Chapter 21: The Taming of the Drunken Elephant and the Guardian of Treasures

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

After the World-Honored One had finished converting his mother and the other multitudes of gods in heaven, he returned to the human world to travel and convert people according to their affinities. He converted Shreshtika 樹提迦 [shu ti jia], Jivaka 耆婆 [qi po], Shuloma 首羅 [shou luo], Shuronu 輸盧那 [shu lu na], the householder's son Anga 央伽 [yang jia], the prince Abhayakumara 無畏王子 [wu wei wang zi], Nigrodha 尼瞿屢陀 [ni qu lu tuo], Shigupaka 尸利掘多迦 [shi li jue duo jia], and Nigantha Upali 尼揵憂波離 [ni qian you bo li], enabling them all to attain liberation. The king of Gandhara 乾陀羅 [gan tuo luo], whose name was Pushkarasarin 弗迦羅 [fu jia luo], heard the subtle Dharma and left his country to become a renunciant. The yaksha 鬼 [gui] Himavata 醯茂鉢低 [xi mao bo di] and Atavaka 波多耆利 [bo duo qi li] were tamed and converted on Vipula Mountain 毘富羅山 [pi fu luo shan]. The Brahmin 梵志 [fan zhi] Parayana 波羅延 [bo luo yan] was tamed and made to have faith by a subtle half-verse of meaning on Pashana Mountain 波沙那山 [bo sha na shan]. In the village of Thanamati 他那摩帝 [ta na mo di], there were Kutadanta 鳩吒檀躭 [jiu zha tan dan], the chief of the Brahmins, who extensively killed living beings in sacrifices. The Tathagata used his skillful means to convert him and make him enter the proper Way.

On Videha Mountain 毘提訶山 [pi ti he shan], there was a god of great power named Panchashikha 般遮尸呿 [ban zhe shi qu], who received the Dharma and entered a definite state. In the village of Vishnushtha 毘紐瑟吒 [pi niu se zha], he converted Nanda's mother 難陀母 [nan tuo mu]. In the city of Anga 央伽富梨 [yang jia fu li], he subdued the powerful god Purnabhadra 富那跋陀羅 [fu na ba tuo luo], Shuronadanda 輸屢那檀陀 [shu lu na tan tuo], and the fierce and powerful dragon. The king and his concubines all received the proper Dharma. After he had opened the gate of nectar, in the village of Dwarf 侏儒村 [zhu ru cun], he converted Kina 稽那 [ji na] and Shiloka 尸盧 [shi lu], who were seeking the joy of being born in heaven, and made them enter the proper Way.

In the village of Champa 脩侔村 [xiu mou cun], he manifested his divine powers to Angulimala 央瞿利摩羅 [yang qu li mo luo] and converted him immediately. There was a son of a great householder, Fuli Jivaka 浮梨耆婆男 [fu li qi po nan], who was very rich and wealthy, like Purnabhadra. He was converted in front of the Tathagata and extensively practiced generosity. In the village of Bhadra 跋提村 [ba ti cun], he converted Bhadrika 跋提梨 [ba ti li], as well as the two spirits, Bhadra and Bhadrakarma. In the city of Videha 毘提訶富利 [pi ti he fu li], there were two Brahmins. One was named Mahajiva 大壽 [da shou] and the other was named Brahmayu 梵壽 [fan shou]. He subdued them in a debate and made them enter the proper Dharma.

He went to the city of Vaishali 毘舍離城 [pi she li cheng] and converted the rakshasas 羅剎鬼 [luo sha gui], the Lichchhavi 離車師子 [li che shi zi] prince, and the multitudes of Lichchhavi people. He also converted Sacchaka 薩遮尼犍子 [sa zhe ni jian zi] and made him enter the proper Dharma. In Amalakakalpa 阿摩勒迦波 [a mo lei jia bo], there was a spirit named Bhadra 跋陀羅 [ba tuo luo], and Bhadrakaraka 跋陀羅迦 [ba tuo luo jia]. He also went to Alaka Mountain 阿臘山 [a la shan] and converted the spirit Alavaka 阿臘婆 [a la po], the two named Kumara 鳩摩羅 [jiu mo luo], and the three named Hastaka 訶悉多迦 [he xi duo jia]. He returned to Gaya Mountain 伽闍山 [jia du shan] and converted the spirit Gangana 絙迦那 [huan jia na], the yaksha Suchiloma 針毛夜叉 [zhen mao ye cha], and his sister's son. He also went to Varanasi 波羅奈 [bo luo nai] and converted Katyayana 迦旃延 [jia zhan yan]. Then, using his divine powers, he went to Shurpaka 輸盧波羅 [shu lu bo luo], where he converted the merchants and received their sandalwood hall, whose wonderful fragrance still remains.

