The Tattvasangraha [with commentary]

by Ganganatha Jha | 1937 | 699,812 words | ISBN-10: 8120800583 | ISBN-13: 9788120800588

This page contains verse 1081 of the 8th-century Tattvasangraha (English translation) by Shantarakshita, including the commentary (Panjika) by Kamalashila: dealing with Indian philosophy from a Buddhist and non-Buddhist perspective. The Tattvasangraha (Tattvasamgraha) consists of 3646 Sanskrit verses; this is verse 1081.

Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:

नाभाबोऽपोह्यते ह्येवं नाभावोऽभाव इत्ययम् ।
भावस्तु न तदात्मेति तस्येष्टैवमपोह्यता ॥ १०८१ ॥

nābhābo'pohyate hyevaṃ nābhāvo'bhāva ityayam |
bhāvastu na tadātmeti tasyeṣṭaivamapohyatā || 1081 ||

Negation is not ‘excluded’ (denied) in the words ‘negation is not negation’; it is however clearly ‘excluded’ (denied) in such expressions as ‘the entity is not of the nature of negation’.—(1081)

 

Kamalaśīla’s commentary (tattvasaṃgrahapañjikā):

It has been argued (under Text 956, by Kumārila) that—“Negation cannot be subject to exclusion, etc. etc”.

The answer to this is as follows:—[see verse 1081 above]

Negation is not ‘excluded’ in the words ‘Negation is not Negation’,—by virtue of which it would abandon its negative character (as urged by Kumārila). But, what is an Entity has the positive character, and as such remains distinct from the Negative; hence by implication, the Negation becomes subject to ‘Exclusion’; this is what is meant by us.—(1081)

This same idea is further clarified in the following—[see verse 1082 next]

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