Chapter 16: King Bimbisara’s Exhortation to Accept Worldly Gains

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

The Sutra of 方廣大莊嚴經 [fang guang da zhuang yan jing] Expansive Adornment, Volume 7

Translated by Shramana 沙門 [sha men] Divakara 地婆訶羅 [de po he luo] of Central India 中天竺國 [zhong tian zhu guo] by Imperial Edict [奉 [feng] 詔譯 [zhao yi]]

fāng guǎng dà zhuāng yán jīng juǎn dì qī

zhōng tiān zhú guó shā mén de pó hē luó fèng　zhào yì

pín pó suō luó wáng quàn shòu sú lì pǐn dì shí liù

fang guang da zhuang yan jing juan di qi

zhong tian zhu guo sha men de po he luo feng zhao yi

pin po suo luo wang quan shou su li pin di shi liu

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0578c09] At that time, the Buddha 佛 [fu] told the bhikshus: " 車匿 [che ni] Chandaka, following the Bodhisattva's 菩薩 [pu sa] instructions, comforted the Great King 大王 [da wang] (King Bimbisara 頻婆娑羅王 [pin po suo luo wang]), 摩訶波闍波提 [mo he bo du bo ti] Mahaprajapati, 耶輸陀羅 [ye shu tuo luo] Yashodhara, and the 釋種 [shi zhong] Shakya clan, freeing them from sorrow and distress. For the benefit of all sentient beings, he shaved off his hair and beard, and traded his 憍奢耶衣 [jiao she ye yi] kauseya robe with a hunter for a pure monastic 袈裟 [jia sha] kasaya robe. Then he went to the female ascetic 鞞留梵志苦行女人 [bing liu fan zhi ku xing nu ren] Bhiru Brahmachari. At that time, the woman invited the Bodhisattva 菩薩 [pu sa] to a meal the next day. Having accepted the invitation, he then went to the female ascetic 波頭摩梵志苦行女人 [bo tou mo fan zhi ku xing nu ren] Padma Brahmachari. This woman also invited the Bodhisattva 菩薩 [pu sa] to a meal the next day. Having accepted the invitation, he again went to the ascetic 利婆陀梵行仙人 [li po tuo fan xing xian ren] Ripata Brahmachari. This ascetic also invited the Bodhisattva 菩薩 [pu sa] to a meal the next day. Having accepted the invitation, he again went to the two ascetics 光明調伏二仙人 [guang ming diao fu er xian ren] Guangming and Tiaofu, who also invited the Bodhisattva 菩薩 [pu sa] to a meal the next day. Bhikshus! The Bodhisattva 菩薩 [pu sa] then proceeded to the city of 毘舍離城 [pi she li cheng] Vaishali. Near the city lived an ascetic named 阿羅邏 [a luo luo] Arada, who, with his three hundred disciples, constantly preached the meditation of the 無所有處定 [wu suo you chu ding] realm of nothingness to his disciples. When the ascetic saw the Bodhisattva 菩薩 [pu sa] from afar, he was filled with wonder and told his disciples: 'You should observe this superior person.' The disciples said to the ascetic: 'We see that this person is handsome beyond anything we have seen before. Where does he come from?' Bhikshus! At that time, I asked 阿羅邏 [a luo luo] Arada: 'May I hear the Dharma 法 [fa] you have realized? I wish to practice it, please tell me.' The ascetic said: '瞿曇 [qu tan] Gautama! The Dharma 法 [fa] I have realized is profound and subtle. If you are able to learn it, I will proclaim it to you so you can practice it. If there is a devout and virtuous man who accepts my teaching, he will achieve the subtle meditation of the 無所有處定 [wu suo you chu ding] realm of nothingness.'

