Chapter 17: The Chapter on Austerities

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0580a23] The Buddha 佛 [fu] told the bhikshus: "Near 王舍城 [wang she cheng] Rajagriha, there was an ascetic, the son of 摩羅 [mo luo] Mara, named 烏特迦 [wu te jia] Uddaka, who, with his seven hundred disciples, constantly taught the meditation of 非想非非想定 [fei xiang fei fei xiang ding] neither perception nor non-perception. At that time, the Bodhisattva 菩薩 [pu sa], seeing that ascetic, who was learned and wise in the great assembly and revered by the multitude, thought: 'If I do not go to him and share his ascetic practices, how can I reveal the faults of the meditations he practices? I will now expediently cause him to know for himself that what he cultivates is not the ultimate; and I also wish to reveal my own meditation and wisdom to benefit all, causing that assembly to feel wonder.' Having this thought, he went to the ascetic and said: 'Sir! Who is your teacher? And what Dharma 法 [fa] do you practice?' The ascetic replied: 'I had no teacher; I realized it naturally.' The Bodhisattva 菩薩 [pu sa] said: 'I have come to seek what you have realized. Please expound it, and I will practice it.' The ascetic said: 'I will expound it as you wish.'

[0580a23] fú gào zhū bǐ qiū: “wáng shě chéng biān yǒu yī xiān rén, mó luó zhī zi míng wū tè jiā, yǔ qī bǎi dì zi jù, cháng shuō fēi xiǎng fēi fēi xiǎng dìng. ěr shí pú sà jiàn bǐ xiān rén, yú dà huì zhōng duō wén cōng huì zhòng suǒ zōng yǎng, zuò shì sī wéi: ‘wǒ ruò bù zhì qí suǒ tóng qí kǔ xíng, yún hé néng xiǎn bǐ suǒ xiū xíng zhū dìng guò shī? wǒ jīn fāng biàn lìng bǐ zì zhī, qí suǒ xiū xí fēi wèi jiū jìng； yòu yù kāi xiǎn wǒ zhī dìng huì lì yì yī qiè, lìng bǐ zhòng huì shēng xī yǒu xīn.’ fā shì niàn yǐ zhì xiān rén suǒ, zuò rú shì yán ‘rén zhě! shuí wèi rǔ shī? rǔ suǒ xiū xíng fù shì hé fǎ?’ xiān rén dá yán: ‘wǒ běn wú shī zì rán ér wù.’ pú sà gào yán: ‘wǒ jīn gù lái qiú rǔ suǒ zhèng, yuàn wèi yǎn shuō, wǒ dāng xíng zhī.’ xiān yán: ‘suí yì suǒ yù dāng wèi xuān shuō.’

[0580a23] fu gao zhu bi qiu: "wang she cheng bian you yi xian ren, mo luo zhi zi ming wu te jia, yu qi bai di zi ju, chang shuo fei xiang fei fei xiang ding. er shi pu sa jian bi xian ren, yu da hui zhong duo wen cong hui zhong suo zong yang, zuo shi si wei: 'wo ruo bu zhi qi suo tong qi ku xing, yun he neng xian bi suo xiu xing zhu ding guo shi? wo jin fang bian ling bi zi zhi, qi suo xiu xi fei wei jiu jing; you yu kai xian wo zhi ding hui li yi yi qie, ling bi zhong hui sheng xi you xin.' fa shi nian yi zhi xian ren suo, zuo ru shi yan 'ren zhe! shui wei ru shi? ru suo xiu xing fu shi he fa?' xian ren da yan: 'wo ben wu shi zi ran er wu.' pu sa gao yan: 'wo jin gu lai qiu ru suo zheng, yuan wei yan shuo, wo dang xing zhi.' xian yan: 'sui yi suo yu dang wei xuan shuo.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0580b06] "At that time, the Bodhisattva 菩薩 [pu sa], having received his teaching, diligently studied in a quiet place. Due to his past habitual cultivation of meditation and wisdom, he immediately attained hundreds of thousands of worldly samadhis. All the various forms and characteristics of those meditations appeared before him. At that time, the Bodhisattva 菩薩 [pu sa] arose from meditation and said to the ascetic: 'Beyond this meditation, is there any other Dharma 法 [fa]?' The ascetic said: 'This is the most supreme; there is no other Dharma 法 [fa].' The Bodhisattva 菩薩 [pu sa] thought: 'I have faith, diligence, mindfulness, concentration, and wisdom, and can quickly attain the ascetic's Dharma 法 [fa]. What he has attained is not the right path, not the Dharma 法 [fa] of detachment, not the Dharma 法 [fa] of a shramana, not the Dharma 法 [fa] of Bodhi 菩提 [pu ti], and not the Dharma 法 [fa] of Nirvana 涅槃 [nie pan].'

[0580b06] “ěr shí pú sà shòu bǐ jiào yǐ, yú yī jìng chù zhuān jīng xiū xué, yóu xī guàn xí dìng huì yīn yuán, jí dé shì jiān bǎi qiān sān mèi, suí bǐ zhū dìng, suǒ yǒu chà bié zhǒng zhǒng xíng xiāng jiē xiàn zài qián. shì shí pú sà, fù cóng dìng qǐ wèi xiān rén yán: ‘guò cǐ dìng yǐ gèng yǒu hé fǎ?’ xiān yán: ‘cǐ zuì wèi shèng, gèng wú yú fǎ.’ pú sà zuò shì sī wéi: ‘wǒ yǒu xìn,, jìn,, niàn,, dìng,, huì, sù néng zhèng dé bǐ xiān zhī fǎ, qí suǒ dé zhě fēi wèi zhèng lù,, fēi yàn lí fǎ,, fēi shā mén fǎ,, fēi pú tí fǎ,, fēi niè pán fǎ.’ ”

[0580b06] "er shi pu sa shou bi jiao yi, yu yi jing chu zhuan jing xiu xue, you xi guan xi ding hui yin yuan, ji de shi jian bai qian san mei, sui bi zhu ding, suo you cha bie zhong zhong xing xiang jie xian zai qian. shi shi pu sa, fu cong ding qi wei xian ren yan: 'guo ci ding yi geng you he fa?' xian yan: 'ci zui wei sheng, geng wu yu fa.' pu sa zuo shi si wei: 'wo you xin,, jin,, nian,, ding,, hui, su neng zheng de bi xian zhi fa, qi suo de zhe fei wei zheng lu,, fei yan li fa,, fei sha men fa,, fei pu ti fa,, fei nie pan fa.' "

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0580b14] The Buddha 佛 [fu] told the bhikshus: "The Bodhisattva 菩薩 [pu sa], wishing to cause those ascetics to abandon their wrong paths, spoke the above words. At that time, the five 跋陀羅 [ba tuo luo] bhadras, who had formerly practiced Brahmacharya there, secretly discussed: 'We have studied for a long time yet cannot fathom the depth of his meditation. How can the Prince, in such a short time, have already attained the great ascetic's Dharma 法 [fa], and yet finds it incomplete and seeks something superior? Because of this, he will surely attain the unsurpassed Bodhi 菩提 [pu ti]. When he attains the path, we five should also have a share.' Having thought this, they left the ascetic and followed the Bodhisattva 菩薩 [pu sa].