He went to Maheshi 摩醯波低 [mo xi bo di] and converted the sage Kapila. The Muni 牟尼 [mou ni] resided there, and his feet left imprints on the stone. The imprints of his thousand-spoked wheel never wear away. He went to Parana 波羅那處 [bo luo na chu] and converted the spirit Varana 婆羅那鬼 [po luo na gui]. He went to the country of Mathura 摩偷羅國 [mo tou luo guo] and converted the spirit Gautama 竭曇摩 [jie tan mo]. In Tuvishtha 偷羅俱瑟吒 [tou luo ju se zha], he converted Ratnapala 賴吒波羅 [lai zha bo luo]. He went to the village of Veranja 鞞蘭若村 [bing lan ruo cun] and converted the Brahmins. In the village of Kalimasha 迦利摩沙 [jia li mo sha], he converted Saddhissarana 薩毘薩深 [sa pi sa shen], and also converted Agnivesha 阿耆尼毘舍 [a qi ni pi she]. He returned to the country of Shravasti 舍衛國 [she wei guo] and converted Gautama 瞿曇摩 [qu tan mo], Jatishrona 闍帝輸盧那 [du di shu lu na], and Daurga Atri 道迦阿低梨 [dao jia a di li].

He returned to the country of Kosala and converted the heretic teacher Pushkarasarin 弗迦羅婆梨 [fu jia luo po li] and the multitudes of Brahmins. He went to Sitavika 施多毘迦 [shi duo pi jia], a quiet and peaceful place, and converted the heretic sages, making them enter the path of the Buddha sages. He went to the country of Ashoka 阿輸闍國 [a shu du guo] and converted the spirits and dragons. He went to the country of Shabala 舍毘羅國 [she pi luo guo] and converted the two evil dragon kings, one named Kimbila 金毘羅 [jin pi luo] and the other named Karakanda 迦羅迦 [jia luo jia]. He also went to the country of Bhadra 跋伽國 [ba jia guo] and converted the yaksha named Virisha 毘沙 [pi sha], and the parents of Nakula 那鳩羅 [na jiu luo], as well as the great householder, making them have faith in the proper Dharma.

He went to the country of Kushambi 俱舍彌國 [ju she mi guo] and converted Ghoshila 瞿師羅 [qu shi luo], and the two upasikas 優婆夷 [you po yi], Pajjota 波闍 [bo du] and Uttara 欝多羅 [yu duo luo], and their companions. He successively converted many more upasikas. He went to the country of Gandhara and converted the dragon Abhara. He successively converted all beings, whether they moved in the air, on water, or on land, like the sun shining into the darkness.

At that time, Devadatta 提婆達 [ti po da] saw the Buddha's exceptional virtues, but his heart was filled with jealousy and he lost his concentrations. He used various evil means to destroy the proper Dharma and the Sangha. He climbed Mount Gridhrakuta 耆闍崛山 [qi du jue shan] and rolled a rock down to hit the Buddha. The rock split into two and fell to the left and right of the Buddha. On the king's main road, he released a wild, drunken elephant. The elephant roared like thunder, its courage swelled up like clouds, and it ran wildly like a storm. Its trunk, tusks, tail, and four feet could destroy anything they touched. It killed and injured people in the streets of the city of Rajagriha. The streets were strewn with corpses, and brains and blood flowed everywhere. All the men and women of the city were terrified and did not dare to leave their homes. The entire city trembled with fear, and only the sound of screams could be heard. Some ran out of the city, and some hid in caves.

When the Tathagata and his five hundred disciples arrived in the city for alms, people in the high towers and windows begged the Buddha not to proceed. The Tathagata's heart was peaceful and calm, without any fear. He only thought of the suffering of greed and jealousy and wished for all to be at peace. The multitudes of gods and dragons followed him as he gradually approached the wild elephant. The bhikshus fled and hid, and only Ananda was with him. Just as the various forms of phenomena are still of one nature, the drunken elephant, in its wild rage, saw the Buddha and its heart immediately sobered up. It threw its body down and bowed at the Buddha's feet, like Mount Tai 太山 [tai shan] collapsing. The Buddha's lotus-like palm touched its head, like the sun shining on a dark cloud. It knelt at the Buddha's feet, and the Buddha spoke the Dharma to it: "Elephant, do not harm a great dragon. It is difficult for an elephant to fight a dragon. If an elephant tries to harm a great dragon, it will not be born in a good place. Greed, anger, and ignorance are the intoxicants that are difficult to tame, but the Buddha has already tamed them. Therefore, you should now abandon greed, anger, and ignorance. You have already sunk into the mud of suffering; if you do not abandon it, you will sink even deeper."