[0578c09] ěr shí fú gào zhū bǐ qiū: “chē nì fèng pú sà jiào, ān wèi dà wáng jí mó hē bō dū bō tí,, yé shū tuó luó,, zhū shì zhǒng děng, lìng lí yōu nǎo. wèi yù ráo yì zhū zhòng shēng gù, tì chú xū fà, xiàng liè shī biān, yǐ jiāo shē yé yī mào yì jiā shā qīng jìng fǎ fú, yú shì yì bǐng liú fàn zhì kǔ xíng nǚ rén suǒ. shí bǐ nǚ rén, fèng qǐng pú sà míng rì shè zhāi. jì shòu qǐng yǐ, cì wǎng bō tóu mó fàn zhì kǔ xíng nǚ rén suǒ. shí bǐ nǚ rén, yì qǐng pú sà míng rì shè zhāi. jì shòu qǐng yǐ, fù wǎng lì pó tuó fàn xíng xiān rén suǒ. shí bǐ xiān rén, yì qǐng pú sà míng rì shè zhāi. jì shòu qǐng yǐ, fù wǎng guāng míng diào fú èr xiān rén suǒ, qí xiān yì qǐng pú sà míng rì shè zhāi. zhū bǐ qiū! pú sà cì dì zhì pí shě lí chéng. chéng bàng yǒu xiān, míng ā luó luó, yǔ sān bǎi dì zi jù, cháng wèi dì zi shuō wú suǒ yǒu chù dìng. shí bǐ xiān rén yáo jiàn pú sà xīn shēng xī yǒu, gào zhū dì zi: ‘rǔ děng yīng guān shì shèng shàng rén.’ zhū dì zi děng bái xiān rén yán: ‘wǒ jiàn shì rén xíng mào duān zhèng, xī suǒ wèi yǒu, wèi cóng hé lái?’ bǐ qiū! wǒ yú ěr shí wèn ā luó luó yán: ‘rǔ suǒ zhèng fǎ kě dé wén hū? jīn yù xiū xíng yuàn wèi wǒ shuō.’ xiān yán: ‘qú tán! wǒ suǒ zhèng fǎ shén shēn wēi miào, ruò néng xué zhě dāng wèi xuān shuō lìng dé xiū xí. ruò yǒu qīng xìn shàn nán zi, shòu wǒ jiào zhě, jiē dé chéng jiù wú suǒ yǒu chù wēi miào zhī dìng.’

[0578c09] er shi fu gao zhu bi qiu: "che ni feng pu sa jiao, an wei da wang ji mo he bo du bo ti,, ye shu tuo luo,, zhu shi zhong deng, ling li you nao. wei yu rao yi zhu zhong sheng gu, ti chu xu fa, xiang lie shi bian, yi jiao she ye yi mao yi jia sha qing jing fa fu, yu shi yi bing liu fan zhi ku xing nu ren suo. shi bi nu ren, feng qing pu sa ming ri she zhai. ji shou qing yi, ci wang bo tou mo fan zhi ku xing nu ren suo. shi bi nu ren, yi qing pu sa ming ri she zhai. ji shou qing yi, fu wang li po tuo fan xing xian ren suo. shi bi xian ren, yi qing pu sa ming ri she zhai. ji shou qing yi, fu wang guang ming diao fu er xian ren suo, qi xian yi qing pu sa ming ri she zhai. zhu bi qiu! pu sa ci di zhi pi she li cheng. cheng bang you xian, ming a luo luo, yu san bai di zi ju, chang wei di zi shuo wu suo you chu ding. shi bi xian ren yao jian pu sa xin sheng xi you, gao zhu di zi: 'ru deng ying guan shi sheng shang ren.' zhu di zi deng bai xian ren yan: 'wo jian shi ren xing mao duan zheng, xi suo wei you, wei cong he lai?' bi qiu! wo yu er shi wen a luo luo yan: 'ru suo zheng fa ke de wen hu? jin yu xiu xing yuan wei wo shuo.' xian yan: 'qu tan! wo suo zheng fa shen shen wei miao, ruo neng xue zhe dang wei xuan shuo ling de xiu xi. ruo you qing xin shan nan zi, shou wo jiao zhe, jie de cheng jiu wu suo you chu wei miao zhi ding.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0578c29] "Bhikshus! When I heard what the ascetic said, I thought: 'I now have diligence, mindfulness, meditation, joy, faith, and wisdom. Alone in one place, constantly cultivating without negligence, I will surely realize the Dharma 法 [fa] that ascetic has attained.' So I diligently practiced without weariness, and after a short time, I had attained it. Having attained the meditation, I went to the ascetic and said: 'Great ascetic! Have you realized only this, or is there anything else?' The ascetic said: '瞿曇 [qu tan] Gautama! I have attained only this, nothing else.' The Bodhisattva 菩薩 [pu sa] replied: 'I have already realized this Dharma 法 [fa].' The ascetic said: 'What I have realized, you also can realize. You and I should live together and instruct disciples.' Bhikshus! At that time, the ascetic greatly respected me, and offered me the most supreme and subtle offerings. Among all his students, he regarded me as his equal.