[0580b14] fú gào zhū bǐ qiū: “pú sà wèi yù lìng bǐ zhū xiān shě qí xié dào, shuō rú shàng shì. shí wǔ bá tuó luó xiān yú bǐ suǒ xiū xíng fàn xíng, qiè xiāng yì yán: ‘wǒ děng jiǔ xué shàng wèi néng cè bǐ dìng qiǎn shēn, yún hé tài zi yú shǎo shí jiān, yǐ néng zhèng dé dà xiān zhī fǎ, xián wèi jiū jìng gèng qiú shèng zhě? yóu sī yì gù, bì dāng zhèng huò wú shàng pú tí. bǐ dé dào shí, wǒ děng wǔ rén yì yīng yǒu fēn.’ zuò shì niàn yǐ, jí shě xiān rén hái cóng pú sà.

[0580b14] fu gao zhu bi qiu: "pu sa wei yu ling bi zhu xian she qi xie dao, shuo ru shang shi. shi wu ba tuo luo xian yu bi suo xiu xing fan xing, qie xiang yi yan: 'wo deng jiu xue shang wei neng ce bi ding qian shen, yun he tai zi yu shao shi jian, yi neng zheng de da xian zhi fa, xian wei jiu jing geng qiu sheng zhe? you si yi gu, bi dang zheng huo wu shang pu ti. bi de dao shi, wo deng wu ren yi ying you fen.' zuo shi nian yi, ji she xian ren hai cong pu sa.

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0580b21] "At that time, the Bodhisattva 菩薩 [pu sa] left 王舍城 [wang she cheng] Rajagriha, and traveled gradually with the five 跋陀羅 [ba tuo luo] bhadras. They went towards the 尼連河 [ni lian he] Nairanjana River and then to 伽耶山 [jia ye shan] Gaya Mountain. On the summit of the mountain, he sat under a tree, spreading grass as his seat. He thought: 'If any shramanas 沙門 [sha men] or brahmanas 婆羅門 [po luo men] in the world, with lax bodies and minds, dwelling in greed and pursuing desires, practice austerities, they are far from the path; for example, if someone, seeking fire, takes wet wood and places it in water, then tries to make fire with a drill, can that person obtain fire? If a person dwells in greed and so on, even if they practice austerities, they cannot attain supramundane supreme wisdom, it is also like this.'

[0580b21] “ěr shí pú sà chū wáng shě chéng, yǔ wǔ bá tuó luó cì dì yóu lì, xiàng ní lián hé cì jiā yé shān, yú shān dǐng shàng zài yī shù xià fū cǎo ér zuò. zuò shì sī wéi: ‘shì jiān ruò shā mén,, ruò pó luó mén, fàng yì shēn xīn zhù yú tān yù suí yú rè nǎo, suī xíng kǔ xíng qù dào shén yuǎn； pì rú yǒu rén wèi qiú huǒ gù, biàn qǔ shī mù zhì zhī shuǐ zhōng, zuān suì suǒ huǒ, shì rén yǒu néng qiú dé huǒ bù? ruò rén zhù tān yù děng, suī xíng kǔ xíng bù néng zhèng dé chū shì shèng zhì, yì fù rú shì.’

[0580b21] "er shi pu sa chu wang she cheng, yu wu ba tuo luo ci di you li, xiang ni lian he ci jia ye shan, yu shan ding shang zai yi shu xia fu cao er zuo. zuo shi si wei: 'shi jian ruo sha men,, ruo po luo men, fang yi shen xin zhu yu tan yu sui yu re nao, sui xing ku xing qu dao shen yuan; pi ru you ren wei qiu huo gu, bian qu shi mu zhi zhi shui zhong, zuan sui suo huo, shi ren you neng qiu de huo bu? ruo ren zhu tan yu deng, sui xing ku xing bu neng zheng de chu shi sheng zhi, yi fu ru shi.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0580b29] "He thought again: 'If any shramanas 沙門 [sha men] or brahmanas 婆羅門 [po luo men] in the world control their bodies and do not practice greed, but their minds are still attached to objects, even if they cultivate austerities, they are still far from the path; for example, if someone, seeking fire, takes wet wood and places it on dry land, then tries to make fire with a drill, can that person obtain fire? If a person gives rise to greed and attachment, and their mind is not tranquil, even if they practice austerities, they cannot attain supramundane supreme wisdom, it is also like this.'

[0580b29] “fù zuò shì niàn: ‘shì jiān ruò shā mén,, ruò pó luó mén, zhì yù yú shēn bù xíng tān yù, yú jìng jiè zhōng xīn yóu ài zhe, suī xiū kǔ xíng qù dào shàng yuǎn； pì rú yǒu rén wèi qiú huǒ gù, yóu qǔ shī mù zhì zhī lù de, zuān suì zé huǒ, shì rén yǒu néng qiú dé huǒ bù? ruò fù yǒu rén qǐ tān ài děng xīn wèi jì jìng, suī xíng kǔ xíng bù néng zhèng dé chū shì shèng zhì, yì fù rú shì.’

[0580b29] "fu zuo shi nian: 'shi jian ruo sha men,, ruo po luo men, zhi yu yu shen bu xing tan yu, yu jing jie zhong xin you ai zhe, sui xiu ku xing qu dao shang yuan; pi ru you ren wei qiu huo gu, you qu shi mu zhi zhi lu de, zuan sui ze huo, shi ren you neng qiu de huo bu? ruo fu you ren qi tan ai deng xin wei ji jing, sui xing ku xing bu neng zheng de chu shi sheng zhi, yi fu ru shi.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0580c07] "He thought again: 'If any shramanas 沙門 [sha men] or brahmanas 婆羅門 [po luo men] in the world regulate their bodies and minds, are free from greed, eliminate all defilements, and cultivate austerities with supreme tranquility, they can attain supramundane supreme wisdom; for example, if someone, seeking fire, takes dry wood and places it on dry ground and makes fire with a drill, they will surely obtain fire; if a person does not dwell in greed, their body and mind are tranquil, and they diligently cultivate austerities, they can attain supramundane supreme wisdom, it is also like this.'"

