The Tattvasangraha [with commentary]

by Ganganatha Jha | 1937 | 699,812 words | ISBN-10: 8120800583 | ISBN-13: 9788120800588

This page contains verse 763 of the 8th-century Tattvasangraha (English translation) by Shantarakshita, including the commentary (Panjika) by Kamalashila: dealing with Indian philosophy from a Buddhist and non-Buddhist perspective. The Tattvasangraha (Tattvasamgraha) consists of 3646 Sanskrit verses; this is verse 763.

Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:

प्राधान्यं किमिदं नाम न शक्तिरसमन्वयात् ।
द्रव्यक्रियागुणात्मादि नात एवावकल्प्यते ॥ ७६३ ॥

prādhānyaṃ kimidaṃ nāma na śaktirasamanvayāt |
dravyakriyāguṇātmādi nāta evāvakalpyate || 763 ||

What is it that is called ‘principal character’?—It cannot be a potency; because this does not subsist (in other individuals).—For the same reason it cannot be said to consist in the nature of the substance, quality or action, etc.—(763)

 

Kamalaśīla’s commentary (tattvasaṃgrahapañjikā):

What is this ‘Principal Character’?

If it is a Potency, that cannot be right; as potency is restricted to each individual substratum, and must therefore vary with each individual object, and cannot subsist in another object.

For the same reason, it cannot consist in the ‘nature’—essence, self-sufficiency,—of Substance, etc.; as this also cannot belong in common to several objects.

The term ‘etc.’ is meant to include any entity that may be held to be distinct from Substance, Quality and Action.

As regards the explanation offered (by Uddyotakara) of the assertion that “the appearance of the notions in question is due to other causes”,—this has already been answered by pointing out that if some sort of a Cause is meant, then the argument is futile, as we also admit it as being due to Conventional Conception if on the other hand any particular Cause is meant, then there is ‘absence of concomitance’ and also ‘Falsity’, in view of such notions as those of the Cook and the like.—(763)

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