The Tattvasangraha [with commentary]
by Ganganatha Jha | 1937 | 699,812 words | ISBN-10: 8120800583 | ISBN-13: 9788120800588
This page contains verse 1385 of the 8th-century Tattvasangraha (English translation) by Shantarakshita, including the commentary (Panjika) by Kamalashila: dealing with Indian philosophy from a Buddhist and non-Buddhist perspective. The Tattvasangraha (Tattvasamgraha) consists of 3646 Sanskrit verses; this is verse 1385.
Verse 1385
Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:
आचार्यैरपि निर्द्दिष्टमीदृक्संक्षेपलक्षणम् ।
ग्राह्यधर्मस्तदंशेन व्याप्तो हेतुरितीदृशम् ॥ १३८५ ॥ācāryairapi nirddiṣṭamīdṛksaṃkṣepalakṣaṇam |
grāhyadharmastadaṃśena vyāpto heturitīdṛśam || 1385 ||A similar abbreviated definition has been indicated by our teacher also: who says that ‘the probans exists in the cognisable object and is pervaded by a part of it’.—(1385)
Kamalaśīla’s commentary (tattvasaṃgrahapañjikā):
The following Text shows that there is no incompatibility with the opinion of our Great Teacher:—[see verse 1385 above]
‘Grāhyadharmaḥ’,—i.e. existing in the cognisable object,—i.e. the object in which the Probandum is sought to be proved; i.e. in the Minor Term.—(1385)