[0580c07] “fù zuò shì niàn: ‘shì jiān ruò shā mén,, ruò pó luó mén, shè wèi shēn xīn lí yú tān yù chú zhū rè nǎo, zuì shàng jì jìng xiū xíng kǔ xíng, jí néng zhèng dé chū shì shèng zhì； pì rú yǒu rén wèi qiú huǒ gù, qǔ bǐ zào mù zhì yú gān de ér zuān suì zhī, dāng zhī shì rén dìng qiú dé huǒ； ruò fù yǒu rén bù chù tān yù, shēn xīn jì jìng qín xiū kǔ xíng, jí néng zhèng dé chū shì shèng zhì, yì fù rú shì.’ ”

[0580c07] "fu zuo shi nian: 'shi jian ruo sha men,, ruo po luo men, she wei shen xin li yu tan yu chu zhu re nao, zui shang ji jing xiu xing ku xing, ji neng zheng de chu shi sheng zhi; pi ru you ren wei qiu huo gu, qu bi zao mu zhi yu gan de er zuan sui zhi, dang zhi shi ren ding qiu de huo; ruo fu you ren bu chu tan yu, shen xin ji jing qin xiu ku xing, ji neng zheng de chu shi sheng zhi, yi fu ru shi.' "

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0580c14] The Buddha 佛 [fu] told the bhikshus: "After the Bodhisattva 菩薩 [pu sa] left 伽耶山 [jia ye shan] Gaya Mountain, he traveled gradually to the eastern side of 優樓頻螺池 [you lou pin luo chi] Uruvela Pond, where he saw the 尼連河 [ni lian he] Nairanjana River. Its water was clear and cold, flowing swiftly and brightly. The banks were flat and straight, and the forests and trees were lush. Various flowers and fruits were fresh and lovely. The villages along the river were everywhere abundant, with houses close together and people thriving. At that time, the Bodhisattva 菩薩 [pu sa] gradually reached a place that was quiet, spacious, without ruins, neither near nor far, neither high nor low. He thought: 'It is easy to calm my mind here. In ancient times, many practitioners of the holy path dwelled here.'

[0580c14] fú gào zhū bǐ qiū: “pú sà chū jiā yé shān yǐ, cì dì xún xíng zhì yōu lóu pín luó chí cè dōng miàn, ér shì jiàn ní lián hé, qí shuǐ qīng lěng tuān huí jiǎo jié, yá àn píng zhèng lín mù fú shū, zhǒng zhǒng huā guǒ xiān róng kě ài, hé biān cūn yì chù chù fēng ráo, dòng yǔ xiāng jiē rén mín yīn shèng. ěr shí pú sà jiàn zhì yī chù, jì jìng xián kuàng wú yǒu qiū xū, fēi jìn fēi yuǎn bù gāo bù xià, jí zuò shì niàn: ‘jīn zhǐ cǐ de yì kě ān shén, wǎng gǔ yǐ lái xiū shèng xíng zhě duō yú cǐ zhù.’

[0580c14] fu gao zhu bi qiu: "pu sa chu jia ye shan yi, ci di xun xing zhi you lou pin luo chi ce dong mian, er shi jian ni lian he, qi shui qing leng tuan hui jiao jie, ya an ping zheng lin mu fu shu, zhong zhong hua guo xian rong ke ai, he bian cun yi chu chu feng rao, dong yu xiang jie ren min yin sheng. er shi pu sa jian zhi yi chu, ji jing xian kuang wu you qiu xu, fei jin fei yuan bu gao bu xia, ji zuo shi nian: 'jin zhi ci de yi ke an shen, wang gu yi lai xiu sheng xing zhe duo yu ci zhu.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0580c22] "He thought again: 'I am now in this defiled and evil world of the five turbidities, seeing those inferior beings and externalists, who cling to their own views and practice various austerities, covered by ignorance and falsely seeking liberation by tormenting their bodies and minds. Some beg for food with bowls and eat it; some take only a handful of food to sustain themselves for a day; some do not beg for food but wait for others to offer it; some do not accept invitations but must go begging themselves to seek liberation. Some constantly eat grass, roots, stems, branches, leaves, flowers, fruits, lotus roots, cow dung, husks, rice water, and oil residue; some do not eat sugar, ghee, rock candy, pure wine, sweet and sour foods, or various delicacies to seek liberation. Some beg food from one family, or two, or three, up to seven families; some eat once a day, or once every two days, or even once every half month or one month to seek liberation. Some gradually increase or decrease their food intake according to the moon; some eat one handful up to seven handfuls a day; some eat one grain of wheat, one sesame seed, or one grain of rice a day; some only drink pure water to seek liberation. Some are known as self-starving for the sake of a deity, believing that they will be reborn among humans or devas as they wish; some spin the feathers of owls to make clothes, or wear tree bark, or cow or sheep hides, or rags, or coarse wool blankets, or wear one garment up to seven garments, or black or red clothes, or go naked; some carry three staffs, or wear human skulls to seek liberation. Some bathe once a day, or twice a day, up to seven times, or never bathe; some smear ash or ink; some roll in dirt or wear withered flowers; some roast their bodies with five fires, or inhale smoke, or throw themselves from high cliffs, constantly standing on one foot and gazing at the sun and moon; some lie on woven rafters, thorny bushes, ash, dung, broken tiles, or wooden planks to seek liberation; some utter "Om," "Vashat," "Svaha," and hold incantations, reciting the Vedas to seek liberation. Some take refuge in Brahma 梵王 [fan wang], Indra 帝釋 [di shi], Maheshvara 摩醯首羅 [mo xi shou luo], Durga 突伽 [tu jia], Narayana 那羅延 [na luo yan], Kumara 拘摩羅 [ju mo luo], Katyayana 迦旃延 [jia zhan yan], Matrika 摩致履伽 [mo zhi lu jia], the Eight Vasus 八婆蘇 [ba po su], the Two Asvinas 二阿水那 [er a shui na], Vaishravana 毘沙門 [pi sha men], Varuna 婆婁那 [po lou na], Arhat 阿履致 [a lu zhi], Chandala 旃陀羅 [zhan tuo luo], Gandharvas 乾闥婆 [gan ta po], Asuras 阿修羅 [a xiu luo], Garudas 迦婁羅 [jia lou luo], Mahoragas 摩睺羅伽 [mo hou luo jia], Yakshas 夜叉 [ye cha], Bhutas 步多 [bu duo], Kumbhandas 鳩槃茶 [jiu pan cha], and various devas and ghosts to seek liberation. These externalists, fearing the cycle of birth and death, diligently seek liberation and cultivate austerities, but gain no benefit at all. They take refuge in what is not a refuge, and perceive what is not auspicious as auspicious.'"

