Chapter 95: The Five Hundred Merchants and the River Bhaddiya

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0820b29] "At that time, in the city of Heavenly India (天竺 [tian zhu]) Vārāṇasī (波羅㮈 [bo luo nai]), there were also five hundred merchant householders who were friends with Yaśodhara (耶輸陀 [ye shu tuo]) when he was at home. They had gone to the sea to collect treasures and had returned home at the same time. They all asked about Yaśodhara's (耶輸陀 [ye shu tuo]) whereabouts. After they asked, they heard that Yaśodhara (耶輸陀 [ye shu tuo]) was now practicing brahmacarya (梵行 [fan xing]) with that great Śramaṇa (沙門 [sha men]). When they heard this, they said to each other, 'That brahmacarya (梵行 [fan xing]) must be excellent, and its teachings must be superior to others. If it were not so, how could the virtuous young man Yaśodhara (耶輸陀 [ye shu tuo]) have changed his mind and gone to that great Śramaṇa (沙門 [sha men]) to practice brahmacarya (梵行 [fan xing])? We should also go together to that great Śramaṇa (沙門 [sha men]) and seek to practice brahmacarya (梵行 [fan xing]).'

[0820b29] “ěr shí, tiān zhú bō luó nài chéng, fù yǒu wǔ bǎi shāng rén zhǎng zhě, yǔ yé shū tuó xī zài jiā shí yì wèi péng yǒu, rù hǎi cǎi bǎo, yī shí huí hái zhì jiā, gè gè xiāng gòng jiè wèn yé shū tuó chù. bǐ děng wèn yǐ, wén yé shū tuó jīn rì zài bǐ dà shā mén biān xíng yú fàn xíng, bǐ děng wén yǐ, gè xiāng wèi yán: ‘bǐ zhī fàn xíng, dìng yīng shàng miào, jiào fǎ shèng tā, ruò bù rú shì, qí yé shū tuó shàn nán zi, jīn yún hé nǎi néng huí xīn xiàng bǐ dà shā mén biān xíng yú fàn xíng? wǒ děng jīn yì kě gòng wǎng yì dà shā mén biān qiú xíng fàn xíng.’

[0820b29] "er shi, tian zhu bo luo nai cheng, fu you wu bai shang ren zhang zhe, yu ye shu tuo xi zai jia shi yi wei peng you, ru hai cai bao, yi shi hui hai zhi jia, ge ge xiang gong jie wen ye shu tuo chu. bi deng wen yi, wen ye shu tuo jin ri zai bi da sha men bian xing yu fan xing, bi deng wen yi, ge xiang wei yan: 'bi zhi fan xing, ding ying shang miao, jiao fa sheng ta, ruo bu ru shi, qi ye shu tuo shan nan zi, jin yun he nai neng hui xin xiang bi da sha men bian xing yu fan xing? wo deng jin yi ke gong wang yi da sha men bian qiu xing fan xing.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0820c08] "At that time, the five hundred merchant householders gathered and went to the elder Yaśodhara (耶輸陀 [ye shu tuo]). When they arrived, they said to Yaśodhara (耶輸陀 [ye shu tuo]), 'Reverend Yaśodhara (耶輸陀 [ye shu tuo]), we have not seen you for a long time. We went to sea and have just returned. We heard that you have left home, so we have come to ask if you are peaceful, without vexations, and happy.' After they had greeted and comforted each other with such kind and beautiful words, they stood to one side out of respect.

[0820c08] “ěr shí, bǐ děng wǔ bǎi shāng rén zhū dà zhǎng zhě, jié jí xiāng gòng yì xiàng zhǎng lǎo yé shū tuó biān, dào yǐ gòng bái yé shū tuó yán: ‘rén yé shū tuó! jiǔ bù xiāng jiàn, wǒ děng rù hǎi, jīn shǐ huí hái. wén rén chū jiā gù lái zī bái, ān yǐn wú nǎo kuài lè yǐ bù?’ rú shì zhǒng zhǒng shàn yán měi yǔ, wèi láo xiāng wèn, bǐ cǐ qì le, gè qǐ gōng jìng, què zhù yī miàn.

[0820c08] "er shi, bi deng wu bai shang ren zhu da zhang zhe, jie ji xiang gong yi xiang zhang lao ye shu tuo bian, dao yi gong bai ye shu tuo yan: 'ren ye shu tuo! jiu bu xiang jian, wo deng ru hai, jin shi hui hai. wen ren chu jia gu lai zi bai, an yin wu nao kuai le yi bu?' ru shi zhong zhong shan yan mei yu, wei lao xiang wen, bi ci qi le, ge qi gong jing, que zhu yi mian.

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0820c14] "At that time, the five hundred merchant householders said to the elder Yaśodhara (耶輸陀 [ye shu tuo]), 'Reverend Yaśodhara (耶輸陀 [ye shu tuo]), is this a superior path?' Yaśodhara (耶輸陀 [ye shu tuo]) replied, 'Yes, yes, this is the most superior path.' Then the five hundred merchant householders sought to leave home and receive the full precepts from the elder Yaśodhara (耶輸陀 [ye shu tuo]). After many years, they could not attain the Path."

[0820c14] “ěr shí, wǔ bǎi shāng rén zhǎng zhě bái yú zhǎng lǎo yé shū tuó yán: ‘rén yé shū tuó! jīn cǐ shèng yě.’ shí yé shū tuó jí bào bǐ yán: ‘rú shì rú shì, jīn cǐ zuì shèng.’ ěr shí bǐ shāng wǔ bǎi zhǎng zhě, jí yú zhǎng lǎo yé shū tuó biān bèi shě chū jiā, qiú shòu jù jiè, jīng duō nián yuè, bù néng dé dào.”

[0820c14] "er shi, wu bai shang ren zhang zhe bai yu zhang lao ye shu tuo yan: 'ren ye shu tuo! jin ci sheng ye.' shi ye shu tuo ji bao bi yan: 'ru shi ru shi, jin ci zui sheng.' er shi bi shang wu bai zhang zhe, ji yu zhang lao ye shu tuo bian bei she chu jia, qiu shou ju jie, jing duo nian yue, bu neng de dao."

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0820c19] "At that time, the World-Honored One (世尊 [shi zun]) traveled to other countries and returned to the city of Śrāvastī (舍婆提 [she po ti]), where he stayed in the Jeta Grove (祇陀林 [qi tuo lin]) monastery. At that time, the elder Yaśodhara (耶輸陀 [ye shu tuo]), after a long time and after the vassa (夏 [xia]; rainy season retreat) had ended, went with the five hundred bhikṣu (比丘 [bi qiu]) monastics. He heard that the Buddha was in the Jeta Grove (祇陀精舍 [qi tuo jing she]) and wanted to go there to see the Tathāgata (如來 [ru lai]). When the visiting bhikṣus (比丘 [bi qiu]) arrived at Jeta Grove (祇陀園 [qi tuo yuan]), the resident bhikṣus (比丘 [bi qiu]) were either taking alms bowls or bundles of clothes into the rooms, which caused a great noise and clamor.

[0820c19] ěr shí, shì zūn yóu lì tā guó, huí hái zhì bǐ shě pó tí chéng, zhù qí tuó lín jīng shě zhī nèi. shí qí zhǎng lǎo yé shū tuó, shēn jīng yú duō shí, xià bà qì yǐ, jí gòng wǔ bǎi zhū bǐ qiū zhòng xiāng suí ér qù. wén fú zài yú qí tuó jīng shě, yù wǎng yì bǐ jiàn rú lái gù, bǐ kè bǐ qiū zhì qí tuó yuán. shì shí bǐ chù zhǔ rén bǐ qiū, huò qǔ bō zhě, huò yī fú zhě, nèi fáng zhōng shí, qǐ dà gāo shēng, xuān nào zá luàn.

[0820c19] er shi, shi zun you li ta guo, hui hai zhi bi she po ti cheng, zhu qi tuo lin jing she zhi nei. shi qi zhang lao ye shu tuo, shen jing yu duo shi, xia ba qi yi, ji gong wu bai zhu bi qiu zhong xiang sui er qu. wen fu zai yu qi tuo jing she, yu wang yi bi jian ru lai gu, bi ke bi qiu zhi qi tuo yuan. shi shi bi chu zhu ren bi qiu, huo qu bo zhe, huo yi fu zhe, nei fang zhong shi, qi da gao sheng, xuan nao za luan.

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0820c26] "At that time, the World-Honored One (世尊 [shi zun]) knew and asked the elder Ānanda (阿難 [a nan]), 'Elder Ānanda (阿難 [a nan]), what is this loud noise and clamor?' Ānanda (阿難 [a nan]) then said to the Buddha, 'O Tathāgata World-Honored One (如來世尊 [ru lai shi zun]), there are five hundred visiting bhikṣus (比丘 [bi qiu]) who have just arrived. The elder Yaśodhara (耶輸陀 [ye shu tuo]) is their leader. When we saw the visiting bhikṣus (比丘 [bi qiu]) arrive, the resident bhikṣus (比丘 [bi qiu]) greeted them, asked about their well-being, and took their clothes and bowls into their rooms, which caused this loud noise.'