When the elephant heard the Buddha's words, its drunkenness was removed and its mind was enlightened. Its body and mind found peace and joy, like a thirsty person drinking nectar. When the elephant had been converted by the Buddha, the people of the country were all joyful. They all praised this rare event and made various offerings. The inferior wholesome deeds became medium, and the medium wholesome deeds became superior. Those who had no faith developed faith, and those who had faith became even more firm. King Ajatashatru 阿闍世大王 [a du shi da wang], seeing the Buddha taming the drunken elephant, had a special thought in his heart and was even more respectful. The Tathagata used his skillful means and manifested various divine powers to tame sentient beings. According to their abilities, they entered the proper Dharma, and the whole country practiced wholesome deeds, like the people at the beginning of the kalpa. Devadatta, who had performed evil deeds, was now bound by his own actions. He who had once flown with divine powers now fell into the Avici Hell 無擇獄 [wu ze yu].

[21] fú suǒ xíng zàn shǒu cái zuì xiàng diào fú pǐn dì èr shí yī

tiān shàng jiào huà mǔ,　　jí yú zhū tiān zhòng,
　hái yóu yú rén zhōng,　　suí yuán ér xíng huà.
　shù tí jiā qí pó,　　shǒu luó shū lú nà,
　zhǎng zhě zi yāng jiā,　　jí wú wèi wáng zi,
　ní qú lǚ tuó děng,　　shī lì jué duō jiā,
　ní qián yōu bō lí,　　xī lìng dé jiě tuō.
　gān tuó luó guó wáng,　　qí míng fú jiā luó,
　wén shuō wēi miào fǎ,　　shě guó ér chū jiā.
　xī mào bō dī guǐ,　　jí bō duō qí lì,
　yú pí fù luó shān,　　diào fú ér shòu huà.
　bō luó yán fàn zhì,　　bō shā nà shān zhōng,
　bàn jì wēi xì yì,　　diào fú lìng xìn lè.
　tā nà mó dì cūn,　　yǒu jiū zhā tán dān,
　shì èr shēng zhī shǒu,　　guǎng shā shēng cí sì,
　rú lái fāng biàn huà,　　lìng qí rù zhèng dào.
　yú pí tí hē shān,　　dà wēi dé tiān shén,
　míng bān zhē shī qù,　　shòu fǎ rù jué dìng.
　pí niǔ sè zhā cūn,　　huà bǐ nán tuó mǔ.
　yāng jiā fù lí chéng,　　jiàng fú dà lì shén,
　fù nà bá tuó luó,　　shū lǚ nà tán tuó,
　xiōng è dà lì lóng.　　guó wáng jí hòu gōng,
　xī jiē shòu zhèng fǎ.　　yǐ kāi gān lù mén,
　yú bǐ zhū rú cūn,　　jī nà jí shī lú,
　zhì qiú shēng tiān lè,　　huà lìng rù zhèng dào.
　yāng qú lì mó luó,　　yú bǐ xiū móu cūn,
　wèi xiàn shén tōng lì,　　huà lìng jí diào fú.
　yǒu dà zhǎng zhě zi,　　fú lí qí pó nán,
　dà fù duō qián cái,　　rú fù nà bá tuó,
　jí yú rú lái qián,　　shòu huà guǎng xíng shī.
　yú bǐ bá tí cūn,　　huà bǐ bá tí lí,
　jí yǔ bá tuó luó,　　xiōng dì èr guǐ shén.
　pí tí hē fù lì,　　yǒu èr pó luó mén,
　yī míng wèi dà shòu,　　èr míng yuē fàn shòu,
　lùn yì yǐ jiàng fú,　　lìng rù yú zhèng fǎ.
　zhì pí shě lí chéng,　　huà zhū luó shā guǐ,
　bìng lí chē shī zi,　　jí zhū lí chē zhòng,
　sà zhē ní jiān zi,　　xī lìng rù zhèng fǎ.
　ā mó lēi jiā bō,　　yǒu guǐ bá tuó luó,
　jí bá tuó luó jiā,　　bá tuó luó jié mó,
　yòu zhì ā là shān,　　dù guǐ ā là pó,
　èr míng jiū mó luó,　　sān hē xī duō jiā.
　hái zhì jiā dū shān,　　dù guǐ huán jiā nà.
　jí zhēn máo yè chā,　　jí qí zǐ mèi zi.
　yòu zhì bō luó nài,　　huà bǐ jiā zhān yán.
　rán hòu chéng shén tōng,　　zhì shū lú bō luó,
　huà bǐ zhū shāng rén,　　duō bō qián ní jiàn,