[0580c22] “fù zuò shì niàn: ‘wǒ jīn chū yú wǔ zhuó è shì, jiàn bǐ xià liè zhòng shēng zhū wài dào děng, zhe wǒ jiàn zhě xiū zhū kǔ xíng, wú míng suǒ fù xū wàng tuī qiú, zì kǔ shēn xīn yòng qiú jiě tuō. suǒ wèi huò yǒu zhí qì xún qǐ xíng ér shí zhī； huò yǒu wéi yī jū shí yǐ jì yī rì； huò bù qǐ shí rèn bǐ lái shī； huò yǒu bù shòu lái qǐng xū zì wǎng qǐ yǐ qiú jiě tuō. huò yǒu héng shí cǎo mù gēn jīng,, zhī yè huā guǒ,, lián ǒu shòu fèn,, kāng zhī mǐ gān yóu zǐ； huò yǒu bù shí shā táng,, sū yóu shí mì,, chún jiǔ tián cù zhǒng zhǒng měi wèi yǐ qiú jiě tuō. huò yǒu qǐ yī jiā shí, ruò èr ruò sān nǎi zhì qī jiā； huò yǒu yī rì yī shí,, èr rì yī shí, nǎi zhì bàn yuè yī yuè yī dù ér shí yǐ qiú jiě tuō. huò yǒu suǒ shí jiàn dùn duō shǎo suí yuè zēng jiǎn； huò yǒu rì shí yī cuō nǎi zhì qī cuō； huò yǒu rì shí yī mài yī má yī mǐ； huò yǒu wéi yǐn jìng shuǐ yǐ qiú jiě tuō. huò yǒu míng chēng shén suǒ zì è ér sǐ, wèi suí jǐ yì shēng tiān rén zhōng； huò yǒu fǎng jī xiū liú máo yǔ yǐ wèi yī fú, huò zhe shù pí, huò zhe niú yáng pí gé fèn sǎo tǎn hé, huò zhe yī yī nǎi zhì qī yī, huò hēi huò chì yǐ wèi yī fú, huò fù lù xíng； huò shǒu tí sān zhàng, huò guàn dú lóu yǐ qiú jiě tuō. huò yī rì yī yù,, yī rì èr yù, nǎi zhì qī yù huò cháng bù yù； huò yǒu tú huī huò yǒu tú mò； huò bèn fèn tǔ huò dài wēi huā； huò wǔ rè zhì shēn yǐ yān xūn bí zì zhuì gāo yán, cháng qiào yī zú yǎng guān rì yuè； huò wò biān chuán jí cì,, huī fèn wǎ shí,, bǎn chǔ zhī shàng yǐ qiú jiě tuō,, huò zuò ǎn shēng,, pó suō shēng,, sū tuó shēng,, suō pó hē shēng, shòu chí zhòu shù fěng sòng wéi tuó yǐ qiú jiě tuō. huò yī zhū fàn wáng,, dì shì,, mó xī shǒu luó,, tū jiā,, nà luó yán,, jū mó luó,, jiā zhān yán,, mó zhì lǚ jiā,, bā pó sū èr ā shuǐ nà,, pí shā mén,, pó lóu nà,, ā lǚ zhì,, zhān tuó luó,, gān tà pó,, ā xiū luó,, jiā lóu luó,, mó hóu luó jiā,, yè chā,, bù duō,, jiū pán chá,, zhū tiān guǐ shén yǐ qiú jiě tuō. huò yǒu guī yī de shuǐ huǒ fēng kōng, shān chuān hé chí xī hè dà hǎi, lín shù màn cǎo zhǒng mù sì qú, yǎng niú zhī chù jí [tǔ*lí] sì jiān, huò shì dāo jiàn lún shuò yī qiè bīng qì yǐ qiú jiě tuō. shì zhū wài dào bù shēng sǐ gù, qín qiú chū lí xiū xí kǔ xíng dōu wú lì yì. fēi guī yī chù ér zuò guī yī, fēi jí xiáng shì shēng jí xiáng xiǎng.’ ”

[0580c22] "fu zuo shi nian: 'wo jin chu yu wu zhuo e shi, jian bi xia lie zhong sheng zhu wai dao deng, zhe wo jian zhe xiu zhu ku xing, wu ming suo fu xu wang tui qiu, zi ku shen xin yong qiu jie tuo. suo wei huo you zhi qi xun qi xing er shi zhi; huo you wei yi ju shi yi ji yi ri; huo bu qi shi ren bi lai shi; huo you bu shou lai qing xu zi wang qi yi qiu jie tuo. huo you heng shi cao mu gen jing,, zhi ye hua guo,, lian ou shou fen,, kang zhi mi gan you zi; huo you bu shi sha tang,, su you shi mi,, chun jiu tian cu zhong zhong mei wei yi qiu jie tuo. huo you qi yi jia shi, ruo er ruo san nai zhi qi jia; huo you yi ri yi shi,, er ri yi shi, nai zhi ban yue yi yue yi du er shi yi qiu jie tuo. huo you suo shi jian dun duo shao sui yue zeng jian; huo you ri shi yi cuo nai zhi qi cuo; huo you ri shi yi mai yi ma yi mi; huo you wei yin jing shui yi qiu jie tuo. huo you ming cheng shen suo zi e er si, wei sui ji yi sheng tian ren zhong; huo you fang ji xiu liu mao yu yi wei yi fu, huo zhe shu pi, huo zhe niu yang pi ge fen sao tan he, huo zhe yi yi nai zhi qi yi, huo hei huo chi yi wei yi fu, huo fu lu xing; huo shou ti san zhang, huo guan du lou yi qiu jie tuo. huo yi ri yi yu,, yi ri er yu, nai zhi qi yu huo chang bu yu; huo you tu hui huo you tu mo; huo ben fen tu huo dai wei hua; huo wu re zhi shen yi yan xun bi zi zhui gao yan, chang qiao yi zu yang guan ri yue; huo wo bian chuan ji ci,, hui fen wa shi,, ban chu zhi shang yi qiu jie tuo,, huo zuo an sheng,, po suo sheng,, su tuo sheng,, suo po he sheng, shou chi zhou shu feng song wei tuo yi qiu jie tuo. huo yi zhu fan wang,, di shi,, mo xi shou luo,, tu jia,, na luo yan,, ju mo luo,, jia zhan yan,, mo zhi lu jia,, ba po su er a shui na,, pi sha men,, po lou na,, a lu zhi,, zhan tuo luo,, gan ta po,, a xiu luo,, jia lou luo,, mo hou luo jia,, ye cha,, bu duo,, jiu pan cha,, zhu tian gui shen yi qiu jie tuo. huo you gui yi de shui huo feng kong, shan chuan he chi xi he da hai, lin shu man cao zhong mu si qu, yang niu zhi chu ji [tu*li] si jian, huo shi dao jian lun shuo yi qie bing qi yi qiu jie tuo. shi zhu wai dao bu sheng si gu, qin qiu chu li xiu xi ku xing dou wu li yi. fei gui yi chu er zuo gui yi, fei ji xiang shi sheng ji xiang xiang.' "