[0820c26] ěr shí, shì zūn zhī ér gù wèn zhǎng lǎo ā nán, zuò rú shì yán: “zhǎng lǎo ā nán! cǐ zhōng shì hé gāo dà yīn shēng, xuān luàn nǎi ěr?” shì shí ā nán, jí bái fú yán: “rú lái shì zūn! jīn zhě wài xǔ bié yǒu wǔ bǎi kè bǐ qiū lái, zhǎng lǎo yé shū tuó zuì wèi qí shǒu, zhì yú cǐ chù. wǒ děng jì jiàn kè bǐ qiū lái, ér cǐ jiù jū zhū bǐ qiū bèi, gòng xiāng wèi yù, wèn xùn ān hé, jí shòu yī bō, nèi yú fáng shí, qǐ shì gāo shēng.”

[0820c26] er shi, shi zun zhi er gu wen zhang lao a nan, zuo ru shi yan: "zhang lao a nan! ci zhong shi he gao da yin sheng, xuan luan nai er?" shi shi a nan, ji bai fu yan: "ru lai shi zun! jin zhe wai xu bie you wu bai ke bi qiu lai, zhang lao ye shu tuo zui wei qi shou, zhi yu ci chu. wo deng ji jian ke bi qiu lai, er ci jiu ju zhu bi qiu bei, gong xiang wei yu, wen xun an he, ji shou yi bo, nei yu fang shi, qi shi gao sheng."

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0821a04] "At that time, the World-Honored One (世尊 [shi zun]) said to Ānanda (阿難 [a nan]), 'Elder Ānanda (阿難 [a nan]), if you know the right time, please call those visiting bhikṣus (比丘 [bi qiu]) for me.' At that time, Ānanda (阿難 [a nan]) heard the World-Honored One's (世尊 [shi zun]) command and went to the visiting bhikṣus (比丘 [bi qiu]). He said to all of them, 'You elders, the World-Honored One (世尊 [shi zun]) now calls all of you visiting bhikṣus (比丘 [bi qiu]).' When the bhikṣus (比丘 [bi qiu]) heard Ānanda (阿難 [a nan]) say this, they replied to Ānanda (阿難 [a nan]), 'As the elder wishes, we dare not disobey.'

[0821a04] ěr shí, shì zūn gào ā nán yán: “zhǎng lǎo ā nán! rǔ ruò zhī shí, wèi wǒ huàn bǐ rú shì děng kè zhū bǐ qiū lái.” ěr shí ā nán wén shì zūn chì, jí biàn zhì bǐ kè bǐ qiū biān, yǔ zhū yī qiè kè bǐ qiū yán: “rǔ zhǎng lǎo bèi! shì zūn jīn huàn rǔ děng yī qiè zhū kè bǐ qiū.” shí zhū bǐ qiū jì wén ā nán rú shì yán yǐ, yǔ ā nán yán: “rú zhǎng lǎo yì, wǒ bù gǎn wéi.”

[0821a04] er shi, shi zun gao a nan yan: "zhang lao a nan! ru ruo zhi shi, wei wo huan bi ru shi deng ke zhu bi qiu lai." er shi a nan wen shi zun chi, ji bian zhi bi ke bi qiu bian, yu zhu yi qie ke bi qiu yan: "ru zhang lao bei! shi zun jin huan ru deng yi qie zhu ke bi qiu." shi zhu bi qiu ji wen a nan ru shi yan yi, yu a nan yan: "ru zhang lao yi, wo bu gan wei."

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0821a10] "At that time, the five hundred visiting bhikṣus (比丘 [bi qiu]), having received Ānanda's (阿難 [a nan]) teaching, went to the Buddha's side. When they arrived, they prostrated themselves at the Buddha's feet. After prostrating, they stood to one side. The visiting bhikṣus (比丘 [bi qiu]) stood to one side and remained silent.

[0821a10] ěr shí, wǔ bǎi zhū kè bǐ qiū wén shòu ā nán rú shì jiào yǐ, wǎng yì fú biān, dào fú suǒ yǐ, dǐng lǐ fú zú, jì lǐ bài yǐ, què zhù yī miàn. zhū kè bǐ qiū zhù yī miàn yǐ, hēi rán ér lì.

[0821a10] er shi, wu bai zhu ke bi qiu wen shou a nan ru shi jiao yi, wang yi fu bian, dao fu suo yi, ding li fu zu, ji li bai yi, que zhu yi mian. zhu ke bi qiu zhu yi mian yi, hei ran er li.

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0821a13] "At that time, the World-Honored One (世尊 [shi zun]) said to the visiting bhikṣus (比丘 [bi qiu]), 'You bhikṣus (比丘 [bi qiu]), why are you making such a loud noise, like worldly people quarreling and yelling? Your voices are like those of fishermen competing for fish and shouting at each other. You bhikṣus (比丘 [bi qiu]), go back to your original places. You are not allowed to live here with me. I will drive you away.' The five hundred newly arrived visiting bhikṣus (比丘 [bi qiu]) heard the Buddha's words and said to the Buddha, 'As the World-Honored One (世尊 [shi zun]) commands.' The five hundred visiting bhikṣus (比丘 [bi qiu]), having heard the Buddha's words, prostrated themselves at the Buddha's feet, circumambulated the Buddha three times, and left. They took their robes and bowls and left the monastery. They went to a river called Bhaddiyā (婆羅瞿摩帝 [po luo qu mo di]; Sui translation: beautiful master (秀媚主 [xiu mei zhu])) and stayed on its bank. They practiced diligently day and night without rest. They did not lie down or sleep in the first or last watch of the night. They vigorously cultivated the Path and sought the attainment of the Dharma that assists the Path, so they were diligent. They were diligent without rest and without ceasing. Before long, what they were striving for was accomplished. Those virtuous young men, having left their homes with true faith, were able to accomplish the supreme brahmacarya (梵行 [fan xing]) and attain it. They saw the Dharma for themselves, realized the various psychic powers, and were able to cut off all the fetters (結 [jie]), declaring, 'Birth and death are exhausted. We have attained the reward of brahmacarya (梵行 [fan xing]). What needed to be done has been done. We will not receive a future life again.' They realized and knew this for themselves. Those elders all became Arhats (阿羅漢 [a luo han]) and their minds were well liberated, without fear.

[0821a13] ěr shí, shì zūn jí gào bǐ zhū kè bǐ qiū yán: “rǔ děng bǐ qiū! hé gù rú shì zuò dà gāo shēng? yóu rú shì rén zhū zhèng dòu qǐ hū hū hē hē, qí shēng yóu rú diào yú zhī shī, gè gè xiāng jìng chèn zhú zhū yú, gè xiāng chàng huàn. rǔ děng bǐ qiū! gè hái běn chù, bù dé gòng wǒ jū zhù cǐ zhōng, wǒ chèn rǔ děng.” shì shí bǐ děng wǔ bǎi xīn rù kè bǐ qiū, wén fú rú shì yán, gè bái fú yán: “rú shì zūn chì.” bǐ děng wǔ bǎi zhū kè bǐ qiū wén fú shì yán, dǐng lǐ fú zú, rào fú sān zā cí fú ér qù, zhí chí yī bō cóng jīng shě chū. zhì yī hé biān, qí hé míng yuē pó luó qú mó dì (suí yán xiù mèi zhǔ), zài bǐ xiù mèi hé àn biān zhù, zhòu yè jīng qín, wú yǒu xiū xī. chū yè hòu yè, bù wò bù mián, měng lì xiū dào zhì yuàn guī qiú, zhù dào fǎ zhèng, shì gù yòng xīn. bǐ děng yòng xīn, bù xiū bù xī, bù jiǔ zhī jiān, suǒ wèi shì chéng. bǐ shàn nán zi, jì gè zhèng xìn, shě jiā chū jiā, ér néng bàn bǐ wú shàng fàn xíng, ér néng dé bàn. zì xiàn jiàn fǎ, zhèng yú zhū tōng, jí dé duàn chú yī qiè zhū jié, zì kǒu chàng yán: “shēng sǐ yǐ jǐn, dé fàn xíng bào, suǒ zuò zhě bàn, gèng bù fù shòu yú hòu shì yǒu, zì zhèng zì zhī.” bǐ zhū zhǎng lǎo, yī qiè xī jiē chéng ā luó hàn, xīn shàn jiě tuō, wú fù bù wèi.

[0821a13] er shi, shi zun ji gao bi zhu ke bi qiu yan: "ru deng bi qiu! he gu ru shi zuo da gao sheng? you ru shi ren zhu zheng dou qi hu hu he he, qi sheng you ru diao yu zhi shi, ge ge xiang jing chen zhu zhu yu, ge xiang chang huan. ru deng bi qiu! ge hai ben chu, bu de gong wo ju zhu ci zhong, wo chen ru deng." shi shi bi deng wu bai xin ru ke bi qiu, wen fu ru shi yan, ge bai fu yan: "ru shi zun chi." bi deng wu bai zhu ke bi qiu wen fu shi yan, ding li fu zu, rao fu san za ci fu er qu, zhi chi yi bo cong jing she chu. zhi yi he bian, qi he ming yue po luo qu mo di (sui yan xiu mei zhu), zai bi xiu mei he an bian zhu, zhou ye jing qin, wu you xiu xi. chu ye hou ye, bu wo bu mian, meng li xiu dao zhi yuan gui qiu, zhu dao fa zheng, shi gu yong xin. bi deng yong xin, bu xiu bu xi, bu jiu zhi jian, suo wei shi cheng. bi shan nan zi, ji ge zheng xin, she jia chu jia, er neng ban bi wu shang fan xing, er neng de ban. zi xian jian fa, zheng yu zhu tong, ji de duan chu yi qie zhu jie, zi kou chang yan: "sheng si yi jin, de fan xing bao, suo zuo zhe ban, geng bu fu shou yu hou shi you, zi zheng zi zhi." bi zhu zhang lao, yi qie xi jie cheng a luo han, xin shan jie tuo, wu fu bu wei.

