The Tattvasangraha [with commentary]

by Ganganatha Jha | 1937 | 699,812 words | ISBN-10: 8120800583 | ISBN-13: 9788120800588

This page contains verse 1550 of the 8th-century Tattvasangraha (English translation) by Shantarakshita, including the commentary (Panjika) by Kamalashila: dealing with Indian philosophy from a Buddhist and non-Buddhist perspective. The Tattvasangraha (Tattvasamgraha) consists of 3646 Sanskrit verses; this is verse 1550.

Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:

विज्ञातार्थप्रकाशत्वान्न प्रमाणमियं ततः ।
प्रमाणान्तरभावस्तु कुत एव भविष्यति ॥ १५५० ॥

vijñātārthaprakāśatvānna pramāṇamiyaṃ tataḥ |
pramāṇāntarabhāvastu kuta eva bhaviṣyati || 1550 ||

Remembrance cannot be a form of valid cognition, because it envisages what is already known. How then could it be regarded as a distinct form of valid cognition?—(1550)

 

Kamalaśīla’s commentary (tattvasaṃgrahapañjikā):

The following might be urged—“Analogical Cognition may be of the nature of Remembrance; but why should Remembrance itself not be regarded as a valid form of Cognition?”

Answer:—[see verse 1550 above]

Iyam’—stands for Remembrance.—(1550)

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