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0581a27] The Buddha 佛 [fu] told the bhikshus: "At that time, the Bodhisattva 菩薩 [pu sa] thought: 'I now wish to subdue externalists and manifest extraordinary deeds, to cause devas and humans to develop pure minds; and also to cause those who destroy causes and conditions to understand the karmic results; and also to demonstrate the great power of merit and wisdom, distinguishing the various aspects of meditation; and also to demonstrate great courage and diligence.' So he sat in the lotus position, his body, speech, and mind unmoving. When he first concentrated his mind on a single object, he controlled his breath. Heat spread throughout his body, sweat flowed under his armpits, and dew appeared on his forehead like raindrops. He endured this suffering without becoming fatigued, and thus aroused a courageous and diligent mind."

[0581a27] fú gào zhū bǐ qiū: “pú sà ěr shí fù zuò shì niàn: ‘wǒ jīn wèi yù cuī fú wài dào xiàn xī yǒu shì, lìng zhū tiān rén shēng qīng jìng xīn； yòu yù lìng bǐ huài yīn yuán zhě zhī yè guǒ bào； yòu yù shì xiàn gōng dé zhì huì yǒu dà wēi shén, fēn xī zhū dìng chà bié zhī xiāng； yòu yù shì xiàn yǒu dà yǒng měng jīng jìn zhī lì.’ biàn yú shì chù jié jiā fū zuò, shēn kǒu yì yè jìng rán bù dòng, chū shè xīn shí zhuān jīng yī jìng, zhì chū rù xī rè qì biàn tǐ, yè xià liú hàn é shàng jīn chū pì rú yǔ dī, rěn shòu sī kǔ bù shēng pí jí, biàn qǐ yǒng měng jīng jìn zhī xīn.”

[0581a27] fu gao zhu bi qiu: "pu sa er shi fu zuo shi nian: 'wo jin wei yu cui fu wai dao xian xi you shi, ling zhu tian ren sheng qing jing xin; you yu ling bi huai yin yuan zhe zhi ye guo bao; you yu shi xian gong de zhi hui you da wei shen, fen xi zhu ding cha bie zhi xiang; you yu shi xian you da yong meng jing jin zhi li.' bian yu shi chu jie jia fu zuo, shen kou yi ye jing ran bu dong, chu she xin shi zhuan jing yi jing, zhi chu ru xi re qi bian ti, ye xia liu han e shang jin chu pi ru yu di, ren shou si ku bu sheng pi ji, bian qi yong meng jing jin zhi xin."

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0581b07] The Buddha 佛 [fu] told the bhikshus: "At that time, the Bodhisattva 菩薩 [pu sa] controlled his breath, and a great sound was emitted from his ears, like the sound of wind blowing a bellows. He endured this suffering without becoming weary. Bhikshus! At that time, I stopped all inhalation and exhalation from my ears, nose, and mouth. The inner wind surged to the crown of my head, emitting a great sound, like a strong man swinging a sharp blade, breaking open the skull. I endured this suffering without becoming fatigued or turning back."

[0581b07] fú gào zhū bǐ qiū: “pú sà ěr shí zhì chū rù xī, yú liǎng ěr zhōng fā dà yīn xiǎng, pì rú yǐn fēng chuī gǔ bèi náng, shòu shì kǔ shì bù shēng pí juàn. zhū bǐ qiū! wǒ yú ěr shí ěr bí kǒu zhōng duàn chū rù xī, nèi fēng chōng dǐng fā dà yīn shēng, pì rú zhuàng shì huī bǐ lì rèn, shàng pò nǎo gǔ, shòu shì kǔ shì, bù shēng pí jí tuì zhuǎn zhī xīn.”

[0581b07] fu gao zhu bi qiu: "pu sa er shi zhi chu ru xi, yu liang er zhong fa da yin xiang, pi ru yin feng chui gu bei nang, shou shi ku shi bu sheng pi juan. zhu bi qiu! wo yu er shi er bi kou zhong duan chu ru xi, nei feng chong ding fa da yin sheng, pi ru zhuang shi hui bi li ren, shang po nao gu, shou shi ku shi, bu sheng pi ji tui zhuan zhi xin."

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0581b13] The Buddha 佛 [fu] told the bhikshus: "At that time, all the Bodhisattva's 菩薩 [pu sa] inhalations and exhalations ceased. The inner wind became strong, circulating and swirling between his ribs, emitting a great sound, like a butcher dismembering an ox with a knife. He endured this suffering without any slackening."

[0581b13] fú gào zhū bǐ qiū: “pú sà ěr shí zhū chū rù xī yī qiè jiē zhǐ, nèi fēng qiáng shèng yú liǎng lē jiān, xuán huí wǎn zhuǎn fā dà shēng xiǎng, pì rú tú rén yǐ dāo jiě niú, shòu shì kǔ shì dōu wú xiè juàn.”

[0581b13] fu gao zhu bi qiu: "pu sa er shi zhu chu ru xi yi qie jie zhi, nei feng qiang sheng yu liang le jian, xuan hui wan zhuan fa da sheng xiang, pi ru tu ren yi dao jie niu, shou shi ku shi dou wu xie juan."

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0581b16] The Buddha 佛 [fu] told the bhikshus: "At that time, due to the movement of the inner wind, the Bodhisattva's 菩薩 [pu sa] entire body became hot and distressed, like a weak person constrained by a great fire, whose entire body is scorched. Enduring this extreme suffering, he further increased his courageous and diligent mind, and thought: 'I now dwell in that immovable samadhi, my body, speech, and mind are all in proper concentration, I have entered the fourth dhyana, free from joy and happiness, without discrimination or fluctuation, like space pervading everything without change. This meditation is called 阿娑婆那 [a suo po na] Asabhana.' At that time, the Bodhisattva 菩薩 [pu sa] practiced such extreme austerities. Bhikshus! The Bodhisattva 菩薩 [pu sa] also thought: 'If any shramanas 沙門 [sha men] or brahmanas 婆羅門 [po luo men] in the world, past, present, or future, suffer by fasting, I now wish to subdue them by eating one grain of wheat a day.' Bhikshus, you should know! When I ate only one grain of wheat in the past, my body became emaciated like an 阿斯樹 [a si shu] Asana tree. My flesh was gone, my ribs showing like broken rafters, my spine exposed like bamboo joints. My eyes were sunken like stars at the bottom of a well, my head withered like a dried gourd. The place where I sat was like a horse's hoof print. My skin was wrinkled like a cut melon. When I raised my hand to brush off dust, my body hairs fell out. When I rubbed my abdomen, I touched my spine. And when I ate one grain of rice or even one sesame seed, my body became ten times more emaciated than before, my complexion like a mass of black ink or dead ash. People from surrounding villages who came to see me all sighed and lamented: 'Why does the Shakya 釋種 [shi zhong] Prince torment himself so much? Where is his handsome appearance now?'"