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0821b02] "At that time, the World-Honored One (世尊 [shi zun]) stayed in the Jeta Grove (祇陀精舍 [qi tuo jing she]) in Śrāvastī (舍婆提 [she po ti]) for a short time and then wanted to travel to other villages. He went from one village to another and gradually arrived at Vaiśālī (毘耶離 [pi ye li]). After arriving at that city, he went to the Monkey Pond (獼猴池 [mi hou chi]), where there was a grass monastery on the bank. He then stopped there.

[0821b02] ěr shí, shì zūn zài shě pó tí qí tuó jīng shě, shǎo shí zhù yǐ, yù gèng xíng lì qí yú jù luò. cóng cǐ jù luò, dào bǐ jù luò, jiàn jiàn ér xíng, dào pí yé lí. zhì bǐ chéng yǐ, wǎng mí hóu chí, qí chí àn biān, yǒu cǎo jīng shě, jí biàn tíng zhù.

[0821b02] er shi, shi zun zai she po ti qi tuo jing she, shao shi zhu yi, yu geng xing li qi yu ju luo. cong ci ju luo, dao bi ju luo, jian jian er xing, dao pi ye li. zhi bi cheng yi, wang mi hou chi, qi chi an bian, you cao jing she, ji bian ting zhu.

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0821b06] "At that time, when the sun was setting, the World-Honored One (世尊 [shi zun]) rose from his samādhi (三昧 [san mei]) and came out of the grass monastery. He spread his seat in the open and sat down. The monastic community was all around him, both left and right, front and back. The World-Honored One (世尊 [shi zun]) then said to Ānanda (阿難 [a nan]), 'Elder Ānanda (阿難 [a nan]), I see a great light where the bhikṣus (比丘 [bi qiu]) are living by the Bhaddiyā (婆羅瞿摩帝 [po luo qu mo di]) river. There are five hundred bhikṣus (比丘 [bi qiu]) living on the bank of that Bhaddiyā (婆羅瞿摩帝 [po luo qu mo di]) river.' He said this three times.

[0821b06] ěr shí, shì zūn rì xià xī shí, cóng sān mèi qǐ, chū cǎo jīng shě, xiàng yú lù de, pù zuò ér zuò, bǐ qiū sēng zhòng, zuǒ yòu zhōu zā, qián hòu wéi rào. ěr shí, shì zūn gào ā nán yán: “zhǎng lǎo ā nán! wǒ jiàn pó luó qú mó dì hé, zhū bǐ qiū děng suǒ jū zhù chù, dà yǒu guāng míng, ér bǐ pó luó qú mó dì àn suǒ, yǒu wǔ bǎi zhū bǐ qiū zhù.” rú shì sān chēng.

[0821b06] er shi, shi zun ri xia xi shi, cong san mei qi, chu cao jing she, xiang yu lu de, pu zuo er zuo, bi qiu seng zhong, zuo you zhou za, qian hou wei rao. er shi, shi zun gao a nan yan: "zhang lao a nan! wo jian po luo qu mo di he, zhu bi qiu deng suo ju zhu chu, da you guang ming, er bi po luo qu mo di an suo, you wu bai zhu bi qiu zhu." ru shi san cheng.

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0821b12] "The Buddha said to Ānanda (阿難 [a nan]), 'You can now call those bhikṣus (比丘 [bi qiu]) to come and see me.' At that time, Ānanda (阿難 [a nan]) heard the World-Honored One's (世尊 [shi zun]) command and went to a young bhikṣu (比丘 [bi qiu]). When he arrived, he said to that bhikṣu (比丘 [bi qiu]), 'Excellent, elder! Go quickly to the bank of the Bhaddiyā (婆羅瞿摩帝 [po luo qu mo di]) river. There are some bhikṣus (比丘 [bi qiu]) there. Tell them, "The World-Honored One (世尊 [shi zun]) now wants to see you elders. If you know the right time, you should come quickly to see the World-Honored One (世尊 [shi zun])."' The young elder bhikṣu (比丘 [bi qiu]), upon hearing what Ānanda (阿難 [a nan]) said, replied to Ānanda (阿難 [a nan]), 'As the venerable one commands, I dare not disobey.'

[0821b12] fú gào ā nán: “rǔ jīn kě huàn bǐ zhū bǐ qiū shǐ lái jiàn wǒ.” shì shí ā nán wén fú shì zūn rú shì chì yǐ, xiàng yī nián shǎo bǐ qiū zhī biān, dào yǐ jí gào bǐ bǐ qiū yán: “shàn zāi zhǎng lǎo! rǔ sù zhì bǐ pó luó qú mó dì hé àn biān, bǐ chù jīn yǒu zhū bǐ qiū děng, rǔ yǔ bǐ děng zhū zhǎng lǎo yán: ‘shì zūn jīn yù jiàn zhǎng lǎo děng, ruò zhī shí zhě, yí yīng sù jí wǎng jiàn shì zūn.’ ” shí bǐ nián shǎo zhǎng lǎo bǐ qiū, wén yú ā nán rú shì yán yǐ, bái ā nán yán: “rú zūn zhě jiào, wǒ bù gǎn wéi.”

[0821b12] fu gao a nan: "ru jin ke huan bi zhu bi qiu shi lai jian wo." shi shi a nan wen fu shi zun ru shi chi yi, xiang yi nian shao bi qiu zhi bian, dao yi ji gao bi bi qiu yan: "shan zai zhang lao! ru su zhi bi po luo qu mo di he an bian, bi chu jin you zhu bi qiu deng, ru yu bi deng zhu zhang lao yan: 'shi zun jin yu jian zhang lao deng, ruo zhi shi zhe, yi ying su ji wang jian shi zun.' " shi bi nian shao zhang lao bi qiu, wen yu a nan ru shi yan yi, bai a nan yan: "ru zun zhe jiao, wo bu gan wei."

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0821b20] "The young elder bhikṣu (比丘 [bi qiu]) then went quickly, just as a strong man can bend and straighten his arm. In the same way, the young elder bhikṣu (比丘 [bi qiu]) quickly disappeared from Vaiśālī (毘耶離 [pi ye li]) and appeared at the bank of the Bhaddiyā (婆羅瞿摩帝 [po luo qu mo di]) river, where he went to the bhikṣus (比丘 [bi qiu]) who were living there. When he arrived, he said to all of them, 'Excellent, elders! If you know the right time, the World-Honored One (世尊 [shi zun]) wants to see you. If you know well, you can go quickly to the World-Honored One's (世尊 [shi zun]) abode.'

[0821b20] shí bǐ nián shǎo zhǎng lǎo bǐ qiū, sù jí ér xíng, pì rú zhuàng shì qū shū bì qǐng, rú shì rú shì. shí bǐ zhǎng lǎo nián shǎo bǐ qiū, cóng pí yé lí, sù jí yǐn shēn, zhì yú pó luó qú mó dì àn, chū shēn xiàn wǎng bǐ suǒ jū chù zhū bǐ qiū biān, dào yǐ jí gào bǐ děng yī qiè zhū bǐ qiū yán: “shàn zāi zhǎng lǎo! rǔ děng jīn zhě ruò dāng zhī shí, shì zūn yù jiàn rǔ děng zhǎng lǎo, rǔ děng jīn zhě ruò dāng shàn zhī, kě sù wǎng yì zhì shì zūn suǒ.”

[0821b20] shi bi nian shao zhang lao bi qiu, su ji er xing, pi ru zhuang shi qu shu bi qing, ru shi ru shi. shi bi zhang lao nian shao bi qiu, cong pi ye li, su ji yin shen, zhi yu po luo qu mo di an, chu shen xian wang bi suo ju chu zhu bi qiu bian, dao yi ji gao bi deng yi qie zhu bi qiu yan: "shan zai zhang lao! ru deng jin zhe ruo dang zhi shi, shi zun yu jian ru deng zhang lao, ru deng jin zhe ruo dang shan zhi, ke su wang yi zhi shi zun suo."

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0821b27] "At that time, the bhikṣus (比丘 [bi qiu]) there said to the young messenger bhikṣu (比丘 [bi qiu]), 'As the elder commands, we dare not disobey.' When the monastic community heard this, they disappeared from their abode on the Bhaddiyā (婆羅瞿摩帝 [po luo qu mo di]) river and appeared at the grass monastery on the bank of the Monkey Pond (獼猴池 [mi hou chi]) in Vaiśālī (毘耶離 [pi ye li]), just as a strong man can bend and straighten his arm.