[0578c29] “zhū bǐ qiū! wǒ wén xiān rén suǒ shuō, zuò shì niàn yán: ‘wǒ jīn zì yǒu jīng jìn niàn dìng lè yù xìn huì, dú zài yī chù cháng qín xiū xí xīn wú fàng yì, bì zhèng bǐ xiān suǒ dé zhī fǎ.’ yú shì jīng qín xiū xí xīn bù yàn juàn, jīng yú shǎo shí jiē yǐ dé zhèng. jì dé dìng yǐ wǎng xiān rén suǒ zuò rú shì yán: ‘dà xiān! rǔ wéi zhèng cǐ, gèng yǒu yú fǎ?’ xiān yán: ‘qú tán! wǒ wéi dé cǐ, gèng wú yú fǎ.’ pú sà bào yán: ‘rú shì zhī fǎ wǒ yǐ xiàn zhèng.’ xiān yán: ‘yǐ wǒ suǒ zhèng rǔ yì néng zhèng, wǒ zhī yǔ rǔ yí yīng gòng zhù jiào shòu dì zi.’ zhū bǐ qiū! shì shí xiān rén shén xiāng zūn zhòng, jí yǐ zuì shàng wēi miào gōng jù gōng yǎng yú wǒ, zhū xué tú zhōng yǐ wǒ yī rén wèi qí děng lǚ.

[0578c29] "zhu bi qiu! wo wen xian ren suo shuo, zuo shi nian yan: 'wo jin zi you jing jin nian ding le yu xin hui, du zai yi chu chang qin xiu xi xin wu fang yi, bi zheng bi xian suo de zhi fa.' yu shi jing qin xiu xi xin bu yan juan, jing yu shao shi jie yi de zheng. ji de ding yi wang xian ren suo zuo ru shi yan: 'da xian! ru wei zheng ci, geng you yu fa?' xian yan: 'qu tan! wo wei de ci, geng wu yu fa.' pu sa bao yan: 'ru shi zhi fa wo yi xian zheng.' xian yan: 'yi wo suo zheng ru yi neng zheng, wo zhi yu ru yi ying gong zhu jiao shou di zi.' zhu bi qiu! shi shi xian ren shen xiang zun zhong, ji yi zui shang wei miao gong ju gong yang yu wo, zhu xue tu zhong yi wo yi ren wei qi deng lu.

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0579a10] "Bhikshus! At that time, I thought: 'What the ascetic said cannot completely end suffering. What Dharma 法 [fa] can be the cause of liberation from suffering?' Immediately at that time, I left the city of 毘舍離城 [pi she li cheng] Vaishali and gradually traveled to the great city of 王舍大城 [wang she da cheng] Rajagriha in the kingdom of 摩伽陀國 [mo jia tuo guo] Magadha, entered 靈鷲山 [ling jiu shan] Gridhrakuta Mountain, and dwelled alone in one place, constantly guarded by countless hundreds of thousands of devas. In the morning, I put on my robe and took my begging bowl, entering 王舍城 [wang she cheng] Rajagriha through the 溫泉門 [wen quan men] Hot Spring Gate to beg for food in sequence. My steps were graceful, my senses tranquil, I gazed five cubits ahead, and my mind was not scattered. The people in the city, seeing the Bodhisattva 菩薩 [pu sa] approach, were filled with wonder, and all said: 'Who is this person? Is he a mountain spirit? Is he Brahma 梵王 [fan wang]? Is he Indra 帝釋 [di shi]? Is he one of the 四天王 [si tian wang] Four Great Kings?'"