[0581b16] fú gào zhū bǐ qiū: “pú sà ěr shí nèi fēng dòng gù biàn shēn rè nǎo, pì rú yǒu rén lì ruò, shòu zhì yú dà huǒ jù, jǔ shēn bèi zhì. shòu sī kǔ jí, gèng zēng yǒng měng jīng jìn zhī xīn, zuò shì niàn yán: ‘wǒ jīn zhù bǐ bù dòng sān mèi, shēn kǒu yì yè jiē dé zhèng shòu, rù dì sì chán yuǎn lí xǐ lè, qiǎn yú fēn bié wú yǒu piāo dòng, yóu rú xū kōng biàn yú yī qiè wú néng biàn yì, cǐ dìng míng wèi ā suō pó nà.’ pú sà ěr shí xiū rú shì děng zuì jí kǔ xíng. zhū bǐ qiū! pú sà fù zuò shì niàn: shì jiān ruò shā mén pó luó mén, yǐ duàn shí fǎ ér wèi kǔ zhě, wǒ jīn fù yù jiàng fú bǐ gù rì shí yī mài. bǐ qiū dāng zhī! wǒ xī wéi shí yī mài zhī shí, shēn tǐ léi shòu rú ā sī shù, ròu jǐn lē xiàn rú huài wū chuán, jí gǔ lián lù rú qióng zhú jié, yǎn mù qiàn xiàn rú jǐng dǐ xīng, tóu dǐng xiāo kū rú bào gān hù, suǒ zuò zhī de rú mǎ tí jī, pí fū zhòu [qǐ-sì+sǒu] rú gē qú xíng, jǔ shǒu fú chén shēn máo jiāo luò, yǐ shǒu mó fù nǎi chù jí liáng. yòu shí yī mǐ nǎi zhì yī má, shēn tǐ léi shòu guò qián shí bèi, sè rú jù mò yòu ruò sǐ huī, sì fāng jù luò rén lái jiàn zhě xián tàn hèn yán: ‘shì zhǒng tài zi níng zì kǔ wèi? duān zhèng měi sè jīn hé suǒ zài?’ ”

[0581b16] fu gao zhu bi qiu: "pu sa er shi nei feng dong gu bian shen re nao, pi ru you ren li ruo, shou zhi yu da huo ju, ju shen bei zhi. shou si ku ji, geng zeng yong meng jing jin zhi xin, zuo shi nian yan: 'wo jin zhu bi bu dong san mei, shen kou yi ye jie de zheng shou, ru di si chan yuan li xi le, qian yu fen bie wu you piao dong, you ru xu kong bian yu yi qie wu neng bian yi, ci ding ming wei a suo po na.' pu sa er shi xiu ru shi deng zui ji ku xing. zhu bi qiu! pu sa fu zuo shi nian: shi jian ruo sha men po luo men, yi duan shi fa er wei ku zhe, wo jin fu yu jiang fu bi gu ri shi yi mai. bi qiu dang zhi! wo xi wei shi yi mai zhi shi, shen ti lei shou ru a si shu, rou jin le xian ru huai wu chuan, ji gu lian lu ru qiong zhu jie, yan mu qian xian ru jing di xing, tou ding xiao ku ru bao gan hu, suo zuo zhi de ru ma ti ji, pi fu zhou [qi-si+sou] ru ge qu xing, ju shou fu chen shen mao jiao luo, yi shou mo fu nai chu ji liang. you shi yi mi nai zhi yi ma, shen ti lei shou guo qian shi bei, se ru ju mo you ruo si hui, si fang ju luo ren lai jian zhe xian tan hen yan: 'shi zhong tai zi ning zi ku wei? duan zheng mei se jin he suo zai?' "

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0581c05] The Buddha 佛 [fu] told the bhikshus: "During the six years of the Bodhisattva's 菩薩 [pu sa] austerities, his four postures were never disturbed. In the heat of summer, he did not seek coolness; in the severe cold of winter, he did not seek warmth. He did not brush away mosquitoes and gnats from his body. Sitting in the lotus position, his body and mind were unmoving; he did not yawn or spit. Herdsmen and children often came to see him, playfully poking his nose, mouth, or ears with grass. At that time, my body and mind remained unmoved. I was constantly offered by devas, dragons, and spirits, and I enabled twelve hundred thousand 絡叉 [luo cha] lakshas of devas and humans to abide in the three vehicles."

[0581c05] fú gào zhū bǐ qiū: “pú sà liù nián kǔ xíng zhī shí, yú sì wēi yí céng bù shī huài, shèng xià shǔ rè bù jiù qīng liáng, lóng dōng yán hán bù qiú hòu nuǎn, wén méng shà tǐ yì bù fú chú, jié jiā fū zuò shēn xīn bù dòng, yì bù pín shēn yì bù tì tuò. fàng mù tóng shù cháng lái dǔ jiàn, xì yǐ cǎo [zhè-yán+(niàn/shǒu)] ér cì wǒ bí, huò cì wǒ kǒu huò cì wǒ ěr, wǒ yú ěr shí shēn xīn bù dòng, cháng wèi tiān lóng guǐ shén zhī suǒ gōng yǎng, néng lìng shí èr luò chā tiān rén zhù sān chéng lù.”

[0581c05] fu gao zhu bi qiu: "pu sa liu nian ku xing zhi shi, yu si wei yi ceng bu shi huai, sheng xia shu re bu jiu qing liang, long dong yan han bu qiu hou nuan, wen meng sha ti yi bu fu chu, jie jia fu zuo shen xin bu dong, yi bu pin shen yi bu ti tuo. fang mu tong shu chang lai du jian, xi yi cao [zhe-yan+(nian/shou)] er ci wo bi, huo ci wo kou huo ci wo er, wo yu er shi shen xin bu dong, chang wei tian long gui shen zhi suo gong yang, neng ling shi er luo cha tian ren zhu san cheng lu."