[0821b27] ěr shí, bǐ chù zhū bǐ qiū děng, bái bǐ nián shǎo shǐ bǐ qiū yán: “rú zhǎng lǎo jiào, wǒ bù gǎn wéi.” shì shí bǐ děng zhū bǐ qiū zhòng, wén cǐ yǔ yǐ, pì rú zhuàng shì qū shēn bì qǐng, cóng yú pó luó qú mó dì hé suǒ jū zhī chù, gè yǐn qí shēn, zhì pí yé lí mí hóu chí àn cǎo jīng shě xià ér jí xiàn shēn.

[0821b27] er shi, bi chu zhu bi qiu deng, bai bi nian shao shi bi qiu yan: "ru zhang lao jiao, wo bu gan wei." shi shi bi deng zhu bi qiu zhong, wen ci yu yi, pi ru zhuang shi qu shen bi qing, cong yu po luo qu mo di he suo ju zhi chu, ge yin qi shen, zhi pi ye li mi hou chi an cao jing she xia er ji xian shen.

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0821c03] "At that time, the World-Honored One (世尊 [shi zun]) entered the immovable samādhi (不動三昧 [bu dong san mei]), and the elder Yaśodhara (耶輸陀 [ye shu tuo]) also entered the immovable samādhi (不動三昧 [bu dong san mei]). The five hundred bhikṣus (比丘 [bi qiu]) who had come also entered the immovable samādhi (不動三昧 [bu dong san mei]). As the first watch of the night passed, Ānanda (阿難 [a nan]) rose from his seat, bared his right shoulder, straightened his robes, joined his palms towards the Buddha, and said, 'May the World-Honored One (世尊 [shi zun]) know that the first watch of the night has passed. The World-Honored One (世尊 [shi zun]) can now comfort the visiting monastic community.' At that time, the World-Honored One (世尊 [shi zun]) remained silent. Again, when the middle of the night passed, Ānanda (阿難 [a nan]) asked again, but the World-Honored One (世尊 [shi zun]) remained silent. When the third watch of the night passed, Ānanda (阿難 [a nan]) asked again, but the World-Honored One (世尊 [shi zun]) remained silent. When the last watch of the night arrived, just before the drum was to be beaten and the morning star was about to appear, the elder Ānanda (阿難 [a nan]) rose from his seat again, bared his right shoulder, straightened his robes, joined his palms towards the Buddha, and said, 'The World-Honored One (世尊 [shi zun]) should know that it is the last watch of the night. The drum will be beaten soon, and the morning star is about to appear. The World-Honored One (世尊 [shi zun]) can now teach the bhikṣus (比丘 [bi qiu]) and comfort the visiting bhikṣus (比丘 [bi qiu]). Also, the bhikṣus (比丘 [bi qiu]) have been sitting for a long time, and their bodies are tired.'

[0821c03] ěr shí, shì zūn dāng cǐ zhèng rù bù dòng sān mèi, qí yé shū tuó zhǎng lǎo yì rù bù dòng sān mèi, bǐ lái wǔ bǎi bǐ qiū yì rù bù dòng sān mèi. jīng yè chū gèng, ěr shí, ā nán cóng zuò ér qǐ, piān tǎn yòu jiān, zhèng lǐ yī fú, hé zhǎng xiàng fú, ér zuò shì yán: “yuàn shì zūn zhī, yè yǐ yī gèng, shì zūn jīn kě wèi yù yú bǐ kè bǐ qiū sēng.” shì shí shì zūn, mò rán bù yán. rú shì fù yǐ, jīng yè zhōng fēn, ā nán gèng qǐng, nǎi zhì shì zūn mò rán bù yán. ěr shí qí yè zhì dì sān fēn, ā nán fù qǐng, shì zūn mò rán. jīng yè hòu fēn, yù dǎ gǔ shí, míng xīng jiāng xiàn, zhǎng lǎo ā nán gèng cóng zuò qǐ, piān tǎn yòu jiān, zhèng lǐ yī fú, hé zhǎng xiàng fú, ér zuò shì yán: “shì zūn dāng zhī! yè yǐ hòu fēn, bù jiǔ dǎ gǔ, míng xīng yù chū. shì zūn jīn kě jiào zhū bǐ qiū, wèi láo yú bǐ zhū kè bǐ qiū, yòu fù bǐ qiū zuò yǐ jīng jiǔ, shēn tǐ pí xiè.”

[0821c03] er shi, shi zun dang ci zheng ru bu dong san mei, qi ye shu tuo zhang lao yi ru bu dong san mei, bi lai wu bai bi qiu yi ru bu dong san mei. jing ye chu geng, er shi, a nan cong zuo er qi, pian tan you jian, zheng li yi fu, he zhang xiang fu, er zuo shi yan: "yuan shi zun zhi, ye yi yi geng, shi zun jin ke wei yu yu bi ke bi qiu seng." shi shi shi zun, mo ran bu yan. ru shi fu yi, jing ye zhong fen, a nan geng qing, nai zhi shi zun mo ran bu yan. er shi qi ye zhi di san fen, a nan fu qing, shi zun mo ran. jing ye hou fen, yu da gu shi, ming xing jiang xian, zhang lao a nan geng cong zuo qi, pian tan you jian, zheng li yi fu, he zhang xiang fu, er zuo shi yan: "shi zun dang zhi! ye yi hou fen, bu jiu da gu, ming xing yu chu. shi zun jin ke jiao zhu bi qiu, wei lao yu bi zhu ke bi qiu, you fu bi qiu zuo yi jing jiu, shen ti pi xie."

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0821c16] "At that time, the World-Honored One (世尊 [shi zun]) said to Ānanda (阿難 [a nan]), 'Elder Ānanda (阿難 [a nan]), you do not know this principle. Why? Elder Ānanda (阿難 [a nan]), if you knew the principle, you would not ask. This samādhi (三昧 [san mei]) is not within your range. Why? Ānanda (阿難 [a nan]), I have just entered this immovable samādhi (不動三昧 [bu dong san mei]). These five hundred bhikṣus (比丘 [bi qiu]), led by the elder Yaśodhara (耶輸陀 [ye shu tuo]), also entered the immovable samādhi (不動三昧 [bu dong san mei]). I now know this principle for myself.' At that time, the World-Honored One (世尊 [shi zun]) wanted to speak a verse, so he roared like a lion:

'Having crossed the mud of vexations and desires,
And also having eliminated the thorny bushes,
Having reached the place where greed and ignorance are extinguished,
One no longer remains in suffering and pleasure.
Having crossed to the other shore,
This is called a true brave one,
Also a bhikṣu (比丘 [bi qiu]) who has successfully destroyed evil,
And also a well-liberated person.'

[0821c16] ěr shí, shì zūn gào ā nán yán: “zhǎng lǎo ā nán! rǔ jīn bù zhī rú cǐ yì lǐ. suǒ yǐ zhě hé? zhǎng lǎo ā nán! rǔ ruò zhī lǐ, yīng bù fā wèn. jīn cǐ sān mèi, fēi rǔ jìng jiè. hé yǐ gù? ā nán! wǒ xiàng rù cǐ bù dòng sān mèi, cǐ zhī wǔ bǎi bǐ qiū yì rù bù dòng sān mèi, zhǎng lǎo yé shū tuó zuì wèi chū shǒu, jiē xī rù yú bù dòng sān mèi, wǒ jīn zì zhī rú cǐ lǐ yǐ.” ěr shí, shì zūn yù shuō jì gù, jí zuò rú shì shī zi hǒu yán:

“yǐ dù fán nǎo zhū yù ní,　　fù yǐ miè chú zhū jù cì,
　dào bǐ tān chī miè jǐn chù,　　yú bǐ kǔ lè gèng bù tíng.
　jì yǐ yuè dù bǐ àn biān,　　shì zé míng wèi zhēn yǒng jiàn,
　yì chēng bǐ qiū shàn pò è,　　yòu fù míng shàn jiě tuō rén.”

[0821c16] er shi, shi zun gao a nan yan: "zhang lao a nan! ru jin bu zhi ru ci yi li. suo yi zhe he? zhang lao a nan! ru ruo zhi li, ying bu fa wen. jin ci san mei, fei ru jing jie. he yi gu? a nan! wo xiang ru ci bu dong san mei, ci zhi wu bai bi qiu yi ru bu dong san mei, zhang lao ye shu tuo zui wei chu shou, jie xi ru yu bu dong san mei, wo jin zi zhi ru ci li yi." er shi, shi zun yu shuo ji gu, ji zuo ru shi shi zi hou yan:

"yi du fan nao zhu yu ni, fu yi mie chu zhu ju ci,
dao bi tan chi mie jin chu, yu bi ku le geng bu ting.
ji yi yue du bi an bian, shi ze ming wei zhen yong jian,
yi cheng bi qiu shan po e, you fu ming shan jie tuo ren."