　shòu qí zhān tán táng,　　miào xiāng liú yú jīn.
　zhì mó xī bō dī,　　dù jiā pí luó xiān,
　móu ní zhù yú bǐ,　　zú dǎo yú shí shàng,
　qiān fú shuāng lún xiàn,　　zhōng zé bù mó miè.
　zhì bō luó nà chù,　　huà pó luó nà guǐ.
　zhì mó tōu luó guó,　　dù guǐ jié tán mó.
　tōu luó jù sè zhā,　　dù lài zhā bō luó.
　zhì bǐng lán ruò cūn,　　dù zhū pó luó mén.
　jiā lì mó shā cūn,　　dù sà pí sà shēn,
　yì fù huà yú bǐ,　　ā qí ní pí shě.
　fù hái shě wèi guó,　　dù bǐ qú tán mó,
　dū dì shū lú nà,　　dào jiā ā dī lí.
　hái jiāo sà luó guó,　　dù wài dào zhī shī,
　fú jiā luó pó lí,　　jí zhū fàn zhì zhòng.
　zhì shī duō pí jiā,　　jì jìng kōng xián chù,
　dù zhū wài dào xiān,　　lìng rù fú xiān lù.
　zhì ā shū dū guó,　　dù zhū guǐ lóng zhòng.
　zhì shě pí luó guó,　　dù èr è lóng wáng,
　yī míng jīn pí luó,　　èr míng jiā luó jiā.
　yòu zhì bá jiā guó,　　huà dù yè chā guǐ,
　qí míng yuē pí shā,　　nà jiū luó fù mǔ,
　bìng jí dà zhǎng zhě,　　lìng xìn lè zhèng fǎ.
　zhì jù shě mí guó,　　huà dù qú shī luó,
　jí èr yōu pó yí,　　bō dū yù duō luó,
　bàn děng yōu pó yí,　　zhòng duō cì dì dù.
　zhì qián tuó luó guó,　　dù ā pó luó lóng.
　rú shì děng cì dì,　　kōng xíng shuǐ lù xìng,
　jiē xī wǎng huà dù,　　rú rì zhào yōu míng.
　ěr shí tí pó dá,　　jiàn fú dé shū shèng,
　nèi xīn huái jí dù,　　tuì shī zhū chán dìng.
　zào zhū è fāng biàn,　　pò huài zhèng fǎ sēng,
　dēng qí dū jué shān,　　bēng shí yǐ dǎ fú,
　shí fēn wèi èr fēn,　　duò yú fú zuǒ yòu.
　yú wáng píng zhí lù,　　fàng kuáng zuì è xiàng,
　zhèn hǒu ruò léi tíng,　　yǒng qì fèn chéng yún,
　héng xiè ér bēn zǒu,　　yì yuè rú bào fēng,
　bí yá wěi sì zú,　　chù zé mò bù cuī.
　wáng shě chéng xiàng lù,　　láng jí shā shāng rén,
　héng shī ér bù lù,　　suǐ nǎo xuè liú lí.
　yī qiè zhū shì nǚ,　　kǒng bù bù chū mén,
　hé chéng xī zhàn sǒng,　　dàn wén jīng huàn shēng,
　yǒu chū chéng chí zǒu,　　yǒu kū xué zì cáng.
　rú lái zhòng wǔ bǎi,　　shí zhì ér rù chéng,
　gāo gé chuāng yǒu rén,　　qǐ fú lìng wù xíng.
　rú lái xīn ān tài,　　yí rán wú jù róng,
　wéi niàn tān jí kǔ,　　cí xīn yù lìng ān.
　tiān lóng zhòng yíng cóng,　　jiàn zhì kuáng xiàng suǒ,
　zhū bǐ qiū táo bì,　　wéi yǔ ā nán jù.
　yóu fǎ zhǒng zhǒng xiāng,　　yī zì xìng bù yí,
　zuì xiàng fèn kuáng nù,　　jiàn fú xīn jí xǐng.
　tóu shēn lǐ fú zú,　　yóu ruò tài shān bēng,
　lián huā zhǎng mó dǐng,　　rú rì zhào wū yún.
　guì fú fú zú xià,　　ér wèi shuō fǎ yán:
“xiàng mò hài dà lóng,　　xiàng yǔ lóng zhàn nán.
　xiàng yù hài dà lóng,　　zhōng bù shēng shàn chù.
　tān huì chī mí zuì,　　nán jiàng fú yǐ jiàng,
　shì gù rǔ jīn rì,　　dāng shě tān huì chī,
　yǐ méi kǔ yū ní,　　bù shě zhuǎn gèng shēn.”
　bǐ xiàng wén fú shuō,　　zuì jiě xīn jí wù,
　shēn xīn dé ān lè,　　rú kě yǐn gān lù.
　xiàng yǐ shòu fú huà,　　guó rén xī huān xǐ,
　xián tàn chàng xī yǒu,　　shè zhǒng zhǒng gōng yǎng.
　xià shàn zhuǎn chéng zhōng,　　zhōng shàn jìn zēng shàng,
　bù xìn zhě shēng xìn,　　yǐ xìn zhě shēn gù.
　ā dū shì dà wáng,　　jiàn fú jiàng zuì xiàng,
　xīn shēng qí tè xiǎng,　　huān xǐ bèi zēng jìng.
　rú lái shàn fāng biàn,　　xiàn zhǒng zhǒng shén lì,
　diào fú zhū zhòng shēng,　　suí lì rù zhèng fǎ,
　jǔ guó xiū shàn yè,　　yóu rú jié chū rén.
　bǐ tí pó dá dōu,　　wèi è zì chán fù,
　xiān shén lì fēi xíng,　　jīn duò wú zé yù.

