The Tattvasangraha [with commentary]

by Ganganatha Jha | 1937 | 699,812 words | ISBN-10: 8120800583 | ISBN-13: 9788120800588

This page contains verse 20 of the 8th-century Tattvasangraha (English translation) by Shantarakshita, including the commentary (Panjika) by Kamalashila: dealing with Indian philosophy from a Buddhist and non-Buddhist perspective. The Tattvasangraha (Tattvasamgraha) consists of 3646 Sanskrit verses; this is verse 20.

Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:

प्रागासीद्यद्यसावेवं न किंचिद्दत्तमुत्तरं ।
नो चेत्सोऽसत्कथं तेभ्यः प्रादुर्भावं समश्नुते ॥ २० ॥

prāgāsīdyadyasāvevaṃ na kiṃciddattamuttaraṃ |
no cetso'satkathaṃ tebhyaḥ prādurbhāvaṃ samaśnute || 20 ||

If this (peculiar feature) existed previously, then the objection is not answered; if, however, it did not exist previously, then, being- non-existent, how could it be produced out of the causes?—(20)

 

Kamalaśīla’s commentary (tattvasaṃgrahapañjikā):

The Author answers the above arguments in the following—[see verse 20 above]

There can be only two alternatives: (1) This ‘peculiar feature’ that has been spoken of, existed already, in its pristine state of Primordial Matter, prior to the condition of ‘manifestation’ and the rest,—or (2) it did not so exist. If it did exist, then you have not succeeded in showing the invalidity (inadmissibility) of the two Reasons put forward by us, and thus answering them. If, on the other hand, it did not exist previously,—then, even so, how could that ‘peculiar feature secure its production from the said ‘Causes’? As your argument is that what is non-existent cannot be produced,—such production cannot be right;—such is the sense of the Text.—(20)

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