[0579a10] “bǐ qiū! wǒ shí sī wéi: ‘xiān rén suǒ shuō fēi néng jǐn kǔ, hé fǎ néng wèi lí kǔ zhī yīn?’ jí yú bǐ shí chū pí shě lí chéng jiàn cì yóu xíng, wǎng mó jiā tuó guó wáng shě dà chéng, rù líng jiù shān dú zhù yī chù, cháng wèi wú liàng bǎi qiān zhū tiān zhī suǒ shǒu hù, chén dàn zhe yī zhí chí yīng qì, cóng wēn quán mén rù wáng shě chéng cì dì qǐ shí. xíng bù xiáng yǎ zhū gēn jì rán, guān qián wǔ zhǒu xīn wú sàn luàn, chéng zhōng zhū rén jiàn pú sà lái xīn shēng xī yǒu, xián zuò shì yán: ‘cǐ shì hé rén? wèi shì shān shén, wèi shì fàn wáng, wèi shì dì shì, wèi shì sì tiān wáng yé?’ ”

[0579a10] "bi qiu! wo shi si wei: 'xian ren suo shuo fei neng jin ku, he fa neng wei li ku zhi yin?' ji yu bi shi chu pi she li cheng jian ci you xing, wang mo jia tuo guo wang she da cheng, ru ling jiu shan du zhu yi chu, chang wei wu liang bai qian zhu tian zhi suo shou hu, chen dan zhe yi zhi chi ying qi, cong wen quan men ru wang she cheng ci di qi shi. xing bu xiang ya zhu gen ji ran, guan qian wu zhou xin wu san luan, cheng zhong zhu ren jian pu sa lai xin sheng xi you, xian zuo shi yan: 'ci shi he ren? wei shi shan shen, wei shi fan wang, wei shi di shi, wei shi si tian wang ye?' "

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0579a19] At that time, the World-Honored One 世尊 [shi zun] spoke in verse:

"The Bodhisattva's 菩薩 [pu sa] pure body,
With boundless light,
His deportment is fully complete,
His mind serene and extremely gentle.
Residing on 靈鷲山 [ling jiu shan] Gridhrakuta Mountain,
Upholding the monastic discipline,
In the early morning,
Having put on his robe and taken his bowl,
To discipline his body and mind,
He entered the city to beg for food.
His body like molten gold,
Adorned with auspicious marks,
Men and women by the roadside,
Gazed at him with insatiable wonder.
The inhabitants of the city,
Seeing this supreme person approach,
All felt profound admiration,
And rushed to behold him.
'This person is most extraordinary,
Where does he come from now?'
Some palace women,
All ascended to splendid pavilions,
From their windows,
They gazed without ceasing.
The streets were completely filled,
The markets entirely empty,
They abandoned their work,
And all came to await the Bodhisattva 菩薩 [pu sa].
Someone quickly went to inform,
King 頻婆娑羅王 [pin po suo luo wang] Bimbisara:
'A Brahma 梵天 [fan tian] has come,
And entered the city to beg for food.'
Others said:
'Perhaps it is the Heavenly Emperor 天帝釋 [tian di shi] Indra,
Or a deva from 夜摩兜率天 [ye mo dou lu tian] Yama or Tusita Heavens,
A master of 化樂 [hua le] Nirmanarati or 他化主 [ta hua zhu] Paranirmitavashavartin.
The 四天 [si tian] Four Devas, the sun and moon,
Or perhaps 羅睺 [luo hou] Rahula and others,
鞞留質多羅 [bing liu zhi duo luo] Viruchitra,
And the various celestial beings of 薄離 [bao li] Bali.'
Others reported to the king:
'This is a spirit of 靈山 [ling shan] Gridhrakuta Mountain,
Your Majesty should know,
You have now gained great benefit.'
When the king heard these words,
His heart was filled with great joy,
He ascended to a high tower,
And gazed at the Bodhisattva's 菩薩 [pu sa] body from afar.
His auspicious marks were most solemn and beautiful,
Like a mass of pure gold,
The king then ordered his attendants,
To offer food to the Bodhisattva 菩薩 [pu sa],
And also sent them to find his dwelling,
To follow and observe him.
The messengers followed the Bodhisattva 菩薩 [pu sa],
And saw him go to 靈鷲山 [ling jiu shan] Gridhrakuta Mountain,
They returned to report to the great king,
And fully described what they had seen.
When the king heard this,
His admiration increased,
In the early morning,
He prepared his carriage and personally visited him.
From afar, he saw him among the rocks,
With a pure and shining aura,
His dignified appearance was most beautiful,
Immovable like Mount 須彌 [xu mi] Sumeru,
He dismissed all his attendants,
And proceeded on foot.
He prostrated himself at the Bodhisattva's 菩薩 [pu sa] feet,
And offered various greetings,
Then he said to the Bodhisattva 菩薩 [pu sa]:
'Great Being! Where do you come from?
Where is your hometown?
Who are your parents?
Are you a 婆羅門 [po luo men] Brahmana,
Or a 剎帝利 [sha di li] Kshatriya?
Or are you an immortal sage?
Please tell me truthfully.'
The Bodhisattva 菩薩 [pu sa] replied to the king:
'My father is King 輸檀王 [shu tan wang] Shuddhodana.
He resides at the foot of the 雪山 [xue shan] Snowy Mountains,
In a city called 迦毗羅 [jia pi luo] Kapilavastu,
Where the people live in great peace and joy.
To seek the unsurpassed path,
Therefore, I have renounced the world.'
The king again bowed his head and said:
'You are now in your prime,
Your face is extremely handsome,
You should enjoy the five desires,
Why then do you beg for food?
I will abandon this kingdom,
And govern it with you.
Now that we have met,
My heart is exceedingly joyful,
I wish to become your close friend,
And share the throne with you.
Why do you prefer to live alone,
In empty mountains and wilderness?'
At that time, the Bodhisattva 菩薩 [pu sa],
With a gentle voice,
Slowly replied to the great king:
'I am not attached,
To any worldly glory or position,
I seek tranquility,
Therefore, I have renounced the world.
How much less would I crave a kingdom?
It is like the 娑竭龍 [suo jie long] Sagara Dragon,
Whose palace is the great ocean,
Would it then crave to dwell,
In a cattle's footprint?
Great King, you should know,
The five desires have boundless faults,
They can lead one to fall into hell,
Hungry ghosts, and animals.
The wise should avoid them,
Discard them like phlegm and saliva.
Desires are like ripened fruit,
They will soon fall.
Also like clouds in the sky,
They vanish in an instant,
Like the swift wind,
They never cease for a moment.
If one is attached to the five desires,
One loses the joy of liberation.
Who is a wise man,
Who would seek the cause of great suffering?
If a person has not yet obtained desires,
The fire of greed burns intensely,
If they have obtained them,
Their dissatisfaction increases even more.
After obtaining them, separation brings,
Great suffering and distress.
The subtle joys of heaven,
The excellent rewards among humans,
Even if people in the world,
Receive both kinds of rewards,
Their minds are still not satisfied,
Having gained this, they seek more.
Just like a person suffering from heat,
Driven by thirst, drinks salty water,
The five desires are also like this,
Craving never ceases,
Always in the cycle of birth and death,
Revolving endlessly.
If there is a wise person,
They will surely purify their senses,
And attain the undefiled holy path,
Only then will they be called content.
Your Majesty should observe the body,
It is impermanent and not firm,
The nine orifices constantly overflow,
A mechanism of various sufferings.
Although I may experience the five desires,
I do not become attached to them,
To seek the joy of tranquility,
Therefore, I have renounced the world.'
頻婆娑羅 [pin po suo luo] Bimbisara said:
'Excellent, great guide!
I formerly served you as a subject,
You are a prince of a great lineage,
Able to renounce the glory of the five desires.
If I now persuade you to worldly gains,
I will surely incur immeasurable sins,
May you, with great compassion,
Kindly forgive my transgression.
When you attain 佛菩提 [fu pu ti] Buddhabodhi,
In this realm,
May you not forsake me,
I will then obtain great benefit.'
Thereupon, he rose from his seat,
And prostrated himself at the Bodhisattva's 菩薩 [pu sa] feet,
Surrounded by hundreds of thousands of people,
He returned to his palace.
The Bodhisattva 菩薩 [pu sa], with a disciplined mind,
A refuge for the world,
Moved according to the benefit of beings,
And was about to go to the 尼連河 [ni lian he] Nairanjana River."