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0821c27] "At that time, after the World-Honored One (世尊 [shi zun]) said this verse, the five hundred bhikṣus (比丘 [bi qiu]) felt a sense of wonder and something that had never happened before. Because they felt this sense of wonder, they said to each other, 'Elders, this is a rare thing! This elder Yaśodhara (耶輸陀 [ye shu tuo]) has great divine powers, and he was able to make these five hundred bhikṣus (比丘 [bi qiu]), who were all his friends, also have great divine powers. Their parents also have virtues.' At that time, the five hundred bhikṣus (比丘 [bi qiu]) all had doubts in their minds and wanted to ask the World-Honored One (世尊 [shi zun]) to resolve their doubts. They then said to the World-Honored One (世尊 [shi zun]), 'This elder Yaśodhara (耶輸陀 [ye shu tuo]), what good roots did he plant in his past lives? Why is his family so wealthy, with so much money and treasure, and so many bipeds and quadrupeds? How is it that when he was first born, a precious parasol naturally covered him? What past karma did he perform to get this result? Also, why did he develop the thought of a graveyard towards the courtesans (婇女 [cai nu])? What cause allowed him to do so? He met the Buddha, left home, received the full precepts, and became an Arhat (阿羅漢 [a luo han]). His parents and wife all attained the holy Dharma, as did his friends at home and the five hundred bhikṣus (比丘 [bi qiu]) on the bank of the Bhaddiyā (婆羅瞿摩河 [po luo qu mo he]) river from the various countries and courts. How did they all attain the fruit of Arhatship (羅漢果 [luo han guo])?' After saying this, they all fell silent.

[0821c27] ěr shí, shì zūn shuō shì jì yǐ, ér bǐ wǔ bǎi zhū bǐ qiū děng, xīn shēng xī yǒu wèi céng yǒu shì, yǐ shēng xī yǒu wèi céng yǒu gù, gè xiāng wèi yán: “zhū zhǎng lǎo děng! xī yǒu cǐ shì! cǐ zhī zhǎng lǎo yé shū tuó zhě, dà yǒu shén tōng, nǎi néng shǐ cǐ wǔ bǎi bǐ qiū, yī qiè jiē yì yǒu dà shén tōng, gòng yé shū tuó xī zuò péng yǒu, gè néng xiāng shì, bǐ děng fù mǔ, yì jiē yǒu dé.” shì shí bǐ děng wǔ bǎi bǐ qiū, xīn gè shēng yí, yù wèn shì zūn jué duàn suǒ yí, jí biàn xiāng yǔ bái shì zūn yán: “jīn cǐ zhǎng lǎo yé shū tuó zhě, bǐ yú wǎng xī, zhǒng hé shàn gēn? ér jīn shēn zhōng, nǎi néng rú shì jū jiā yīn fù, rú shì duō cái, rú shì duō bǎo, rú shì èr zú sì zú jù zú, rú shì jiā shēng, rán qí chū shēng shàng fù bǎo gài. yòu qí fù mǔ wèi yé shū tuó zào sān zhǒng táng, xī yuán hé yè dé cǐ guǒ bào? yòu fù yú zhū cāi nǚ děng biān, shēng zhǒng mù xiǎng, hé yīn néng ěr? zhí fú chū jiā, shòu jù zú jiè, chéng ā luó hàn, fù mǔ jí qī, jiē dé shèng fǎ, zài jiā péng yǒu, jí zhū guó tǔ, shāng zhǔ cháo tíng, bìng pó luó qú mó dì hé biān wǔ bǎi bǐ qiū, dé luó hàn guǒ?” zuò shì yǔ yǐ, jiē gè mò rán.

[0821c27] er shi, shi zun shuo shi ji yi, er bi wu bai zhu bi qiu deng, xin sheng xi you wei ceng you shi, yi sheng xi you wei ceng you gu, ge xiang wei yan: "zhu zhang lao deng! xi you ci shi! ci zhi zhang lao ye shu tuo zhe, da you shen tong, nai neng shi ci wu bai bi qiu, yi qie jie yi you da shen tong, gong ye shu tuo xi zuo peng you, ge neng xiang shi, bi deng fu mu, yi jie you de." shi shi bi deng wu bai bi qiu, xin ge sheng yi, yu wen shi zun jue duan suo yi, ji bian xiang yu bai shi zun yan: "jin ci zhang lao ye shu tuo zhe, bi yu wang xi, zhong he shan gen? er jin shen zhong, nai neng ru shi ju jia yin fu, ru shi duo cai, ru shi duo bao, ru shi er zu si zu ju zu, ru shi jia sheng, ran qi chu sheng shang fu bao gai. you qi fu mu wei ye shu tuo zao san zhong tang, xi yuan he ye de ci guo bao? you fu yu zhu cai nu deng bian, sheng zhong mu xiang, he yin neng er? zhi fu chu jia, shou ju zu jie, cheng a luo han, fu mu ji qi, jie de sheng fa, zai jia peng you, ji zhu guo tu, shang zhu chao ting, bing po luo qu mo di he bian wu bai bi qiu, de luo han guo?" zuo shi yu yi, jie ge mo ran.

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0822a14] "At that time, the World-Honored One (世尊 [shi zun]) then said to the bhikṣus (比丘 [bi qiu]), 'You bhikṣus (比丘 [bi qiu]), listen carefully. I recall a long time ago, in the city of Vārāṇasī (波羅㮈 [bo luo nai]), there was a man who wanted to manage his affairs. He thought, 'If I accomplish this matter, I will do this thing. When this matter is done, I will do that thing. When all my affairs are finished, I will separately prepare all kinds of delicious food and drinks, such as things to be chewed, things to be licked, things to be sucked, and so on. After I have prepared everything, I will give them to Śramaṇas (沙門 [sha men]) and Brahmins (婆羅門 [po luo men]) and let them all be fully satisfied.'

[0822a14] ěr shí, shì zūn jí gào bǐ děng zhū bǐ qiū yán: “rǔ zhū bǐ qiū! zhì xīn dì tīng. wǒ niàn wǎng xī, bō luó nài chéng, shí yǒu yī rén, yù yíng qí shì, bǐ rú shì niàn: ‘wǒ ruò cǐ shì dé chéng jiù yǐ, fù zuò shì shì, cǐ shì bàn yǐ, dāng zuò cǐ shì, wǒ cǐ shì bàn yī qiè qì le, hòu bié dāng zào měi shí měi yǐn zhǒng zhǒng bàn jù, cān dàn jué niè shà [kǒu*shù] shǔn děng, gè bàn jù yǐ, dāng shī shā mén jí pó luó mén, xī lìng jù zú chōng shí bǎo mǎn.’

[0822a14] er shi, shi zun ji gao bi deng zhu bi qiu yan: "ru zhu bi qiu! zhi xin di ting. wo nian wang xi, bo luo nai cheng, shi you yi ren, yu ying qi shi, bi ru shi nian: 'wo ruo ci shi de cheng jiu yi, fu zuo shi shi, ci shi ban yi, dang zuo ci shi, wo ci shi ban yi qie qi le, hou bie dang zao mei shi mei yin zhong zhong ban ju, can dan jue nie sha [kou*shu] shun deng, ge ban ju yi, dang shi sha men ji po luo men, xi ling ju zu chong shi bao man.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0822a21] "At that time, that man, due to his vigorous mind and good karma, and being nourished by many merits, successfully accomplished all his affairs. After seeing that his affairs were done, he got up in the morning and arranged a variety of abundant and delicious foods that could be eaten. He held them and went to the city gate. When he arrived, he set them down and thought, 'The first person I see at this city gate, whether a Śramaṇa (沙門 [sha men]) or a Brahmin (婆羅門 [po luo men]), I will give this variety of food, including things to be licked, to him.'

[0822a21] “ěr shí, bǐ rén yǐ xīn yǒng měng shàn yè yīn yuán, fù yǐ zhòng duō fú dé suǒ rùn, suǒ yíng shì zhě xī jiē chéng bàn. bǐ rén jì jiàn qí shì yǐ bàn, yú chén cháo qǐ, zhěng dùn duō zhǒng fēng ráo yǐn shí kě cān dàn zhě, jù zú zhí chí jiāng yì chéng mén. dào yǐ ān zhì, zuò rú shì niàn: ‘jīn cǐ chéng mén, zuì chū jiàn zhě, ruò yǒu shā mén,, ruò pó luó mén, wǒ dāng chí cǐ duō zhǒng yǐn shí, nǎi zhì shà [kǒu*shù] ér yòng bù shī.’

[0822a21] "er shi, bi ren yi xin yong meng shan ye yin yuan, fu yi zhong duo fu de suo run, suo ying shi zhe xi jie cheng ban. bi ren ji jian qi shi yi ban, yu chen chao qi, zheng dun duo zhong feng rao yin shi ke can dan zhe, ju zu zhi chi jiang yi cheng men. dao yi an zhi, zuo ru shi nian: 'jin ci cheng men, zui chu jian zhe, ruo you sha men,, ruo po luo men, wo dang chi ci duo zhong yin shi, nai zhi sha [kou*shu] er yong bu shi.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0822a27] "At that time, there was a Pratyekabuddha (辟支佛 [pi zhi fu]) outside the city gate named Nāgarśikhī (那伽羅尸棄 [na jia luo shi qi]; Sui translation: attained topknot (成髻 [cheng ji])), who always lived in the city of Vārāṇasī (波羅㮈 [bo luo nai]). That venerable great Pratyekabuddha (辟支佛 [pi zhi fu]), in the morning, when the sun was in the east, put on his robe and held his alms bowl. He slowly walked to the city of Vārāṇasī (波羅㮈 [bo luo nai]) to beg for food. The man saw the Pratyekabuddha (辟支佛 [pi zhi fu]) from afar. He was dignified and composed, his movements were upright and calm, his steps were steady and unwavering, he looked straight ahead, and his movements were careful, neither hurried nor slow. He stood and looked up, a sight that people liked to see. His clothes were appropriate, and his inner and outer demeanor were solemn. When the man saw this, his mind became pure, and he felt great joy. He immediately took the food and offered it to the Pratyekabuddha (辟支佛 [pi zhi fu]). At that time, the Pratyekabuddha (辟支佛 [pi zhi fu]) thought, 'I have now received various delicious foods as offerings, but the time to eat has not yet come. I should now temporarily calm my mind and meditate.' After thinking this, he walked to one side, went to the river bank, and sat down under a tree. He sat cross-legged, focused his thoughts, and his body remained still, silent, and single-minded, without shaking or moving. He stayed there like that.