[21] fu suo xing zan shou cai zui xiang diao fu pin di er shi yi

tian shang jiao hua mu, ji yu zhu tian zhong,
hai you yu ren zhong, sui yuan er xing hua.
shu ti jia qi po, shou luo shu lu na,
zhang zhe zi yang jia, ji wu wei wang zi,
ni qu lu tuo deng, shi li jue duo jia,
ni qian you bo li, xi ling de jie tuo.
gan tuo luo guo wang, qi ming fu jia luo,
wen shuo wei miao fa, she guo er chu jia.
xi mao bo di gui, ji bo duo qi li,
yu pi fu luo shan, diao fu er shou hua.
bo luo yan fan zhi, bo sha na shan zhong,
ban ji wei xi yi, diao fu ling xin le.
ta na mo di cun, you jiu zha tan dan,
shi er sheng zhi shou, guang sha sheng ci si,
ru lai fang bian hua, ling qi ru zheng dao.
yu pi ti he shan, da wei de tian shen,
ming ban zhe shi qu, shou fa ru jue ding.
pi niu se zha cun, hua bi nan tuo mu.
yang jia fu li cheng, jiang fu da li shen,
fu na ba tuo luo, shu lu na tan tuo,
xiong e da li long. guo wang ji hou gong,
xi jie shou zheng fa. yi kai gan lu men,
yu bi zhu ru cun, ji na ji shi lu,
zhi qiu sheng tian le, hua ling ru zheng dao.
yang qu li mo luo, yu bi xiu mou cun,
wei xian shen tong li, hua ling ji diao fu.
you da zhang zhe zi, fu li qi po nan,
da fu duo qian cai, ru fu na ba tuo,
ji yu ru lai qian, shou hua guang xing shi.
yu bi ba ti cun, hua bi ba ti li,
ji yu ba tuo luo, xiong di er gui shen.
pi ti he fu li, you er po luo men,
yi ming wei da shou, er ming yue fan shou,
lun yi yi jiang fu, ling ru yu zheng fa.
zhi pi she li cheng, hua zhu luo sha gui,
bing li che shi zi, ji zhu li che zhong,
sa zhe ni jian zi, xi ling ru zheng fa.
a mo lei jia bo, you gui ba tuo luo,
ji ba tuo luo jia, ba tuo luo jie mo,
you zhi a la shan, du gui a la po,
er ming jiu mo luo, san he xi duo jia.
hai zhi jia du shan, du gui huan jia na.
ji zhen mao ye cha, ji qi zi mei zi.
you zhi bo luo nai, hua bi jia zhan yan.
ran hou cheng shen tong, zhi shu lu bo luo,
hua bi zhu shang ren, duo bo qian ni jian,
shou qi zhan tan tang, miao xiang liu yu jin.
zhi mo xi bo di, du jia pi luo xian,
mou ni zhu yu bi, zu dao yu shi shang,
qian fu shuang lun xian, zhong ze bu mo mie.
zhi bo luo na chu, hua po luo na gui.
zhi mo tou luo guo, du gui jie tan mo.
tou luo ju se zha, du lai zha bo luo.
zhi bing lan ruo cun, du zhu po luo men.
jia li mo sha cun, du sa pi sa shen,
yi fu hua yu bi, a qi ni pi she.
fu hai she wei guo, du bi qu tan mo,
du di shu lu na, dao jia a di li.
hai jiao sa luo guo, du wai dao zhi shi,
