gautama Buddha’s and the ten principal disciples’ awakenings, as well as rules for ordination, rules for reciting the Patimokkha during uposatha days, and various monastic procedures....

Mahavagga, Khandaka 3, Chapter 11

1. At that time the Bhikkhus of a certain district in the Kosala countly who had entered upon Vassa, could get (there) neither coarse nor fine food sufficiently as required.

They told this thing to the Blessed One.

'In case, O Bhikkhus, the Bhikkhus who have entered upon Vassa, can get neither coarse nor fine food sufficiently as required. This is to be considered as a case of danger, and theyought to leave that residence. They are not guilty of interruption of Vassa.

'In case, O Bhikkhus, the Bhikkhus who have entered upon Vassa, get food coarse or fine sufficiently as required, but they cannot get sustaining food. This is to be considered . . . . ( &c., as in § 1 down to) . . . . Vassa.

2. 'In case, O Bhikkhus, the Bhikkhus who have entered upon Vassa, get food coarse or fine sufficiently as required, they get sustaining food, but they cannot get proper medicine. This is to be considered . . . . ( &c., as in § 1 down to) . . . . Vassa.

'In case, O Bhikkhus, the Bhikkhus . . . . (&c., as § 1, down to) . . . . sustaining food, and they can get profitable medicine, but they cannot find suitable laymen to do service to them. This is to be considered . . . . ( &c., as in § 1 down to) . . . . Vassa.

3. 'In case, O Bhikkhus, to a Bhikkhu who has entered upon Vassa, a woman makes an offer (in these words): "Come, venerable Sir, I give you gold, or I give you bullion[1], or I give you a field, or I give you a site (for a house or a garden), or I give you an ox, or I give you a cow, or I give you a slave, or I give you a female slave, or I give you my daughter as your wife, or I will be your wife, or I get another wife for you." In that case, if the Bhikkhu thinks: "The Blessed One has said that the mind of men is easily changeable; danger might arise to the purity of my life," he ought to go away from that place. He is not guilty of interruption of Vassa.

4. 'In case, O Bhikkhus, to a Bhikkhu who has entered upon Vassa, a harlot makes an offer, &c., an adult girl makes an offer, &c., a eunuch makes an offer, &c., relations make an offer, &c., kings make an offer, &c., robbers make an offer, &c., rascals make an offer (in these words): "Come, venerable Sir, we give you gold, . . . . (&c., down to) . . . . or we give you our daughter as your wife, or we get another wife for you." In that case, . . . . (&c., as in § 3 down to) . . . . Vassa.

'In case, O Bhikkhus, a Bhikkhu who has entered upon Vassa, finds an ownerless treasure. In that case, . . . . ( &c., as in § 3 down to) . . . . Vassa.

5. 'In case, O Bhikkhus, a Bhikkhu who has entered upon Vassa, sees a number of Bhikkhus who strive to cause divisions in the Saṃgha. In that case, if that Bhikkhu thinks: "The Blessed One has said that it is a grievous sin to cause divisions in the Saṃgha; may no divsion arise in the Saṃgha in my presence," let him go away. He is not guilty of interruption of Vassa.

'In case, O Bhikkhus, a Bhikkhu who has entered upon Vassa, hears: "A number of Bhikkhus are striving to cause divisions in the Saṃgha." In that case, . . . . ( &c., as in § 5 down to) . . . . Vassa.

6. 'In case, O Bhikkhus, a Bhikkhu who has entered upon Vassa, hears: "In such and such a district a number of Bhikkhus are striving to cause divisions in the Saṃgha." If that Bhikkhu thinks: "Those Bhikkhus are friends of mine; I will say to them: 'The Blessed One, my friends, has said that it is a grievous sin to cause divisions in the Saṃgha; let not divisions in the Saṃgha please you, Sirs;' then they will do what I say, they will obey me and give ear," in that case let him go (to that place). He is not guilty of interruption of Vassa.

7. 'In case, O Bhikkhus, a Bhikkhu who has entered upon Vassa, hears: "In such and such a district a number of Bhikkhus are striving to cause divisions in the Saṃgha." If that Bhikkhu thinks: "Those Bhikkhus are not friends of mine, but their friends are friends of mine; to these I will say, and they will say to their friends: 'The Blessed One, . . . . ( &c., as in § 6 down to) . . . . Vassa.

8. 'In case, O Bhikkhus, a Bhikkhu who has entered upon Vassa, hears: "In such and such a district divisions in the Saṃgha have been caused by a number of Bhikkhus." If that Bhikkhu . . . . ( &c., as in § 6 down to) . . . . Vassa.

9. 'In case, O Bhikkhus, a Bhikkhu who has entered upon Vassa, hears: "In such and such a district divisions in the Saṃgha have been caused by a number of Bhikkhus." If that Bhikkhu . . . . (&c., as in § 7 down to) . . . . Vassa.

10-13. 'In case, O Bhikkhus, a Bhikkhu who has entered upon Vassa, hears: "In such and such a district a number of Bhikkhunīs strive to cause divisions in the Saṃgha . . . . (&c.[2])"'

Footnotes and references:

[1]:

See Rh. D.'s 'Ancient Coins and Measures of Ceylon,' p. 5 ('Numismata Orientalia,' vol. i).

[2]:

See §§ 6-9. lnstead of 'A number of Bhikkhus' in these paragraphs, the subject is 'A number of Bhikkhunīs.' Instead of 'Friends ' or 'Sirs,' the address is 'Sisters.' In §§ 11, 13 read: 'Those Bhikkhunīs are not friends of mine, but their (female) friends are friends of mine, &c.'

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