[0822a27] “ěr shí, bǐ chéng mén wài yǒu yī pì zhī fú, míng nà jiā luó shī qì (suí yán chéng jì), héng cháng zhù zài bō luó nài chéng. ér bǐ zūn zhě dà pì zhī fú, yú chén cháo shí, rì zài dōng fāng, zhe yī chí bō, xú xíng yù rù bō luó nài chéng qǐ qiú fàn shí. shì rén yáo jiàn bǐ pì zhī fú, wēi yí xiáng xù, jìn zhǐ duān píng, zú bù ān wěn, wú yǒu chà yí, zuǒ yòu guān kàn, xú xíng zhí shì, jǔ dòng shěn dì, bù jí bù kuān, zhù lì yǎng zhān, rén suǒ lè dǔ, xíng fú xiāng chēng, nèi wài yán yí. bǐ rén jiàn yǐ, dé qīng jìng xīn, shēng dà huān xǐ, jí jiāng qí shí, fèng pì zhī fú. ěr shí, bǐ pì zhī fú zuò rú shì niàn: ‘wǒ jīn yǐ dé zhǒng zhǒng měi shí bù shī, ér shí shí jì wèi zhì, wǒ jīn qiě kě shǎo shí shè xīn zuò chán xì niàn.’ sī wéi shì yǐ, què xíng yī miàn, dào hé àn biān, shí yǒu yī shù, jí zài qí xià, jiā fū ér zuò, zhèng yì dìng xiǎng, shēn tǐ duān rán, jì jìng yī xīn, bù yáo bù dòng, rú shì ér zhù.

[0822a27] "er shi, bi cheng men wai you yi pi zhi fu, ming na jia luo shi qi (sui yan cheng ji), heng chang zhu zai bo luo nai cheng. er bi zun zhe da pi zhi fu, yu chen chao shi, ri zai dong fang, zhe yi chi bo, xu xing yu ru bo luo nai cheng qi qiu fan shi. shi ren yao jian bi pi zhi fu, wei yi xiang xu, jin zhi duan ping, zu bu an wen, wu you cha yi, zuo you guan kan, xu xing zhi shi, ju dong shen di, bu ji bu kuan, zhu li yang zhan, ren suo le du, xing fu xiang cheng, nei wai yan yi. bi ren jian yi, de qing jing xin, sheng da huan xi, ji jiang qi shi, feng pi zhi fu. er shi, bi pi zhi fu zuo ru shi nian: 'wo jin yi de zhong zhong mei shi bu shi, er shi shi ji wei zhi, wo jin qie ke shao shi she xin zuo chan xi nian.' si wei shi yi, que xing yi mian, dao he an bian, shi you yi shu, ji zai qi xia, jia fu er zuo, zheng yi ding xiang, shen ti duan ran, ji jing yi xin, bu yao bu dong, ru shi er zhu.

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0822b11] "At that time, there was a king of Vārāṇasī (波羅㮈 [bo luo nai]) named Brahmadatta (婆嵐摩達多 [po lan mo da duo]; Sui translation: Brahmin virtue (梵德 [fan de])). He set out with his four armies from the city gate. At that time, there was a man outside the city who had come from a village, holding a parasol in his hand. He met the king head-on. The man saw King Brahmadatta (梵德 [fan de]) coming from afar and thought, 'I should avoid King Brahmadatta (梵德 [fan de]) so he does not see me.' As he thought this, he went down the road and took a different path, which led to the Paranā (波羅那河 [bo luo na he]) river. He walked downstream along the river bank. After a short distance, he suddenly saw the Pratyekabuddha (辟支佛 [pi zhi fu]) sitting cross-legged under a tree on the river bank, with focused and correct thoughts, and his body was not moving. The body of the Pratyekabuddha (辟支佛 [pi zhi fu]) was being touched by the sunlight, and he was sweating. When the man saw this, he thought, 'This immortal must have pure precepts and must have attained the true Dharma. The sunlight is now shining on his body, and he may be suffering from the heat.' After thinking this, he said, 'I will now hold this parasol over his body to give him shade.'

[0822b11] “ěr shí, bō luó nài chéng yǒu yī wáng, míng pó lán mó dá duō (suí yán fàn dé), yán jià sì bīng cóng chéng mén chū. shì shí chéng wài, hū yǒu yī rén, cóng jù luò lái, shǒu zhí sǎn gài, nì tóu zhí wáng, bǐ rén yáo jiàn fàn dé guó wáng zài qián ér lái, jiàn yǐ nèi xīn zuò rú shì niàn: ‘wǒ jīn kě bì yú fàn dé wáng, wù lìng jiàn wǒ.’ bǐ rén rú shì xīn shēng niàn yǐ, jí xià dào xíng, xiàng yī bié lù, qí lù nǎi dào bō luó nà hé. cóng bǐ hé àn, shùn liú xià xíng, wèi jīng duō de, hū rán ér jiàn bǐ pì zhī fú, zài yú hé àn yī shù zhī xià, jiā fū ér zuò, zhèng niàn zhèng sī, shēn bù dòng yáo. bǐ pì zhī fú, wèi yú rì guāng zhào chù shēn tǐ, suì biàn hàn liú. bǐ rén jiàn yǐ ér zuò shì niàn: ‘cǐ xiān yīng shì chí jiè qīng jìng, bì dìng yīng dé zhèng zhū zhèng fǎ. jīn cǐ rì guāng, jì zhào qí tǐ, huò huàn rè nǎo.’ zuò shì niàn yǐ, ‘wǒ jīn kě chí cǐ zhī sǎn gài fù qí shēn shàng, wèi zuò yīn liáng.’

[0822b11] "er shi, bo luo nai cheng you yi wang, ming po lan mo da duo (sui yan fan de), yan jia si bing cong cheng men chu. shi shi cheng wai, hu you yi ren, cong ju luo lai, shou zhi san gai, ni tou zhi wang, bi ren yao jian fan de guo wang zai qian er lai, jian yi nei xin zuo ru shi nian: 'wo jin ke bi yu fan de wang, wu ling jian wo.' bi ren ru shi xin sheng nian yi, ji xia dao xing, xiang yi bie lu, qi lu nai dao bo luo na he. cong bi he an, shun liu xia xing, wei jing duo de, hu ran er jian bi pi zhi fu, zai yu he an yi shu zhi xia, jia fu er zuo, zheng nian zheng si, shen bu dong yao. bi pi zhi fu, wei yu ri guang zhao chu shen ti, sui bian han liu. bi ren jian yi er zuo shi nian: 'ci xian ying shi chi jie qing jing, bi ding ying de zheng zhu zheng fa. jin ci ri guang, ji zhao qi ti, huo huan re nao.' zuo shi nian yi, 'wo jin ke chi ci zhi san gai fu qi shen shang, wei zuo yin liang.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0822b24] "At that time, the Pratyekabuddha (辟支佛 [pi zhi fu]) knew that it was time to eat and thought, 'The time to eat has come. I should now rise from this samādhi (三昧 [san mei]).' When the Pratyekabuddha (辟支佛 [pi zhi fu]) came out of samādhi (三昧 [san mei]), he saw the man holding the parasol over his body. When he saw this, out of pity for the man, he flew into the sky and performed eighteen transformations. He moved, came, and went in the sky, knelt, stood, lay down, and sat. He also emitted smoke and flames, or firelight, or sometimes he made water, appeared and disappeared, and showed various other divine powers.

[0822b24] “ěr shí, bǐ pì zhī fú zhī shí shí zhì, zuò rú shì niàn: ‘wǒ shí shí zhì, yí yīng cóng cǐ sān mèi ér qǐ.’ shí pì zhī fú jì chū sān mèi, jí jiàn bǐ rén chí yú sǎn gài fù jǐ shēn shàng, jiàn yǐ wèi yù mǐn bǐ rén gù, fēi téng xū kōng, zuò shí bā biàn, yú xū kōng zhōng, xíng dòng lái qù, huò guì huò lì, huò wò huò zuò, fù chū yān yán, huò fàng huǒ guāng, huò shí zuò shuǐ, yǒng méi yǐn xiǎn, zuò rú shì děng wú liàng zhū zhǒng shén tōng shì xiàn.

[0822b24] "er shi, bi pi zhi fu zhi shi shi zhi, zuo ru shi nian: 'wo shi shi zhi, yi ying cong ci san mei er qi.' shi pi zhi fu ji chu san mei, ji jian bi ren chi yu san gai fu ji shen shang, jian yi wei yu min bi ren gu, fei teng xu kong, zuo shi ba bian, yu xu kong zhong, xing dong lai qu, huo gui huo li, huo wo huo zuo, fu chu yan yan, huo fang huo guang, huo shi zuo shui, yong mei yin xian, zuo ru shi deng wu liang zhu zhong shen tong shi xian.