fu jia luo po li, ji zhu fan zhi zhong.
zhi shi duo pi jia, ji jing kong xian chu,
du zhu wai dao xian, ling ru fu xian lu.
zhi a shu du guo, du zhu gui long zhong.
zhi she pi luo guo, du er e long wang,
yi ming jin pi luo, er ming jia luo jia.
you zhi ba jia guo, hua du ye cha gui,
qi ming yue pi sha, na jiu luo fu mu,
bing ji da zhang zhe, ling xin le zheng fa.
zhi ju she mi guo, hua du qu shi luo,
ji er you po yi, bo du yu duo luo,
ban deng you po yi, zhong duo ci di du.
zhi qian tuo luo guo, du a po luo long.
ru shi deng ci di, kong xing shui lu xing,
jie xi wang hua du, ru ri zhao you ming.
er shi ti po da, jian fu de shu sheng,
nei xin huai ji du, tui shi zhu chan ding.
zao zhu e fang bian, po huai zheng fa seng,
deng qi du jue shan, beng shi yi da fu,
shi fen wei er fen, duo yu fu zuo you.
yu wang ping zhi lu, fang kuang zui e xiang,
zhen hou ruo lei ting, yong qi fen cheng yun,
heng xie er ben zou, yi yue ru bao feng,
bi ya wei si zu, chu ze mo bu cui.
wang she cheng xiang lu, lang ji sha shang ren,
heng shi er bu lu, sui nao xue liu li.
yi qie zhu shi nu, kong bu bu chu men,
he cheng xi zhan song, dan wen jing huan sheng,
you chu cheng chi zou, you ku xue zi cang.
ru lai zhong wu bai, shi zhi er ru cheng,
gao ge chuang you ren, qi fu ling wu xing.
ru lai xin an tai, yi ran wu ju rong,
wei nian tan ji ku, ci xin yu ling an.
tian long zhong ying cong, jian zhi kuang xiang suo,
zhu bi qiu tao bi, wei yu a nan ju.
you fa zhong zhong xiang, yi zi xing bu yi,
zui xiang fen kuang nu, jian fu xin ji xing.
tou shen li fu zu, you ruo tai shan beng,
lian hua zhang mo ding, ru ri zhao wu yun.
gui fu fu zu xia, er wei shuo fa yan:
"xiang mo hai da long, xiang yu long zhan nan.
xiang yu hai da long, zhong bu sheng shan chu.
tan hui chi mi zui, nan jiang fu yi jiang,
shi gu ru jin ri, dang she tan hui chi,
yi mei ku yu ni, bu she zhuan geng shen."
bi xiang wen fu shuo, zui jie xin ji wu,
shen xin de an le, ru ke yin gan lu.
xiang yi shou fu hua, guo ren xi huan xi,
xian tan chang xi you, she zhong zhong gong yang.
xia shan zhuan cheng zhong, zhong shan jin zeng shang,
bu xin zhe sheng xin, yi xin zhe shen gu.
a du shi da wang, jian fu jiang zui xiang,
xin sheng qi te xiang, huan xi bei zeng jing.
ru lai shan fang bian, xian zhong zhong shen li,
diao fu zhu zhong sheng, sui li ru zheng fa,
ju guo xiu shan ye, you ru jie chu ren.
bi ti po da dou, wei e zi chan fu,
xian shen li fei xing, jin duo wu ze yu.