[0579a19] ěr shí shì zūn, ér shuō jì yán:

“pú sà qīng jìng shēn,　　guāng míng wú yǒu liàng,
　wēi yí xī jù zú,　　xīn jìng jí diào róu.
　chù zài líng jiù shān,　　zì shǒu chū jiā fǎ,
　yú bǐ chén cháo shí,　　zhe yī chí bō yǐ,
　diào fú shēn xīn gù,　　rù chéng ér qǐ shí.
　shēn rú róng jīn jù,　　xiāng hǎo yǐ zhuāng yán,
　lù bàng ruò nán nǚ,　　guān zhě wú yàn zú.
　chéng zhōng jū mín bèi,　　jiàn shì shèng rén lái,
　jiē shēng xī yǒu xīn,　　bēn chí jìng zhān yǎng,
　sī rén shén qí tè,　　jīn cóng hé suǒ lái?
　yǒu zhū cāi nǚ děng,　　xián shēng miào lóu gé,
　yú bǐ chuāng yǒu jiān,　　[mén@shì] wàng bù zàn shě.
　jiē qú jǐn chōng mǎn,　　huán huì xī kōng xū,
　qì shě suǒ zuò yè,　　jù lái hòu pú sà.
　yǒu rén jù wǎng gào,　　pín pó suō luó wáng:
‘jīn yǒu fàn tiān lái,　　rù chéng ér qǐ shí.’
　fù yǒu zuò shì yán:　　 ‘huò shì tiān dì shì,
　yè mó dōu lǜ tiān,　　huà lè tā huà zhǔ.
　sì tiān jí rì yuè,　　huò shì luó hóu děng,
　bǐng liú zhì duō luó,　　báo lí zhū tiān zhòng.’
　fù yǒu bái wáng yán:　　 ‘cǐ shì líng shān shén,
　dà wáng yīng dāng zhī,　　wáng jīn huò dà lì.’
　shí wáng wén cǐ yǔ,　　xīn shēng dà xǐ yuè,
　zì zhì gāo lóu shàng,　　yáo guān pú sà shēn.
　xiāng hǎo shén duān yán,　　pì rú zhēn jīn jù,
　wáng yīn chì zuǒ yòu,　　fèng xiàn pú sà shí,
　bìng qiǎn xún suǒ zhù,　　suí zhú ér guān zhī,
　shǐ zhě suí pú sà,　　jiàn wǎng líng jiù shān,
　guī lái bái dà wáng,　　jù chén suǒ jiàn shì.
　wáng wén shì shì yǐ,　　yì zēng xī yǒu xīn,
　yú bǐ chén cháo shí,　　yán jià gōng qīn yè.
　yáo dǔ yán shí zhōng,　　guāng xiāng jí qīng jìng,
　wēi róng shén yán hǎo,　　bù dòng ruò xū mí,
　píng chú zhū shì cóng,　　tú bù ér qián jìn.
　dǐng lǐ pú sà zú,　　zhǒng zhǒng wèi wèn yǐ,
　ér bái pú sà yán:　　 ‘dà shì cóng hé lái?
　xiāng yì zài hé chù?　　fù mǔ wèi shì shuí?
　wèi shì pó luó mén,　　wèi shì shā dì lì?
　huò shì zhū xiān shèng?　　rén zhě rú shí shuō.’
　pú sà dá wáng yán:　　 ‘wǒ fù shū tán wáng.
　jū zhù xuě shān xià,　　chéng míng jiā pí luó,
　rén mín shén ān lè,　　wèi qiú wú shàng dào,
　shì gù jīn chū jiā.’ 　　wáng zhòng jī shǒu yán:
‘rén jīn shèng shǎo nián,　　róng yán shén duān zhèng,
　yīng shòu wǔ yù lè,　　hé wèi nǎi xíng qǐ?
　wǒ dāng shě cǐ guó,　　yǔ rǔ gòng zhì zhī.
　jīn zhě xìng xiāng jiàn,　　zhōng xīn shén xīn xǐ,
　yuàn dé zuò qīn yǒu,　　gòng lì yú wáng wèi.
　hé wèi lè dú chù,　　kōng shān lín yě zhōng?’
　pú sà yú shì shí,　　yǐ róu ruǎn yīn jù,
　xú dá dà wáng yán:　　 ‘wǒ jīn shén bù liàn,
　shì jiān zhū róng wèi,　　yù qiú jì miè gù,
　shě zhī ér chū jiā,　　kuàng nǎi yú wáng guó,
　ér fù shēng tān xiàn?　　pì rú suō jié lóng,
　dà hǎi wèi gōng shì,　　qǐ fù yú niú jī,
　ér shēng ài zhe xīn?　　dà wáng yīng dāng zhī,
　wǔ yù wú biān guò,　　néng lìng duò de yù,
　è guǐ jí chù shēng,　　zhì zhě dāng yuǎn zhī,
　qì shě rú tì tuò.　　yù rú guǒ shú yǐ,
　jiāng zhuì zì bù jiǔ,　　yòu rú kōng zhōng yún,
　xū yú ér biàn miè,　　rú fēng shǐ piāo gǔ,
　wú shí ér zàn tíng.　　ruò zhe wǔ yù zhě,
　jí shī jiě tuō lè.　　shuí yǒu zhì huì shì,
　ér qiú dà kǔ yīn?　　ruò rén wèi dé yù,
　tān huǒ jí chì rán,　　ruò yǐ dé zhī zhě,
　zhuǎn fù wú yàn zú.　　dé yǐ ài bié lí,
　biàn shēng dà kǔ nǎo.　　tiān shàng wēi miào lè,
　rén zhōng shū shèng guǒ,　　jiǎ shǐ shì jiān rén,
　jǐn shòu èr zhǒng bào,　　xīn yì wèi zhī zú,
　dé cǐ gèng qiú yú.　　pì rú rè fá rén,
　kě bī yǐn xián shuǐ,　　wǔ yù yì rú shì,
　xī qiú wú xī shí,　　cháng zài shēng sǐ zhōng,
　lún zhuǎn héng wú jì.　　ruò yǒu zhì huì zhě,
　bì jìng shè zhū gēn,　　zhèng wú lòu shèng dào,
　ěr nǎi míng zhī zú.　　wáng jīn yīng guān shēn,
　wú cháng bù jiān gù,　　jiǔ kǒng héng liú yì,
　zhòng kǔ zuò jī guān.　　wǒ suī shòu wǔ yù,
　ér bù shēng tān zhe,　　wèi qiú jì miè lè,
　shì gù jīn chū jiā.’ 　　pín pó suō luó yán:
‘shàn zāi dà dǎo shī! 　　wǒ běn chén shì rǔ,
　rǔ shì dì wáng zi,　　néng qì wǔ yù róng.
　wǒ jīn quàn sú lì,　　bì huò wú liàng zuì,
　wéi yuàn dà cí bēi,　　āi mǐn shě wǒ guò.
　dāng yú cǐ jìng jiè,　　zhèng dé fú pú tí,
　yuàn shǐ bù wǒ yí,　　wǒ dāng huò dà lì.
　yú shì cóng zuò qǐ,　　dǐng lǐ pú sà zú,
　bǎi qiān zhòng wéi rào,　　hái fǎn yú zì gōng.
　pú sà diào fú xīn,　　wèi shì jiān yī zhǐ,
　suí yì ér qù zhù,　　dāng wǎng ní lián hé.’ ”