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0822c02] "At that time, the man developed a pure faith in this Nāgarśikhī (那伽尸棄 [na jia shi qi]) Pratyekabuddha (辟支佛 [pi zhi fu]). He joined his ten fingers and prostrated himself with sincerity, making this vow: 'May I, in a future life, meet such a saint, or one who is even superior. When I meet him, may I be able to quickly realize the Dharma he teaches. May I not fall into evil destinies in the future.' He then asked the Pratyekabuddha (辟支佛 [pi zhi fu]) to give him his food and asked, 'Venerable one, where do you live now?' The Pratyekabuddha (辟支佛 [pi zhi fu]) replied, 'I live in a certain place, and I travel to a certain place.' At that time, the man went to the grass hut where the Pratyekabuddha (辟支佛 [pi zhi fu]) lived. When he arrived, he swept and plastered the ground, removed the weeds, and then invited the Pratyekabuddha (辟支佛 [pi zhi fu]), saying, 'I wish to provide you with the four kinds of offerings and supplies. If you need anything, I can provide all your clothes and food.' After making this offering to the Pratyekabuddha (辟支佛 [pi zhi fu]), he went home and told his parents, wife, family, and countless others, 'I have now seen such an immortal with such precepts, who is so pure and has attained the wonderful Dharma. If you know the right time, go to him and show your respect and offer him things.' At that time, the man's parents, wife, children, and all his friends and acquaintances heard this and all went to where the Nāgarśikhī (那伽羅 [na jia luo]) Pratyekabuddha (辟支佛 [pi zhi fu]) was. With a pure heart, they respectfully offered him the four kinds of provisions, which were abundant.

[0822c02] “ěr shí bǐ rén, jí biàn yú cǐ nà jiā shī qì pì zhī fú biān shēng jìng xìn xīn, hé shí zhǐ zhǎng, zhì chéng dǐng lǐ, zuò rú shì yuàn: ‘yuàn wǒ lái shì, zhí rú shì shèng, huò shèng yú cǐ； jì zhí yù yǐ, bǐ suǒ shuō fǎ, yuàn wǒ jí néng yú bǐ fǎ zhōng, sù jí zhèng zhī, yuàn wǒ dāng lái bù duò è dào.’ fù gèng qǐ qǐng bǐ pì zhī fú qǐ shǒu fèng shí, ér zī wèn yán: ‘zūn zhě xiàn jīn zhù jū hé chù?’ bǐ pì zhī fú jí bào zhī yán: ‘wǒ zhù mǒu chù, wǒ xíng mǒu chù.’ ěr shí bǐ rén, jí biàn wǎng yì bǐ pì zhī fú suǒ jū zhù chù cǎo ān zhī biān, zhì yǐ nèi wài sǎ sǎo ní de, chú què huì cǎo qì, ér fèng qǐng bǐ pì zhī fú: ‘yù yǐ sì shì gōng yǎng gōng gěi, ruò yǒu suǒ xū, wǒ néng bàn jù yī qiè yī shí.’ rú shì fèng bǐ pì zhī fú yǐ, dào zì jiā zhōng, xiàng qí fù mǔ qī zi, juàn shǔ jí yú wú liàng wú biān rén bèi, shuō rú qián yán: ‘wǒ jīn dé jiàn rú shì xiān rén rú shì jiè xíng, rú shì qīng jìng, zhèng miào fǎ zhě, rén ruò zhī shí, zhì yú bǐ suǒ, gōng yǎng zūn zhòng.’ shì shí bǐ rén fù mǔ qī zi, bìng jí péng yǒu zhū zhī shí děng, wén yǐ jiē yì xiàng nà jiā luó pì zhī fú suǒ, yǐ qīng jìng xīn, gōng jìng gōng yǎng.

[0822c02] "er shi bi ren, ji bian yu ci na jia shi qi pi zhi fu bian sheng jing xin xin, he shi zhi zhang, zhi cheng ding li, zuo ru shi yuan: 'yuan wo lai shi, zhi ru shi sheng, huo sheng yu ci; ji zhi yu yi, bi suo shuo fa, yuan wo ji neng yu bi fa zhong, su ji zheng zhi, yuan wo dang lai bu duo e dao.' fu geng qi qing bi pi zhi fu qi shou feng shi, er zi wen yan: 'zun zhe xian jin zhu ju he chu?' bi pi zhi fu ji bao zhi yan: 'wo zhu mou chu, wo xing mou chu.' er shi bi ren, ji bian wang yi bi pi zhi fu suo ju zhu chu cao an zhi bian, zhi yi nei wai sa sao ni de, chu que hui cao qi, er feng qing bi pi zhi fu: 'yu yi si shi gong yang gong gei, ruo you suo xu, wo neng ban ju yi qie yi shi.' ru shi feng bi pi zhi fu yi, dao zi jia zhong, xiang qi fu mu qi zi, juan shu ji yu wu liang wu bian ren bei, shuo ru qian yan: 'wo jin de jian ru shi xian ren ru shi jie xing, ru shi qing jing, zheng miao fa zhe, ren ruo zhi shi, zhi yu bi suo, gong yang zun zhong.' shi shi bi ren fu mu qi zi, bing ji peng you zhu zhi shi deng, wen yi jie yi xiang na jia luo pi zhi fu suo, yi qing jing xin, gong jing gong yang.

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0822c19] "After a short time, the man had this good thought: 'The home is a great problem, tangled with vexations. Leaving home is a great joy, liberation is unconditioned (無為 [wu wei]). It is difficult to accomplish in a home. It is impossible to be completely immaculate and impossible to be completely unstained. It is impossible to practice pure and immaculate brahmacarya (梵行 [fan xing]) for one's whole life. I will now go to that immortal and ask to leave home.' After he had this thought, he went to the Śikhī (尸棄 [shi qi]) Pratyekabuddha (辟支佛 [pi zhi fu]) and said, 'Excellent, great immortal! Please allow me to leave home.' But the Pratyekabuddha (辟支佛 [pi zhi fu]) did not allow him to leave home. The man asked again, and even a third time, 'Excellent, great immortal! Please allow me to leave home.'

[0822c19] “ěr shí, bǐ rén jīng yú shǎo shí, zuò shì shàn niàn: ‘zài jiā dà huàn, fán nǎo chán rào, chū jiā dà lè, jiě tuō wú wèi zài jiā nán bàn, yī xiàng wú gòu yì bù kě dé, yī xiàng wú rǎn yì bù kě dé, nǎi zhì yù lìng jǐn yī shēn mìng qīng jìng wú gòu xíng yú fàn xíng, zhōng bù kě dé. wǒ jīn kě zhì bǐ xiān rén biān qǐ qiú chū jiā.’ rú shì niàn yǐ, ér bǐ rén jí wǎng yì shī qì pì zhī fú suǒ ér zī bái yán: ‘shàn zāi dà xiān! tīng wǒ chū jiā.’ ér pì zhī fú bù xǔ chū jiā. bǐ rén zài bái, nǎi zhì sān bái: ‘shàn zāi dà xiān! tīng wǒ chū jiā.’

[0822c19] "er shi, bi ren jing yu shao shi, zuo shi shan nian: 'zai jia da huan, fan nao chan rao, chu jia da le, jie tuo wu wei zai jia nan ban, yi xiang wu gou yi bu ke de, yi xiang wu ran yi bu ke de, nai zhi yu ling jin yi shen ming qing jing wu gou xing yu fan xing, zhong bu ke de. wo jin ke zhi bi xian ren bian qi qiu chu jia.' ru shi nian yi, er bi ren ji wang yi shi qi pi zhi fu suo er zi bai yan: 'shan zai da xian! ting wo chu jia.' er pi zhi fu bu xu chu jia. bi ren zai bai, nai zhi san bai: 'shan zai da xian! ting wo chu jia.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0822c27] "At that time, the Śikhī (尸棄 [shi qi]) Pratyekabuddha (辟支佛 [pi zhi fu]), out of mercy for the man's three requests, said to him, 'You virtuous young man, if you wish to leave home, there are some outsiders (外道 [wai dao]) not far from here called Parivrājaka (波梨婆羅闍 [bo li po luo du]; Sui translation: traveling and traveling again (行行復行 [xing xing fu xing])). You can go there and cultivate and discipline your body and mind for a while. In a future life, you can take up the cause of leaving home in the true Dharma and make a wish: 'In a future life, when a Buddha named Śākyamuni Tathāgata (釋迦牟尼如來 [shi jia mou ni ru lai]) appears in the world, may I meet him and not lose him. May I be able to leave home in the teachings of that Tathāgata (如來 [ru lai]) and vow to abandon all suffering.'

[0822c27] “ěr shí, shī qì pì zhī fú xīn mǐn niàn bǐ rén rú shì sān qǐng, jí gào qí rén, zuò rú shì yán: ‘rǔ shàn nán zi! rǔ jīn ruò yù qiú chū jiā zhě, qù cǐ bù yuǎn yǒu zhū wài dào, míng yuē bō lí pó luó dū (suí yán xíng xíng fù xíng). rǔ yú bǐ chù, qiě kě xūn xiū diào fú shēn xīn, ér dāng lái shì, yú zhèng fǎ zhōng, qǔ chū jiā yīn, fù qǐ qiú yuàn, wèi lái shì yǒu yī fú chū shì, míng yuē shì jiā móu ní rú lái, yuàn jiàn bǐ fú, wǒ zhí yù yǐ wù lìng shī tuō, yú bǐ rú lái fǎ jiào zhī zhōng, dé chū jiā yǐ, shì yuàn shě lí yī qiè zhū kǔ.’