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0581c12] At that time, the World-Honored One 世尊 [shi zun], wishing to reiterate this meaning, spoke in verse:

"The Bodhisattva 菩薩 [pu sa] in former times,
Having renounced his position and left home,
For the benefit of sentient beings,
Considered various expedients:
'I have emerged in this defiled and evil world,
Born in this 閻浮提 [yan fu ti] Jambudvipa,
Where there are many people with wrong views,
Who destroy the Dharma 法 [fa] and follow heterodox paths.
The foolish seek liberation,
By tormenting their bodies and minds,
Though they fear the causes of birth and death,
They are always deluded about the fruit of liberation.
Some throw themselves into fire,
Some plunge from high cliffs,
Some roast their bodies with five fires,
Some defile themselves by smearing ash.
They daily take a handful of food,
Barely enough to sustain their lives,
Begging for food at others' doors,
Only accepting when the host is pleased,
If the host shows little reluctance,
They will not eat all day.
Sometimes they hear the sound of pestles and mortars,
And the barking of dogs,
They stop begging and do not proceed,
Even when called, they do not accept.
Ghee and delicacies,
Milk, cheese, sugar, etc.,
They do not partake of any,
Only eating coarse and bad food.
Husks and oil dregs,
Wild animal dung and lotus roots,
Grass, wood, various flowers and leaves,
They use these to seek liberation.
Some only drink pure water,
Some eat one sesame seed a day,
Some stop at one grain of rice,
Some starve themselves to death,
To seek liberation.
Some wear animal skins,
Rags and bird feathers,
Tree bark and coarse wool,
Various tattered clothes.
Some wear one garment,
Up to seven garments,
Some are always naked,
To seek liberation.
They sit and lie on woven rafters,
In thorny bushes, ash, and dirt,
Among planks, pestles, tiles, and stones,
To seek liberation.
Some always raise both hands,
Some stand on one foot,
With disheveled hair and matted locks,
Turning daily with the sun,
To seek liberation.
Some always worship the sun and moon,
Rivers, oceans, and mountains,
Plateaus and forests,
To seek liberation.
These externalists,
Diligently cultivate useless suffering,
Clinging to false actions,
Firmly upholding them without abandoning them,
Such people with wrong views,
Will fall into evil destinies after death.
For the sake of such people,
I formerly, for six years,
Manifested my subjugation of them,
Diligently cultivating great austerities.
There are some ignorant people,
Who see the evil suffering of externalists,
And secretly take it for true Dharma 法 [fa],
Then give rise to sympathetic joy,
Also to mature them,
I diligently practiced great austerities.
Then I chose a secluded place,
And sat in the lotus position in samadhi,
At that time of limited food,
I ate one sesame or rice grain a day.
I endured cold without seeking warmth,
And heat without seeking coolness,
I did not chase away mosquitoes or gnats,
Nor did I avoid wind or rain.
Herdsmen came to watch,
Playfully poking me with grass,
Through my ears, nose, and mouth,
They threw grass, wood, tiles, and stones,
At my body,
But could not harm me,
I endured everything.
My body did not sway,
Nor did I feel fatigued,
Tears, saliva, feces, and urine,
All impurities had ceased,
Only skin and bones remained.
Blood and flesh were completely withered,
My body was extremely emaciated,
Like an 阿斯迦樹 [a si jia shu] Askana tree,
Dwelling in 阿那婆定 [a na po ding] Anapana Samadhi.
My body and mind were still and unmoving,
I did not savor the joy of dhyana,
But aroused great compassion,
Universally for all sentient beings,
I practiced such samadhi.
By cultivating this samadhi,
I quickly attained Buddhahood,
Destroying the multitude of externalists.
Subduing various heterodox teachings.
Also for 迦葉 [jia ye] Kashyapa and others,
Who did not believe in Bodhi 菩提 [pu ti],
Such great Bodhi 菩提 [pu ti],
Is difficult to attain for countless eons.
For the sake of these people,
I entered 阿那婆定 [a na po ding] Anapana Samadhi.'
When I sat in this samadhi,
Twelve 洛叉 [luo cha] lakshas,
Of devas and humans,
Abode in the three vehicles.
Devas, dragons, and spirits,
Constantly, day and night,
Worshiped the Bodhisattva's 菩薩 [pu sa] body,
Each making great vows,
To abide in 那婆定 [na po ding] Anapana Samadhi,
To benefit all sentient beings,
Their minds like empty space."

[0581c12] ěr shí shì zūn, yù zhòng xuān cǐ yì ér shuō jì yán:

“pú sà yú wǎng xī,　　shě wèi chū jiā yǐ,
　wèi lì zhòng shēng gù,　　sī wéi zhū fāng biàn:
‘wǒ chū zhuó è shì,　　shēng cǐ yán fú tí,
　duō zhū xié jiàn rén,　　pò fǎ xíng yì dào.
　yú zhě qiú jiě tuō,　　zì kǔ qí shēn xīn,
　suī bù shēng sǐ yīn,　　héng mí chū lí guǒ.
　huò yǒu fù huǒ jù,　　zì zhuì yú gāo yán,
　wǔ rè yǐ zhì shēn,　　tú huī ér zì huǐ.
　rì cháng yī jū shí,　　liè yǐ jì shēn mìng,
　qǐ shí yú tā mén,　　zhǔ xǐ ér fāng shòu,
　yán sè shǎo huái lìn,　　zhōng cháo ér bù shí.
　huò shí wén chǔ jiù,　　jí yǐ gǒu fèi shēng,
　jí zhǐ bù xíng qǐ,　　nǎi huàn yì bù shòu.
　sū yóu jí měi wèi,　　rǔ lào shā táng děng,
　yī qiè jiē bù yù,　　wéi shí cū è shí.
　kāng zhī jí yóu zǐ,　　shòu fèn bìng ǒu gēn,
　cǎo mù zhū huā yè,　　yǐ qiú yú jiě tuō.
　huò yǒu fú jìng shuǐ,　　huò rì shí yī má,
　huò zhǐ jìn yī mǐ,　　huò yǒu zì è sǐ,
　yǐ qiú yú jiě tuō.　　huò yǒu zhe pí gé,
　fèn sǎo jí niǎo yǔ,　　shù pí máo hé děng,
　zhǒng zhǒng bì yī fú.　　huò yǒu zhe yī yī,
　nǎi zhì zhe qī yī,　　huò yǒu cháng lù xíng,
　yǐ qiú yú jiě tuō.　　zuò wò biān chuán shàng,
　jí cì huī tǔ zhōng,　　bǎn chǔ wǎ shí jiān,
　yǐ qiú yú jiě tuō.　　huò cháng jǔ liǎng shǒu,
　huò yǒu qiào yī zú,　　sàn fà jí zhuā jì,
　zhú rì ér huí zhuǎn,　　yǐ qiú yú jiě tuō.
　huò cháng lǐ rì yuè,　　hé hǎi jí shān chuān,
　gāo yuán zhū shù lín,　　yǐ qiú yú jiě tuō.
　cǐ zhū wài dào děng,　　qín xiū wú lì kǔ,
　zhí zhe xū wàng yè,　　jiān shòu wèi cháng shě,
　rú shì xié jiàn rén,　　sǐ dāng duò è qù.
　wǒ wèi rú shì děng,　　xī yú liù nián zhōng,
　shì xiàn cuī fú bǐ,　　qín xiū dà kǔ xíng.
　yǒu zhū wú zhì rén,　　jiàn wài dào xié kǔ,
　qiè yǐ wèi zhēn fǎ,　　biàn shēng suí xǐ xīn,
　yì wèi chéng shú bǐ,　　qín xíng dà kǔ xíng.
　nǎi zé kōng xián de,　　jiā fū zuò sān mèi,
　dāng shì jié shí shí,　　rì shí yī má mǐ.
　lǚ hán bù jiù nuǎn,　　chù rè bù qiú liáng,
　yì bù zhú wén méng,　　yì bù bì fēng yǔ.
　tóng mù lái guān kàn,　　xì yǐ cǎo [zhè-yán+(niàn/shǒu)] cì,
　tōng yú ěr bí kǒu,　　yǐ cǎo mù wǎ shí,
　dǎ zhì yú wǒ shēn,　　yì bù néng zhì sǔn,
　yī qiè jiē rěn shòu.　　shēn yì bù dī áng,
　yì bù shēng pí jí,　　tì tuò biàn lì děng,
　zhū huì jiē yǐ jué,　　wéi yú pí gǔ zài.
　xuè ròu jǐn gān kū,　　xíng tǐ jí léi shòu,
　rú ā sī jiā shù,　　zhù ā nà pó dìng.
　shēn xīn jì bù dòng,　　yì bù wèi chán lè,
　ér qǐ dà bēi xīn,　　pǔ wèi zhū zhòng shēng,
　xiū xíng rú shì dìng.　　yǐ xiū cǐ dìng gù,
　sù jí dé chéng fú,　　miè chú wài dào zhòng.
　cuī fú zhū yì xué.　　yì yǐ jiā yè děng,
　bù xìn yǒu pú tí,　　rú shì dà pú tí,
　wú liàng jié nán dé.　　wèi shì zhū rén děng,
　rù ā nà pó dìng.’ 　　dāng zuò cǐ dìng shí,
　yǒu shí èr luò chā,　　zhū tiān rén zhòng děng,
　zhù yú sān chéng lù.　　zhū tiān lóng shén děng,
　héng yú rì yè zhōng,　　gōng yǎng pú sà shēn,
　gè zì fā hóng yuàn,　　yuàn zhù nà pó dìng,
　lì yì zhū zhòng shēng,　　qí xīn rú xū kōng.”

wǎng ní lián hé pǐn dì shí bā

[0581c12] er shi shi zun, yu zhong xuan ci yi er shuo ji yan:

"pu sa yu wang xi, she wei chu jia yi,
wei li zhong sheng gu, si wei zhu fang bian:
'wo chu zhuo e shi, sheng ci yan fu ti,
duo zhu xie jian ren, po fa xing yi dao.
yu zhe qiu jie tuo, zi ku qi shen xin,
sui bu sheng si yin, heng mi chu li guo.
huo you fu huo ju, zi zhui yu gao yan,
wu re yi zhi shen, tu hui er zi hui.
ri chang yi ju shi, lie yi ji shen ming,
qi shi yu ta men, zhu xi er fang shou,
yan se shao huai lin, zhong chao er bu shi.
huo shi wen chu jiu, ji yi gou fei sheng,
ji zhi bu xing qi, nai huan yi bu shou.
su you ji mei wei, ru lao sha tang deng,
yi qie jie bu yu, wei shi cu e shi.
kang zhi ji you zi, shou fen bing ou gen,
cao mu zhu hua ye, yi qiu yu jie tuo.
huo you fu jing shui, huo ri shi yi ma,
huo zhi jin yi mi, huo you zi e si,
yi qiu yu jie tuo. huo you zhe pi ge,
fen sao ji niao yu, shu pi mao he deng,
zhong zhong bi yi fu. huo you zhe yi yi,
nai zhi zhe qi yi, huo you chang lu xing,
yi qiu yu jie tuo. zuo wo bian chuan shang,
ji ci hui tu zhong, ban chu wa shi jian,
yi qiu yu jie tuo. huo chang ju liang shou,
huo you qiao yi zu, san fa ji zhua ji,
zhu ri er hui zhuan, yi qiu yu jie tuo.
huo chang li ri yue, he hai ji shan chuan,
gao yuan zhu shu lin, yi qiu yu jie tuo.
ci zhu wai dao deng, qin xiu wu li ku,
zhi zhe xu wang ye, jian shou wei chang she,
ru shi xie jian ren, si dang duo e qu.
wo wei ru shi deng, xi yu liu nian zhong,
shi xian cui fu bi, qin xiu da ku xing.
you zhu wu zhi ren, jian wai dao xie ku,
qie yi wei zhen fa, bian sheng sui xi xin,
yi wei cheng shu bi, qin xing da ku xing.
nai ze kong xian de, jia fu zuo san mei,
dang shi jie shi shi, ri shi yi ma mi.
lu han bu jiu nuan, chu re bu qiu liang,
yi bu zhu wen meng, yi bu bi feng yu.
tong mu lai guan kan, xi yi cao [zhe-yan+(nian/shou)] ci,
tong yu er bi kou, yi cao mu wa shi,
da zhi yu wo shen, yi bu neng zhi sun,
yi qie jie ren shou. shen yi bu di ang,
yi bu sheng pi ji, ti tuo bian li deng,
zhu hui jie yi jue, wei yu pi gu zai.
xue rou jin gan ku, xing ti ji lei shou,
ru a si jia shu, zhu a na po ding.
shen xin ji bu dong, yi bu wei chan le,
er qi da bei xin, pu wei zhu zhong sheng,
xiu xing ru shi ding. yi xiu ci ding gu,
su ji de cheng fu, mie chu wai dao zhong.
cui fu zhu yi xue. yi yi jia ye deng,
bu xin you pu ti, ru shi da pu ti,
wu liang jie nan de. wei shi zhu ren deng,
ru a na po ding.' dang zuo ci ding shi,
you shi er luo cha, zhu tian ren zhong deng,
zhu yu san cheng lu. zhu tian long shen deng,
heng yu ri ye zhong, gong yang pu sa shen,
ge zi fa hong yuan, yuan zhu na po ding,
li yi zhu zhong sheng, qi xin ru xu kong."

wang ni lian he pin di shi ba