kǔ xíng pǐn dì shí qī

[0579a19] er shi shi zun, er shuo ji yan:

"pu sa qing jing shen, guang ming wu you liang,
wei yi xi ju zu, xin jing ji diao rou.
chu zai ling jiu shan, zi shou chu jia fa,
yu bi chen chao shi, zhe yi chi bo yi,
diao fu shen xin gu, ru cheng er qi shi.
shen ru rong jin ju, xiang hao yi zhuang yan,
lu bang ruo nan nu, guan zhe wu yan zu.
cheng zhong ju min bei, jian shi sheng ren lai,
jie sheng xi you xin, ben chi jing zhan yang,
si ren shen qi te, jin cong he suo lai?
you zhu cai nu deng, xian sheng miao lou ge,
yu bi chuang you jian, [men@shi] wang bu zan she.
jie qu jin chong man, huan hui xi kong xu,
qi she suo zuo ye, ju lai hou pu sa.
you ren ju wang gao, pin po suo luo wang:
'jin you fan tian lai, ru cheng er qi shi.'
fu you zuo shi yan: 'huo shi tian di shi,
ye mo dou lu tian, hua le ta hua zhu.
si tian ji ri yue, huo shi luo hou deng,
bing liu zhi duo luo, bao li zhu tian zhong.'
fu you bai wang yan: 'ci shi ling shan shen,
da wang ying dang zhi, wang jin huo da li.'
shi wang wen ci yu, xin sheng da xi yue,
zi zhi gao lou shang, yao guan pu sa shen.
xiang hao shen duan yan, pi ru zhen jin ju,
wang yin chi zuo you, feng xian pu sa shi,
bing qian xun suo zhu, sui zhu er guan zhi,
shi zhe sui pu sa, jian wang ling jiu shan,
gui lai bai da wang, ju chen suo jian shi.
wang wen shi shi yi, yi zeng xi you xin,
yu bi chen chao shi, yan jia gong qin ye.
yao du yan shi zhong, guang xiang ji qing jing,
wei rong shen yan hao, bu dong ruo xu mi,
ping chu zhu shi cong, tu bu er qian jin.
ding li pu sa zu, zhong zhong wei wen yi,
er bai pu sa yan: 'da shi cong he lai?
xiang yi zai he chu? fu mu wei shi shui?
wei shi po luo men, wei shi sha di li?
huo shi zhu xian sheng? ren zhe ru shi shuo.'
pu sa da wang yan: 'wo fu shu tan wang.
ju zhu xue shan xia, cheng ming jia pi luo,
ren min shen an le, wei qiu wu shang dao,
shi gu jin chu jia.' wang zhong ji shou yan:
'ren jin sheng shao nian, rong yan shen duan zheng,
ying shou wu yu le, he wei nai xing qi?
wo dang she ci guo, yu ru gong zhi zhi.
jin zhe xing xiang jian, zhong xin shen xin xi,
yuan de zuo qin you, gong li yu wang wei.
he wei le du chu, kong shan lin ye zhong?'
pu sa yu shi shi, yi rou ruan yin ju,
xu da da wang yan: 'wo jin shen bu lian,
shi jian zhu rong wei, yu qiu ji mie gu,
she zhi er chu jia, kuang nai yu wang guo,
er fu sheng tan xian? pi ru suo jie long,
da hai wei gong shi, qi fu yu niu ji,
er sheng ai zhe xin? da wang ying dang zhi,
wu yu wu bian guo, neng ling duo de yu,
e gui ji chu sheng, zhi zhe dang yuan zhi,
qi she ru ti tuo. yu ru guo shu yi,
jiang zhui zi bu jiu, you ru kong zhong yun,
xu yu er bian mie, ru feng shi piao gu,
wu shi er zan ting. ruo zhe wu yu zhe,
ji shi jie tuo le. shui you zhi hui shi,
er qiu da ku yin? ruo ren wei de yu,
tan huo ji chi ran, ruo yi de zhi zhe,
zhuan fu wu yan zu. de yi ai bie li,
bian sheng da ku nao. tian shang wei miao le,
ren zhong shu sheng guo, jia shi shi jian ren,
jin shou er zhong bao, xin yi wei zhi zu,
de ci geng qiu yu. pi ru re fa ren,
ke bi yin xian shui, wu yu yi ru shi,
xi qiu wu xi shi, chang zai sheng si zhong,
lun zhuan heng wu ji. ruo you zhi hui zhe,
bi jing she zhu gen, zheng wu lou sheng dao,
er nai ming zhi zu. wang jin ying guan shen,
wu chang bu jian gu, jiu kong heng liu yi,
zhong ku zuo ji guan. wo sui shou wu yu,
er bu sheng tan zhe, wei qiu ji mie le,
shi gu jin chu jia.' pin po suo luo yan:
'shan zai da dao shi! wo ben chen shi ru,
ru shi di wang zi, neng qi wu yu rong.
wo jin quan su li, bi huo wu liang zui,
wei yuan da ci bei, ai min she wo guo.
dang yu ci jing jie, zheng de fu pu ti,
yuan shi bu wo yi, wo dang huo da li.
yu shi cong zuo qi, ding li pu sa zu,
bai qian zhong wei rao, hai fan yu zi gong.
pu sa diao fu xin, wei shi jian yi zhi,
sui yi er qu zhu, dang wang ni lian he.' "

ku xing pin di shi qi