[0822c27] "er shi, shi qi pi zhi fu xin min nian bi ren ru shi san qing, ji gao qi ren, zuo ru shi yan: 'ru shan nan zi! ru jin ruo yu qiu chu jia zhe, qu ci bu yuan you zhu wai dao, ming yue bo li po luo du (sui yan xing xing fu xing). ru yu bi chu, qie ke xun xiu diao fu shen xin, er dang lai shi, yu zheng fa zhong, qu chu jia yin, fu qi qiu yuan, wei lai shi you yi fu chu shi, ming yue shi jia mou ni ru lai, yuan jian bi fu, wo zhi yu yi wu ling shi tuo, yu bi ru lai fa jiao zhi zhong, de chu jia yi, shi yuan she li yi qie zhu ku.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0823a06] "At that time, the man took the words of the Gāḷa (伽羅 [jia luo]) Pratyekabuddha (辟支佛 [pi zhi fu]) and followed them without disobeying. He then invited that Buddha for his entire life, bringing various provisions to offer to that Pratyekabuddha (辟支佛 [pi zhi fu]).

[0823a06] “ěr shí, bǐ rén qǔ bǐ jiā luó pì zhī fú yǔ, zūn fèng bù wéi. jí qǐng bǐ fú jǐn yī xíng shòu, jiāng zhū gōng jù ér yǐ gōng yǎng bǐ pì zhī fú.

[0823a06] "er shi, bi ren qu bi jia luo pi zhi fu yu, zun feng bu wei. ji qing bi fu jin yi xing shou, jiang zhu gong ju er yi gong yang bi pi zhi fu.

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0823a09] "At that time, the venerable Nāgarśikhī (那伽羅尸棄 [na jia luo shi qi]) Pratyekabuddha (辟支佛 [pi zhi fu]) remained in the world as long as he could and then entered parinirvāṇa (般涅槃 [ban nie pan]). The man and all his family gathered together, and when they saw the Pratyekabuddha (辟支佛 [pi zhi fu]) enter parinirvāṇa (般涅槃 [ban nie pan]), they took the body of the Pratyekabuddha (辟支佛 [pi zhi fu]) and cremated it with proper offerings. They built a stūpa (舍利 [she li]) for the relics, with a spire and an inverted bowl on top of the stūpa (塔 [ta]). They hung various precious bells, banners, canopies, powdered incense, and burning incense, and lit lamps to make offerings.

[0823a09] “ěr shí, zūn zhě nà jiā luó shī qì pì zhī fú, nǎi zhì suí yuán, zhù yú shì yǐ, rù bān niè pán. ér bǐ rén děng suǒ yǒu juàn shǔ, yī qiè jù jí, jiàn pì zhī fú rù bān niè pán, jí biàn gòng qǔ pì zhī fú shēn, rú fǎ gōng yǎng, bìn zàng dū wéi, suǒ wèi zào zhū shě lì zhī tǎ, tǎ shàng zào zuò fù pén xiāng lún, xuán zhū bǎo líng, fān gài xiāng huā mò xiāng shāo xiāng, rán dēng xù míng, ér yòng gōng yǎng.

[0823a09] "er shi, zun zhe na jia luo shi qi pi zhi fu, nai zhi sui yuan, zhu yu shi yi, ru ban nie pan. er bi ren deng suo you juan shu, yi qie ju ji, jian pi zhi fu ru ban nie pan, ji bian gong qu pi zhi fu shen, ru fa gong yang, bin zang du wei, suo wei zao zhu she li zhi ta, ta shang zao zuo fu pen xiang lun, xuan zhu bao ling, fan gai xiang hua mo xiang shao xiang, ran deng xu ming, er yong gong yang.

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0823a15] "At that time, after the man had made these offerings for some time, he left home in the Dharma of the Parivrājaka (波梨婆羅闍 [bo li po luo du]). After leaving home, he lived and sat in that same forest. In the morning, he would often go into the city of Vārāṇasī (波羅㮈 [bo luo nai]) to beg for food. One day, when he was begging for food in Vārāṇasī (波羅㮈 [bo luo nai]), he saw a woman's corpse that had died of a serious illness on one side. Her body was starting to turn blue and rot, with maggots burrowing and eating all over it. He stood close, looked at it carefully, and developed the thought of impurity in his mind. He then left. He focused his mind on the impurity of the body, and the thought did not leave him. He thought about it again and again, and through his diligent efforts, he attained the mind of the four dhyānas (四禪 [si chan]). He then made a vow again: 'In a future life, may I meet the Buddha Śākyamuni (釋迦佛 [shi jia fu]) when he appears in the world.

[0823a15] “ěr shí, bǐ rén rú shì gōng yǎng, guò lì shí yǐ, jí yú bō lí pó luó dū suǒ fǎ zhōng chū jiā. jì chū jiā yǐ, hái yī bǐ lín zuò qǐ ér zhù, yú chén cháo shí, shù shù rù yú bō luó nài chéng, qǐ shí huó mìng. céng jīng yī rì, rù bō luó nài qǐ shí zhī shí, yú yī fāng miàn, jiàn fù nǚ shī, wèi zhòng bìng sǐ, shēn yù qīng sè làn huài, qū chóng chuān xué biàn shà, jiàn yǐ jìn lì, shú shì shú guān, yú qí nèi xīn, shēng bù jìng xiǎng, shě zhī ér qù. rú shì xì niàn shēn tǐ bù jìng, yì niàn bù shě, shù shù fù niàn, chéng jiù qín qú, dé sì chán xīn, fù gèng zhòng fā rú shì zhī yuàn: ‘yuàn wèi lái shì, zhí shì jiā fú chū xiàn yú shì.

[0823a15] "er shi, bi ren ru shi gong yang, guo li shi yi, ji yu bo li po luo du suo fa zhong chu jia. ji chu jia yi, hai yi bi lin zuo qi er zhu, yu chen chao shi, shu shu ru yu bo luo nai cheng, qi shi huo ming. ceng jing yi ri, ru bo luo nai qi shi zhi shi, yu yi fang mian, jian fu nu shi, wei zhong bing si, shen yu qing se lan huai, qu chong chuan xue bian sha, jian yi jin li, shu shi shu guan, yu qi nei xin, sheng bu jing xiang, she zhi er qu. ru shi xi nian shen ti bu jing, yi nian bu she, shu shu fu nian, cheng jiu qin qu, de si chan xin, fu geng zhong fa ru shi zhi yuan: 'yuan wei lai shi, zhi shi jia fu chu xian yu shi.

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0823a25] "'At that time, may my vow be fulfilled. On the day I meet him, may I leave home as a young man and practice brahmacarya (梵行 [fan xing]) in his presence. May I be able to hear the Dharma spoken by the World-Honored One (世尊 [shi zun]) and quickly realize it.' That man lived in the world for a while and then passed away. After he passed away, he was born in the Brahma Heaven (梵天宮 [fan tian gong]). That man then came down from heaven and was born in the human world. In this way, after many kalpas (劫數 [jie shu]), his final life was in this city of Vārāṇasī (波羅㮈 [bo luo nai]), in the home of a very wealthy householder. That householder had a lot of money, assets, clothes, and valuables, and he lacked nothing he needed."

[0823a25] “ ‘ěr shí wǒ yuàn lìng dé mǎn zú. zhí yù zhī rì, yuàn bǐ fú biān, tóng zi chū jiā, xiū xíng fàn xíng. bǐ fú shì zūn, suǒ shuō zhī fǎ, yuàn wǒ wén yǐ, sù néng zhèng zhī.’ ér qí bǐ rén, suí duō shǎo shí, zhù yú shì yǐ, suì biàn mìng zhōng. mìng zhōng zhī hòu, shēng fàn tiān gōng. rán qí bǐ rén, cóng tiān shàng xià, fù shēng rén jiān, rú shì cì dì, jīng lì jié shù, zuì hòu yǒu shēn, hái lái shēng cǐ bō luó nài chéng zuì dà jù fù zhǎng zhě zhī jiā, ér qí zhǎng zhě, duō yǒu qián cái zī chǎn fú wán, nǎi zhì suǒ xū wú yǒu fá shǎo.”

[0823a25] " 'er shi wo yuan ling de man zu. zhi yu zhi ri, yuan bi fu bian, tong zi chu jia, xiu xing fan xing. bi fu shi zun, suo shuo zhi fa, yuan wo wen yi, su neng zheng zhi.' er qi bi ren, sui duo shao shi, zhu yu shi yi, sui bian ming zhong. ming zhong zhi hou, sheng fan tian gong. ran qi bi ren, cong tian shang xia, fu sheng ren jian, ru shi ci di, jing li jie shu, zui hou you shen, hai lai sheng ci bo luo nai cheng zui da ju fu zhang zhe zhi jia, er qi zhang zhe, duo you qian cai zi chan fu wan, nai zhi suo xu wu you fa shao."