The Tattvasangraha [with commentary]

by Ganganatha Jha | 1937 | 699,812 words | ISBN-10: 8120800583 | ISBN-13: 9788120800588

This page contains verse 1248 of the 8th-century Tattvasangraha (English translation) by Shantarakshita, including the commentary (Panjika) by Kamalashila: dealing with Indian philosophy from a Buddhist and non-Buddhist perspective. The Tattvasangraha (Tattvasamgraha) consists of 3646 Sanskrit verses; this is verse 1248.

Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:

न तदाऽभिमुखीभूतभावनामानुषङ्गवान् ।
विकल्पो विद्यते दृश्य इत्येवोक्तं न॰॰ना ॥ १२४८ ॥

na tadā'bhimukhībhūtabhāvanāmānuṣaṅgavān |
vikalpo vidyate dṛśya ityevoktaṃ na॰॰nā || 1248 ||

What has been asserted is that there is no perceptible conceptual content which is associated with the name of the object before the man’s eyes.—(?)—(1248)

 

Kamalaśīla’s commentary (tattvasaṃgrahapañjikā):

What is meant is as follows:—What is being dealt with is not the fact of the two appearing together, but the absence of Conceptual Content in the Perception; and this absence is proved by the fact that even when a man has his mind elsewhere at the time of the apprehension of the object before bis eyes, he does not apprehend the otherwise apprehensible Conceptual Content associated with the name of that object. And the Opponent has urged no criticism against this. Because, even if the two cognitions are actually apprehended in succession,—the Conceptual Content is not apprehended; so that the attack does not affect our main position.—(1248)

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